Verse of the Day

Sunday, December 11, 2022

Third Sunday in Advent - Propers with explanation – Rev Jack’s Sermon– With Video

 


Rev Jack brings the Propers together today.    His sermon is below the propers and can be viewed on video here -> https://youtu.be/wXZRA1i0Rfk

 

Today’s Collect reflects the importance of each of us as managers and stewards for Christ, that we might prepare the world for His second coming, and by the way, for the end of our time here on earth. In the Epistle Paul points out man’s judgment of us is nothing compared to that of God. God knows our heart, soul and mind much better than we do. In the Gospel, Jesus tells Paul tells John’s disciples that He is the One. Just as is almost always the case, the propers point of the need for action, not just diction.  


The Propers are found on Page 93-94, with the Collect first:

 

The Third Sunday in Advent

The Collect.

 

 

O

 LORD Jesus Christ, who at thy first coming didst send thy messenger to prepare thy way before thee; Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight, who livest and reignest with the Father and the Holy Spirit ever, one God, world without end. Amen.

 

The propers for the First Sunday in Advent can be found on Page 90-92:

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

The Epistle for today came from Paul’s first letter to the Corinthians, starting at the First Verse of the Fourth Chapter.

 

Paul calls on those who would be the ministers of Christ and stewards of the mysteries of God to be good and faithful stewards leading their flock rather than commanding from the rear.  He tells them not to be fearful of the judgment of man.  In fact, he tells he is not concerned of the judgment of men, or even that of himself, but rather that of God.  God knows our hearts and when He judges, He “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.”

 

Let it be fully understood that when Paul writes of ministers and stewards, he is talking of each of us, not just those who are “ordained ministers.”  We each must be good and faithful stewards of the gifts God has entrusted to each of us.  We each must help those around us  benefit from the gifts which are freely given.

 

L

ET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

 

The Gospel for today came from the Gospel according to Saint Matthew, the Eleventh Chapter, beginning at the Second Verse.  Now when John the Baptist “had heard in the prison the works of Christ, he sent two of his disciples, and said unto him, Art thou he that should come, or do we look for another?”  John was Jesus’ cousin and the one who baptized Him and heard God say, THIS IS MY SON IN WHOM I AM WELL PLEASED.”  Yet, he and the rest of the Jews of the time expected the Messiah to come into Jerusalem in triumph, sit in the temple and rule, commanding, nay compelling the Romans to leave.  No doubt marveling at the question, for it was asked of Him who had performed countless genuine miracles, healing the blind, the deaf the lame, “Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me.”  As John’s disciples parted, Jesus talked to those about him.  He asked them concerning John, “What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet?”  He was counseling them, trying to help them fully understand the implications of what was around them.  He was there!  So, he explained that John was not “just” a prophet, but the messenger of God, the man with the flag running before the locomotive.  He went on, “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.”  Because Jesus came into this world, not to be the King of the Present, but rather the King of that to Come.

 

N

OW when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.


Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Rev Jack brings the Propers together today.    His sermon can be viewed on video here -> https://youtu.be/wXZRA1i0Rfk

 

Today’s Collect reflects the importance of each of us as managers and stewards for Christ, that we might prepare the world for His second coming, and by the way, for the end of our time here on earth. In the Epistle Paul points out man’s judgment of us is nothing compared to that of God. God knows our heart, soul and mind much better than we do. In the Gospel, Jesus tells Paul tells John’s disciples that He is the One. Just as is almost always the case, the propers point of the need for action, not just diction.  

 

Todays sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

 

The Third Sunday in Advent

The Collect.

 

 

O

 LORD Jesus Christ, who at thy first coming didst send thy messenger to prepare thy way before thee; Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight, who livest and reignest with the Father and the Holy Spirit ever, one God, world without end. Amen.

