The Propers are found on Page
95-96, with the Collect first:
The Fourth Sunday in Advent
The Collect.
LORD, raise up, we pray thee, thy
power, and come among us, and with great might succour us; that whereas,
through our sins and wickedness, we are sore let and hindered in running the
race that is set before us, thy bountiful grace and mercy may speedily help and
deliver us; through Jesus Christ our Lord, to whom, with thee and the Holy
Ghost, be honour and glory, world without end. Amen.
The Collect for the First Sunday
in Advent is on Page 90:
The First Sunday in Advent
The
Collect.
LMIGHTY
God, give us grace that we may cast away the works of darkness, and put upon us
the armour of light, now in the time of this mortal life, in which thy Son
Jesus Christ came to visit us in great humility; that in the last day, when he
shall come again in his glorious majesty to judge both the quick and the dead,
we may rise to the life immortal, through him who liveth and reigneth with thee
and the Holy Ghost, now and ever. Amen.
¶
This Collect is to be repeated every day, after the other Collects in Advent,
until Christmas Day.
Ryan Hopkins read the Epistle for today, which came from
Paul’s first letter to the Philippians, starting at the Fourth Verse of the
Fourth Chapter.
Paul calls on us to “Rejoice in the Lord alway: and
again I say, Rejoice.” We are to
lead the world to Christ by example, to “Let (y)our moderation be known unto
all men.” In this Advent season,
as always, “The Lord is at hand.”
We are to worry about nothing, “but in every thing by prayer and
supplication with thanksgiving let your requests be made known unto God.” Be joyful in all things, not for all
things. And in the words we find
at the end of the Holy Communion Service, may “the peace of God, which passeth
all understanding, shall keep your hearts and minds through Christ Jesus.” Or to quote another, “Trust in God and
Dread Naught.”
ejoice in the Lord alway: and again I say, Rejoice.
Let your moderation be known unto all men. The Lord is at hand. Be careful for
nothing; but in every thing by prayer and supplication with thanksgiving let
your requests be made known unto God. And the peace of God, which passeth all
understanding, shall keep your hearts and minds through Christ Jesus.
Deacon Striker Jack Arnold read today’s Holy Gospel which
came from the Gospel according to Saint John, the First Chapter, beginning at
the Nineteenth Verse. When they
heard rumor of John the Baptist, Jews wondering if this might be the Messiah,
sent priests and Levites from Jerusalem to ask him, “Who art thou?” John told them, “I am not the Christ.” Then, they cast about for who he might
be, ”Art thou Elias?”
Confounded, they asked, “Who art thou? that we may
give an answer to them that sent us. What sayest thou of thyself?” He said, “I am the voice of one crying
in the wilderness, Make straight the way of the Lord, as said the prophet
Esaias.” The Pharisees people were
somewhat confused and asked, “Why baptizest thou then, if thou be not that
Christ, nor Elias, neither that prophet?” John answered them, saying, I baptize with water: but there
standeth one among you, whom ye know not; he it is, who coming after me is
preferred before me, whose shoe’s latchet I am not worthy to unloose.”
Interestingly, the same theme is found over and over,
as is oft the case with truth.
There are those among us who just plain will not see. For, there are none so deaf as those
who will not hear and none so blind as those who will not see.
his is the record of John, when
the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And
he confessed, and denied not; but confessed, I am not the Christ. And they
asked him, What then? Art thou Elias? And he saith, I am not. Art thou that
prophet? And he answered, No. Then said they unto him, Who art thou? that we
may give an answer to them that sent us. What sayest thou of thyself? He said,
I am the voice of one crying in the wilderness, Make straight the way of the
Lord, as said the prophet Esaias. And they which were sent were of the Pharisees.
And they asked him, and said unto him, Why baptizest thou then, if thou be not
that Christ, nor Elias, neither that prophet? John answered them, saying, I
baptize with water: but there standeth one among you, whom ye know not; he it
is, who coming after me is preferred before me, whose shoe’s latchet I am not
worthy to unloose. These things were done in Bethabara beyond Jordan, where
John was baptizing.
Sermon – Time
and Action
Today’s sermon brought the Collect, Epistle and
Gospel together and is partly contained in the forewords above.
As is oft the case, today’s
propers are all tied together. The
Collect asks for God’s help for us to accept His Help and do it His Way. That is a thought that permeates or at
least should permeate our entire lives.