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

In the Collect for the Third Sunday in Advent, we are referred to as the ministers and stewards
(caretakers) of the mysteries of God: the Scriptures and His Word. We ask for help in getting the hearts of the disobedient, which is us, by the wisdom of the just, which is God and the Holy Spirit, to turn and look to the Kingdom of God for answers and not this world. We are in a way like John the Baptist who prepared the way for Christs coming by preaching and preparing the path for Christ to begin his ministry. By preaching the Word, we are likewise preparing the World for His Return, by getting their hearts ready by being guided by the Holy Spirit and spreading the Good News across the globe. 

 

The collect gets to the heart of the matter directly. It says that in order for us to follow God and to point the way to Him, we need our disobedient hearts to shift focus to that of being just, in order to be ready to follow Him.  The collect says that if we have done our job, at the second coming we may be found an acceptable people in His Sight. This may seem like a tall order, but it seems even taller if we dont give it our best effort. We need to have the Holy Ghost in our hearts if we are to become ministers and caretakers of the mysteries of God. We are to be like John in preparing the world for Jesuss second coming. We need to be shining the light towards Him and letting people know about Him, so that there will not be a stone unturned on this Earth that has not heard the Good News. 

 

In the Epistle, Paul tells us not fear what others think of us, but rather be concerned about what God thinks of what we are doing and what direction in which He wants us to go. Peoples opinions can change dramatically over the years and they can come and go in our lives but God is a constant and never changes. Thus we need to be more concerned with what God thinks rather than what man thinks. Rather than spend the mental energy on being concerned with what others think, let us use that same mental energy to do our best for God, our family and our country. We can get a lot more done for God this way; it will be better for our hearts, souls and minds if we think this way. Worry does not solve any problems; but it can create problems if we let it. So, let us not worry about mans opinions, but of God instead. We will profit spiritually this way. Perhaps maybe some in this world will see what we are doing for Him and come to know Him and join Him. We will never know how much and impact we have on others around us. That is why we must be mindful of how we act around others.  This is why we must be good stewards and messengers of His Word and be careful of how we act around others. How we act around others can either turn people to or away from God. Let us make sure we act in a manner that turns people towards God.

 

Not worrying is a very hard concept for many people to act on, including myself. There are so many things in this world that can cause tremendous concern and worry. However, we should note none of these things are greater than God. God will bear our worries and concerns, but only if we allow Him into our hearts, souls and minds to do so. And besides we dont have to consider what man thinks of us, only what God thinks of us. We need to lift the worries off our minds and give them to God to carry, so that we can do our jobs properly for Him.

 

 

We will never get anywhere if we follow the ways of this world. As in John 1:11-13 He came unto His own and His Own received him not.  But as many as received Him, to them He gave the power to become the Sons of God, even to them that believe on His name.  Which were born, not of blood, nor of the will of the flesh, nor the will of man, but of God.

 

If we are born of God, then it is Him to whom we must return and not man. As the verse from John points out, even Jesus came to us and we refused him; how can we expect any better treatment from man, than that given God Himself, who came down for us?  We should not be surprised when our fellow men treat us like dirt. We know ourselves how depraved we can be without the guiding light of the Holy Spirit in us. 

 

But the next part of the verse tells us what we will get if we join with him. He gave us the power to become the Sons of God, as we are His adopted children. He is giving us our eternal inheritance, if we will but follow Him. We are going to get an absolutely wonderful reward, if we do our very best to follow Him.  There is a distinct difference between saying you are doing your best and actually doing your best. 

 

The treatment we receive in this world will pale in comparison to the treatment God will give us in the next world if we but do our very best to follow Him. He has given us the power to become the Sons of God; we are Gods adopted children. This is a power greater than any in this world not of Gods Hands. This is a power that cannot be taken from us, as we are tightly in Gods Hand. The enemy cannot pluck us out of Gods grasp, once we have willingly joined ourselves to God through the help of the Holy Ghost. We need the unifying spirit of the Holy Ghost to help us understand the concepts of Scripture; not only to understand them, but to follow them. With the help of the Holy Ghost, we can understand what we are to do; more than that, we will be able to apply the concepts we learn from Scripture to our everyday lives.

 

In the Gospel, Christ asks the crowd of what they expected to see?  Some great big flashy sign He was going to overthrow the Romans and unite the Jews to conquer the world?  That was what they expected, but not what He came for! He says more than a prophet and that is true. Jesus is more than a prophet, He is the Son of God who came to die for our sins that we might not perish but have everlasting life.  He did not come to rule the world, for it would be only a temporal state.  He came for far more than that; to prepare our hearts for eternity and begin to change us from unjust to just creatures, worthy of Gods creation and His Hands. As John the Baptist came to prepare the way for Christs preaching, Christ came to prepare our way to join our Father in Heaven. Without this preparation, we would not have the wonderful gift of eternal life.

 

His sacrifice was the physical and spiritual action which paved the road for our ascent to heaven. He came to mold and to shape us from being roughly made to something very valuable. He came to transform us from death to being truly alive. 

 

Life is a continual process of learning in every aspect of our lives, not least of these aspects is our spiritual growth and development.  The Japanese have a word for this, introduced into their industry by the American engineer W. Edwards Deming, Kaizen (改善), that is to say continuous improvement.  Never perfect, but always endeavoring to improve.  Day by day.  Just like in flying, every flight we need to learn something. It is the same in life, every day we need to learn something to keep growing as a Christian. Our goal is to make the next day better than the last. This is how we must continually develop as Christians.

 

To care for the mysteries of God properly, we must continue to learn in our spiritual lives; if we do this, we will keep growing more and more every day.  Reading Scripture is one way to further our spiritual development, as well as helping others without thought for ourselves. We have to undergo our spiritual rebirth before we can help to transform others and to serve others.  To accomplish this, we need to have the mental state only the Holy Ghost can give us. We must keep trying our best to improve and learn from the Scriptures and the Holy Spirit and to trust in God and dread naught.

 

As Jesus came to change us for the better, Paul and the Collect remind us to do the same for others.   We have to keep trying to do our best to help our friends and family to be better, all the while doing our best to be the best Christians and humans we can be. All the while shining the light of Christ into the darkness of this world as His ambassadors. We know not what seeds we plant when we perform such actions and in a future time they may bear fruit. We must not try and rush the work of the Holy Spirit, who works on Gods time and not that of our own time. All good things will happen in due course. If we do our part by planting the seed, the Holy Ghost will nurture and develop this seed to bear fruit. We must put our hearts and minds together and think about what God wants us to do in the end, rather than what we want to do. Put God first and all will be well, is what can be taken from todays collects and lessons, ultimately.  We must be willing do to this; then we can be properly caring for the mysteries of God.

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God

Sunday, December 4, 2022

Second Sunday in Advent - Propers with explanation – Rev Jack’s Sermon– With Video

 


Rev Jack brings the Propers together today.    His sermon is below the propers and can be viewed on video here -> https://youtu.be/G2nstGHZyuE

 

The common theme through the Collect, Epistle and Gospel is that if we have hope and trust in God, we must dread naught, and carry on, empowered through them in our daily lives here on Earth until we are called to our heavenly home.   These are actions we must take; not mere thoughts or words, actual actions!


The Propers are found on Page 92-93, with the Collect first:

 

The Second Sunday in Advent

The Collect.

 

B

LESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

 

The Collect for the First Sunday in Advent can be found on Page 90:

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

The Epistle for today came from Paul’s letter to the Romans, the Fifteenth Chapter, beginning at the Fourth Verse. 

 

Paul tells us the scriptures up to that time were written that we might have hope.  He now reminds us to treat each other the way Jesus treated those about him, to open our hearts to each other as Jesus opened His.  The promise of Jesus was not to Jews only, but to all people (Gentiles).  Paul tells us Jesus Christ was a minister of … the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.”

 

He reminds us of the writing of Esaias, “There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.”  Paul leaves with the blessing, “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

 

W

hatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

 

The Gospel for today came from the Gospel according to Saint Luke, the Twenty-First Chapter, beginning at the Twenty-Fifth Verse.  In preparation for our recollection of the First Coming, the Nativity, we read St. Luke’s description of the Second Coming, “and there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”

 

As clear as the Second Coming will be, so was the First Coming to those who would see and hear it.  Once again, we are reminded that there are none so blind as those who will not see and none so deaf as those who will not hear.