It is oft supposed Christians are dour souls, with no sense of happiness
or humor. Perhaps this thought
comes from those who have heard what the Bible says, filtered through some odd
prism, but have never actually read it.
After all, the one said to be the most dour of all, Paul, tells us to be
happy. Not just happy, but to
REJOICE. REJOICE in the Lord
ALWAYS and AGAIN I say REJOICE!
How much more fun can you have?
We are also to be moderate in everything we do, no excesses, an even
keel. Work hard, but maintain a
time and space for our family, honor our country, and above all honor God. He goes on to tell us if we think we need
something, simply ask God for it!
Speaking of God, John recounts John the Baptist’s role in preparing the
way for Jesus. The Pharisees just
had trouble with the simplicity of his message. They were looking for something more complex, less
straightforward, something more like themselves.
Jesus also tells us to put our
trust in the Lord, then not to worry.
He knows how counterproductive, indeed how destructive worry can be in
our lives. We know it will do no good, we know it will only hurt
our cause; yet we do it. Is this
not a proof positive of how much we need His Help? How hard is it to Trust in God and Dread Naught? Very, yet to make progress this we must
do.
The world is extremely complex;
it is full of problems, temptations and difficulties. It is full of obstacles for us, yet all Christianity offers
is a few simple solutions. We
often hear that there are no simple answers to complex questions. Actually, that is not true. There are simple answers to complex
problems, they are the only ones that work. The problem is they are not the answers people want. Most people do not want to know what
they are supposed to do, lest they have to do it. They want to be told that what they want to do is at least
okay, even though it is clearly not okay.
Once again, when you think about
being a Christian, think a bit about these quotes from GK Chesterton:
·
“Christianity has not been tried and found
wanting; it has been found difficult and not tried.”
·
“The word "good" has many meanings.
For example, if a man were to shoot his grandmother at a range of five hundred
yards, I should call him a good shot, but not necessarily a good man.”
·
“The Bible tells us to love our neighbors, and
also to love our enemies; probably because generally they are the same people.”
·
“Tolerance is the virtue of the man without
convictions.”
·
“A dead thing can go with the stream, but only a
living thing can go against it.”
G. K. Chesterton (1874-1936)
We are called to a new and different life, we ask the
Lord to lead us and follow us, to keep us always. Our goal is to do the Lord’s will, not to avoid 613
laws. To do what is right and be
humble.
Bishop
Ogles’ Sermon
Bishop Jerry provided his sermon notes for
today. I thought them incredibly interesting,
I always enjoy them, but there was something about this one that was more than
usual. I am certain you will find
them very enjoyable. As always, I
cannot commend it to you enough.
Sermon Notes for 4th Sunday in Advent 18
December 2011 Anno Domini
St. Luke 3:1-17
"Now
in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being
governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip
tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch
of Abilene, Annas and Caiaphas being the high priests, the word of God came
unto John the son of Zacharias in the wilderness. And he came into all the
country about Jordan, preaching the baptism of repentance for the remission of
sins; As it is written in the book of the words of Esaias the prophet, saying,
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make
his paths straight. Every valley shall be filled, and every mountain and hill
shall be brought low; and the crooked shall be made straight, and the rough
ways shall be made smooth; And all flesh shall see the salvation of God. Then
said he to the multitude that came forth to be baptized of him, O generation of
vipers, who hath warned you to flee from the wrath to come? Bring forth
therefore fruits worthy of repentance, and begin not to say within yourselves,
We have Abraham to our father: for I say unto you, That God is able of these
stones to raise up children unto Abraham. And now also the axe is laid unto the
root of the trees: every tree therefore which bringeth not forth good fruit is
hewn down, and cast into the fire. And the people asked him, saying, What shall
we do then? He answereth and saith unto them, He that hath two coats, let him
impart to him that hath none; and he that hath meat, let him do likewise. Then
came also publicans to be baptized, and said unto him, Master, what shall we
do? And he said unto them, Exact no more than that which is appointed you. And
the soldiers likewise demanded of him, saying, And what shall we do? And he
said unto them, Do violence to no man, neither accuse any falsely; and be
content with your wages. And as the people were in expectation, and all men
mused in their hearts of John, whether he were the Christ, or not; John
answered, saying unto them all, I indeed baptize you with water; but one
mightier than I cometh, the latchet of whose shoes I am not worthy to unloose:
he shall baptize you with the Holy Ghost and with fire: Whose fan is in his
hand, and he will throughly purge his floor, and will gather the wheat into his
garner; but the chaff he will burn with fire unquenchable."