 

Can you see Him?  Will you hear Him?

 

A

ND there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away.

 

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. It can be viewed on video here-> https://youtu.be/G2nstGHZyuE

 

 


The Second Sunday in Advent

The Collect.

 

B

LESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

The Collect and the Epistle and the Gospel all tell us we are to learn from Scripture and to place our hope and trust in God, not man. They tell us God provided Scripture so that we might learn from the history of old believers in the Old and New Testament. As the saying goes, if we do not learn from history we are doomed to repeat it. It is the same with Scripture; for much of Scripture is history.

 

Scriptures have been given to us as a tool for learning so we might become wiser through the Holy Spirit, whose guidance as we read and study Scripture will allow us to come to a fuller understanding of the meaning it should have in our daily lives. The Collect tells us that we are to read Scripture and let the messages sink into our hearts, souls and minds that we might act upon it and learn how to more effectively follow God. Just like a Pilot’s Operating Handbook tells you everything you need to know to operate an airplane, the Scriptures tell us everything we need to know about being a Christian and conducting ourselves as Christians in our day to day lives. 

 

But in order to fully understand what we are reading, we need His Influence in our hearts in order to understand what we are preaching; to live what we are preaching, in order for our faith to have any meaning.  Then we also have to live what we preach, other wise we become hypocrites. Which unfortunately is easy to do if you do not have the Holy Ghost in our hearts, helping to guide your actions. People will very quickly notice if our actions are not congruent with our professed belief. There are far too many people today who live in a hyopcritcal manner. We must not become like one of them. 

 

Following that point,  if we do not have understanding or act upon our preaching, how can we ask others to follow God, when we ourselves are not?  We can’t lead people towards and following God if we do not do that ourselves. It simply isn’t possible to lead people towards God if we aren’t following Him ourselves. We must strive to avoid hypocrisy, to live a geniune life following His commandments He has set for us and to be a beacon to guide others to Him. We are not an icon or image of Him, but merely pathfinders, and once we find the path, we guide others to Him. We do not posess any special powers as ministers of the Lord, except as we have the Holy Ghost within us, directing us. And that special power is not of our own to claim, but He who sent Him. We are merely being allowed to have Him within us and we should not boast of any deeds done with His Inspiration, but must simply point back to the source who sent Him. We cannot claim any credit on our own for the power He has bestowed upon us to perform great good works for Him.  He works not only in ministers, but in each and every member of the church.  For, each of us is an emissary of Christ to the world. 

 

He gives each of us in His Church special talents, so members of the Church may use these talents in conjunction with one another to bring people to Christ. As in a professional workplace, each member of the Church has a special talent, used in conjunction with other people with each of their own talents, which can be used together to bring people to Christ. We each have our function, just like each part of our body has a function and each individual part is needed for its specific function to work as a whole. If we all had all heads, it would not work out well for us. But like our body parts, we are each called to a separate talent to make up the whole church.

 

For when we all work together the Church becomes team, each and everyone in it, the clergy and the lay people all having the common goals of spreading the Gospel to those who are in need of it and tending to those who need help. When we all work together, there is no limit to what we can accomplish for Him. We become an unstoppable force, doing good in His Name.  This is all made possible if we read and act upon the precepts of Scripture with the help of the Holy Ghost.

 

We must act upon the words of Scripture and the sermons we hear, so our faith will be manifest to all those watching us.  We will make mistakes and sin, as we are imperfect beings; if we admit our wrongdoings to God, and come back to Him, all shall be forgiven and we shall have a fresh slate on which to start anew. 