Evil men of that day rule in the Holy Place of Jerusalem just as the abomination
that maketh desolate is now standing in the Holy Place of America's
churches. That abomination has been severely censored by God in both the Old
and New Testament. We have ordained and consecrated men (and women) who are
openly homosexual to the ministry in the churches in America. These wicked
people now stand in pulpits and even in episcopal authority over those pulpits.
How long do we feel God will withhold His wrath for this willful disregard for
His Word? "…..and they shall pollute the sanctuary of strength, and
shall take away the daily sacrifice, and they shall place the abomination
that maketh desolate. Neither shall he regard the God of his
fathers, nor the desire of women, nor regard any god: for he shall magnify
himself above all." (Daniel 11:31, 37) and "When ye therefore shall see the
abomination of desolation, spoken of by Daniel the prophet, stand in the holy
place, (whoso readeth, let him understand:)" (Matt 24:15)
This has direct reference to the destruction of Jerusalem by Titus of Romans in
70 A.D., but it also has a parallel meaning for us today who disregard the Word
of God and allow unholy men to serve in ministry. Christ fulfilled the law of
sacrifice so, regardless of what is done on an altar has no relevance, but what
happens in the pulpits of the Church have a gravity that we had best begin to
deal with or suffer the wrath to come.
God establishes a definite chronology for the Coming of His only Begotten Son
so that the Scriptures will all agree as to the words spoken of the prophets
centuries past. He sets the stage for our understanding. The Scripture
cannot be broken regardless the futile attempts of higher critics and textual
`engineers' to the contrary. "Now in the fifteenth year of the reign
of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being
tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the
region of Trachonitis, and Lysanias the tetrarch of Abilene."
The stage is set for the arraignment of all of those despots who would, not
only preside over the land throughout the ministry of Christ, but also at its
closing through their direct complicity in His trial and crucifixion. It was to
Tiberius Caesar that the land must pay obeisance, and to a local Pro-Consul
named Pontius Pilate that would preside over the enforcement of that obeisance.
Annas and Caiaphas sat in the seat of High Priest. Little did they realize that
their own wickedness would be consummated in the de-thronement of their role as
High Priests and the One whom they wish to destroy would take that title in
Eternity future. "Annas and Caiaphas being the high priests.."
"…..the word of God came unto John the son of Zacharias in the
wilderness." It is amazing how clearly and often the Word of
God comes to His people in the Wilderness. Perhaps, in the providence of God,
only one man has been determined to receive that particular Word, therefore,
the Wilderness is the appropriate place for its being revealed to him. Our
prayers are better heard when we pray, not for the recognition of men, but in
our closets alone with God. The Word of God is such an all-potent and valuable
sound! FRIENDS, if there is one great thing in this world, it is the Word of
God; `great in origin, great in thought, great in promise, great in beauty,
great in purpose, great in power, great in its results ! It hangs as by a
golden cord from the throne of the Highest, and all heaven's light, life, love,
and sweetness come down into it for us. It hangs there like a celestial harp ;
the daughters of sorrow tune it, and awake a strain of consolation. The hand of
joy strikes it, and feels a diviner note of gladness. The sinner comes to it,
and it discourses to him of repentance and salvation. The saint bends an ear to
it, and then it talks to him of an intercessor and immortal kingdom. The dying
man lays his trembling hand on it, and there steals thence into his soul the
promise, "Lo, I am with you alway, even unto the end of the world." "When thou
passest through the waters, they shall not overflow thee, and through the
fires, thou shalt not be burned." "Be of good cheer; I have
overcome the world!" "The last enemy that shall "be
destroyed is death." "This mortal shall put on immortality,
and this corruptible shall put on incorruption, and death shall be swallowed up
in victory." Where is promise, where is song like this ? Magnify
the Word of God! E.E. Adams (The Reformed manner of preaching is the
expositional approach.) If we wish to preach with authority, we must preach the
Word of God and not the word of the man delivering the sermon.