 

In the Epistle, Paul tells us Scripture was written so we might have hope, even in times of darkness.  Times like these with unbelievers in high places doing their best to defile and ridicule our faith can try our souls.  We must treat others as Christ taught us, with respect and humility, no matter our personal feelings/opinion on them and how they conduct their lives. If we are kind to them, we may plant a seed in their lives for the better, causing perhaps a change for the better in them. We do not know what impact our actions may have in the future; we can only hope they may influence an individual for the better. It may not be until way later we find out what measurable impact we may have had on these peoples lives. It takes a while for seeds to germinate and grow into  large and wondrous trees, it is the same with the seeds we plant spiritually. We have no idea what our actions will inspire others to do. That is also why we need to be extremely careful in how our actions influence others. We want to be a positive influence, rather than a negative one. 

 

This is where applying the love thy neighbor as thyself concept plays a big part. For if we follow Christ’s Summary of the Law, our actions are more likely to cause a positive impact on others around us.  If we follow ourselves instead of the Holy Ghost, we are more likely to cause a negative impact to others around us.

 

Turning to the Gospel, Saint Luke describes the signs of the Second Coming and how we are to prepare for it.  We are not to be caught unaware of the signs; if we read the signs, then we shall be prepared to meet our Lord and Saviour Jesus Christ.  At the same time remember Christ’s words in Matthew 24:36 - But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.  This means every day we have to be active in our faith, and not brain and faith dead like so many around us today. We have to be spritually aware of our spiritual surroundings, much as a good and safe driver/motorcyclist must be aware of the cars around him and possible hazards in the road at all times.

 

We have to use the tools given to us by God; Scripture, our faith and our friends in the faith to combat the evils of this world.  They are given to us for learning the faith and for defending the faith from the multiple assaults of the wicked one. We must do our best to make this world the best place we can.  If we study, digest and use Scripture in faith, we will have hope in these times of darkness; we will go forth and spread the Good News, which will give us satisfaction and hope for people; therefore renewing our spirit and vigor and the knowledge that in the end we will triumph, will fill our hungry spirits. It will renew our sense of purpose and redirect our focus outward instead of inward.

 

Our hungry spirits can only be satisified by God’s Goodness and His Word and His Love, of which He has infinite capacity; nobody is stealing anybody else’s share, as God has more than plenty to go around for all of us!  In fact, the more of God’s Love you take, the more there is for others!  So we must concentrate then on sharing the Gospel and God’s love, so others might finally find true happiness, as we find ours, in serving the Lord for the rest of our days. We also have to concentrate on living a genuine Christian life and not a shallow Christian life; showing the way to Christ for others to see and follow.

 

The common theme through the Collect, Epistle and Gospel is that if we have hope and trust in God, we must dread naught, and carry on, empowered through them in our daily lives here on Earth until we are called to our heavenly home.   These are actions we must take; not mere thoughts or words, actual actions!

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God

Sunday, November 27, 2022

First Sunday in Advent - Propers and Exhortation with explanation – Rev Jack’s Sermon– With Video



Rev Jack brings the Propers together today.    His sermon is below the propers and can be viewed on video here -> https://youtu.be/VGKAeJE66Jg

 

The Collect, Epistle and Gospel tie together, laying out, detailing and reinforcing the same message ultimately. The Collect asks God change our hearts that we might put away our old selves and move into a world of light show that we might follow His will. In the Epistle call encourages us to not just avoid the don’ts of the 613 Mosaic Laws, but to positively love our neighbors as ourselves. A much harder task, but far more rewarding. The Gospel documents Jesus’ entry into Jerusalem, the Sunday before his death. The most important part of all of this is that when Jesus came into this world, he knew how he would leave it. I think you’ll enjoy the manner in which all of this comes together.


Today, the propers for today can be found on Page 90-92:

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

The Epistle for today comes from Paul’s letter to the Romans, starting at the Eighth Verse of the Thirteenth Chapter.  Paul tells us to be self sufficient, but love and care for one another, do not commit adultery, do not murder, steal or lie.  But more than that, “Thou shalt love thy neighbour as thyself.”  For, if you love your neighbor, you will do no ill to him.  “Therefore love is the fulfilling of the law.”  We need to do this today, because the time of “our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.”  We hear often “The end of the world is near.”  And it may well be.  But for each of us, this world’s end comes when we leave for the next.  Have we treated our fellow beings as Jesus commanded us in God’s name?  Because in the answer to that is hidden the key to our next life.

 

O

WE no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

 

Today’s Holy Gospel came from the Gospel according to Saint Matthew, the Twenty-First Chapter, beginning at the First Verse.  It is the story of Palm Sunday when Jesus came triumphant into Jerusalem.  Jesus sent “two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.”  This was done that the prophecy of years gone past might be fulfilled of a triumphant entry of the Messiah into Jerusalem.  The people expecting a Prince of this World, “spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest, And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.”   Rather than assuming the crown of this world, “Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.”[1]

 

W

HEN they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.  And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

 

THE EXHORTATIONS.

¶   At the time of the Celebration of the Communion, after the prayer for the whole state of Christ’s Church, the Priest may say this Exhortation. And Note, That the Exhortation shall be said on the First Sunday in Advent, the First Sunday in Lent, and Trinity Sunday.

 

D

EARLY beloved in the Lord, ye who mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; so is the danger great, if we receive the same unworthily. Judge therefore your- selves, brethren, that ye be not judged of the Lord; repent  you truly for your sins past; have a lively and stedfast faith  in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself, even to the death upon the Cross, for us, miserable sinners, who lay in darkness and the shadow of death; that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master, and only Saviour, Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained for us; he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless com- fort. To him therefore, with the Father and the Holy Ghost, let us give, as we are most bounden, continual thanks; submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen

 



[1] Sometimes quoted as a reason for the church not to have rummage sales, the sellers were thrown out as they were cheating the people, selling the one legged sparrow in the morning as a “perfect specimen of an unblemished dove” without fault for a sacrifice, then reselling the same sparrow in the afternoon.  They were indeed making the temple a den of thieves rather than a place of worship.


Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Rev Jack brings the Propers together today and can be viewed on video here -> https://youtu.be/VGKAeJE66Jg


Todays sermon brought the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday. 

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

Today’s Collect, like almost all of them, starts out asking God’s Grace, His Help, His intervention to allow us to turn our backs on evil and our own desires that we might make His Desire our desire. This theme is constant through ought most of the collects for the simple reason that it is truth.  And it is the truth that without God’s intervention in our lives through the help of the Holy Ghost we are doomed to fail. If you will understand how short we fall in our “natural” desire, you will understand to cast off the works of darkness and don the armour of light, we must turn to Christ, who came to visit us, born in a simple and humble inn in Bethlehem.  As His manner of birth, we must be humble as well, not boastful and proud like the rich[1], but meek and lowly, to embrace light and cast off the works of darkness.  We have to let go of our pride in order to be humble and be able to cast off the works of darkness. Though He came in a rather humble manner, He shall return in a glorious and majestic manner, a rather stark contrast to His original incarnation, leaving no doubt who has come to lead us.   

 

The whole point of the Collect, Epistle and Gospel is that we must embrace light and reject the darkness. We do this by allowing the Holy Ghost into our hearts, to shine the light in our hearts and expel the darkness. It is like the light Galadriel gave Frodo in Lord of the Rings, a light to shine in the darkest of times and places and will cleanse our hearts of the inner darkness and will send the darkness scattering like insects. Only with the help of the Holy Spirit can we cleanse ourselves of that inner darkness and allow pure light to come in and drive it out. We cannot do it ourselves, but we need His Help and Guidance in order to do so. We cannot do it ourselves as we do not have the resources to cleans ourselves of our inner evil, but with the Help of the Holy Ghost, we will have the resources needed to brighten our hearts.

 

This brings us straight to the Epistle. Paul tells us we need to live the life we aspire to.  He wastes little time on the don’ts which the Jews were famous for getting around, but goes right to the dos; Thou shalt love thy neighbour as thyself. By going through the dos, Paul is saying we need to let in the light and allow the Holy Spirit to expel the darkness. We cannot hope to accomplish any of the dos if we do not have the Holy Spirit in our hearts. Following God requires us to reject the dark and cling to the light. 

 

One of the best examples I can think of loving thy neighbor as thyself was when Lt. Thomas Hudner crash landed his F4U Corsair next to Ensign Jesse Brown’s downed Corsair in an attempt to save his fellow pilots life. In his valiant actions to attempt to save his wingman and his friend, Lt. Hudner truly showed what it means to love thy neighbor as thyself. Even though it was risky and cold, Hudner did all he could to save his friend. If all of humanity would follow the example Thomas Hudner set, this world would be a far better place.

 

Paul cautions us to not borrow for what we do not need that we might owe others nothing but our love.  To know the difference between want and need.  This sound advice is sorely needed in this country these days.  If we do, we are ensuring that we will not have a worldly obligation to any who might hold that over us to influence our path away from that Christ set out for us. We ideally owe no man anything but that of our love.  Paul asks us to love our neighbors, by love he means to take care for them as we would for ourselves or our own close relations.  Not necessarily to “give” them money, but to help them to attain self-sufficiency that they might prosper both in soul and body. 

 

This takes us right into the key theme of the Gospel.  We must not be for God in speech only, but in deed.  The Collect and Epistle and Gospel’s key theme is action. Acting to remain in the light rather than the darkness is the overall message. When Jesus came into this world, He came knowing the true purpose of His coming, He came knowing how He would leave, He came knowing the cost at which our souls would be accounted as perfect. He knew what He had to do to save our souls for eternity.  His whole ministry, including his death and resurrection, can be best summed up in one word; action. He consistently backed up His Message with actions and not just diction. This is a pattern for us to follow as believers; we are called not just to say good words, but back those good words up with actions. Jesus expects us to not just say we believe Him, but to actually believe Him and the best way to accomplish that is through our actions.

 

Contrast this to those who are like the Pharisees, who have not kept the Word of God in their hearts, though they may shallowly profess it with their lips. Sadly there are many in the churches world wide today that are this way, both in the laypeople and in the clergy. They know how to speak the right words, but they do not match their words to their actions. It is action, not diction, that counts! It is easy to profess it with your lips, it is harder to put your words into practice. That will show the world where your heart truly lies.

 

We must not be like them.  We must put on the great Armour of Light and so reject our former lives of sin and vanity. We must switch from our old selfish lives to a new unselfish, Christ filled life.  It is something we always struggle with, but God never gives up on us. We can be comforted by the assurance He will never give up on us. We just have to never give up on Him and do our very best to follow what He says. As long as we repent from our sin and turn back to God in our private prayers and devotions, he will wipe our slate clean. I know I have a hard time keeping on the straight and narrow path, so I am glad He left the Scriptures to guide us.

 

Through following His Word and Instructions, we shall be given a greater reward than anything existent on the Earth; past, present or future, that gift of immortal life, life for all eternity, that will outlast this physical world. We have to utilize our full complement of weaponry with the Scriptures and the Holy Spirit as our main weapons to which we fight this battle for souls. We must never never ever give up but keep going. Even when it seems hard, we must press on for all will be worth it in the end.

 

Make no mistake, we are engaged in a World War with the Prince of Air, the Prince of This World, for the souls of men, starting with our own, a World War which has been going on since the beginning of time. But we know the ending is in our favor for certain, for the Book of Revelation tells us so.

 

As individuals we may not experience victory here on earth. We may struggle with problems in this world and our own, our whole lifespan on this planet. We may not see and savor that victory here on earth; but we know in the end He will be victorious as we know the Savior.  We will win, for we are on His Side.

 

Cast off the dull worn robes of darkness, which lack luster, give no warmth, protect not from heat or cold and put on the shining glorious armour of light.  So kitted up, we walk in light, not in darkness where we may stumble and fall.   Unlike moths, for us light is life, not the destruction of darkness.

 

Come, put on the Armor of Light and go forth to destroy that last enemy, death!

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God



[1] It is not that worldly wealth is, in and of itself, bad, but rather the attitude it can bring, one of self-worth beyond that which is correct.  Wealth often brings to us a “better than thou” attitude, which soon turns to “Holier than thou.”  The kind of thing that was referred to when Jesus said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”  Mark 10.25