"And he came into all the country about Jordan, preaching the
baptism of repentance for the remission of sins." Has this
approach in preaching been disannulled? Should we, too, not be as fervent as
George Whitfield, John Wesley, and Charles Spurgeon in preaching the baptism of
repentance for the remission of sins? But, alas, I must be dreaming – SIN is no
longer fashionable to be condemned – not in our very modern and broad-minded
world! He came into the country about Jordan, the same waters in which our Lord
was baptized by John, and whose sweet waters never fail the wilderness
traveler. Luke does not even mention the apparel of John, but goes directly to
the heart of his mission as a bolt of lightning to the lightning rod – "….preaching
the baptism of repentance for the remission of sins."
"As it is written in the book of the words of Esaias the prophet,
saying, The voice of one crying in the wilderness, Prepare ye the way of the
Lord, make his paths straight. Every valley shall be filled, and every mountain
and hill shall be brought low; and the crooked shall be made straight, and the
rough ways shall be made smooth; And all flesh shall see the salvation of God."
Here again God inexorably joins His prophetic utterances of the prophet to the
events unfolding before us. (Isaiah 40:3-5) If you are preaching sound
doctrine, sound truth, sin, repentance, and grace, you will also be today as a
"Voice crying in the wilderness." You shall not find yourself flocked
about with souls of men and women starving and thirsting for the pure Water of
Life and Bread of Heaven. They have their own synthetic bread and impure,
polluted waters to drink, and they desire none other. But, to their detriment,
like Herod, Annas, Caiaphas, and Pilot, men do not seek refuge in the City of
God because they feel a false security already in their world-favoring sin. In
the Old Testament Law, the children of Israel were commanded to establish cities
of refuge throughout the land to which men guilty of serious crimes could flee
for refuge. Now comes to Jordan Waters the perfect likeness of that City of
Refuge in Jesus Christ. We are guilty beyond doubt. We are murderers and
sinners yet, God has provided a Refuge and an Ark for our salvation! Flee to
Christ, and He will receive you. In those ancient cities of refuge, the gates
were never shut – night or day, but always welcoming to the refugee from
justice who we all are. If we are granted justice, we shall be condemned; but,
if granted grace, we shall be accounted righteous and forgiven.
"Then said he to the multitude that came forth to be baptized of
him, O generation of vipers, who hath warned you to flee from the wrath to come?
"Generation of Vipers!" Careful John, you are going to
hurt someone's feelings by being so `judgmental.' Or perhaps you recognize them
for what God's Word has called them? Political correctness is the furthest
thought from John. Here John refers not only to the men who unworthily occupy
the seat of Moses and of David, but to the people at large. Israel has rejected
God as a nation. Christ tells the Jewish leaders that the Kingdom shall be
taken from them and given to a people bearing the fruits thereof." (Matthew
21:43) So do we long to see the stone temple rebuilt and the daily
sacrifices begun anew in rejection of that once-and-for-all sacrifice made by
our Lord? Has America become a generation of vipers? Though there remain many
devoted Christians among us, have we given our powers over to evil forces in
propagating every immoral concept through our vast control of media? Have we
used our national resources to impose values on Third World countries that they
would otherwise righteously abhor? Yes, we have done, and we continue to
escalate that policy through the IMF and World Bank. Our national voice has
often spewed poison from our mouths (media).
"Bring forth therefore fruits worthy of repentance, and begin not
to say within yourselves, We have Abraham to our father: for I say unto you,
That God is able of these stones to raise up children unto Abraham."
Fruits worthy of repentance have their birth in a "broken and
contrite heart." (Psalms 51:17). Before repentance can come
nationally, it must come personally, for every nation is comprised of ever so
many hearts. The sum total of hearts measure the righteousness of the
nation. We cannot forever count upon the favor of God based on the
Godliness of the Founding Fathers, and neither can Israel count on their bloodline
in Abraham to merit salvation. Only those who possess the likeness of Abraham
shall be the children of Abraham – in thought, word, deed, and faith. The Seed
of Promise was only foreshadowed in his son, Isaac, born out of time of
child-bearing. Christ is the ultimate Seed of Promise and we cannot count
Abraham to be our father if we have not accepted the promise of forgiveness and
salvation in Christ. If the natural seed fail, God is able even to raise up
children from the stones. The promise is made available to all for the
acceptance or rejection of it.
"And now also the axe is laid unto the root of the trees: every
tree therefore which bringeth not forth good fruit is hewn down, and cast into
the fire." Here is the dire warning which we would prefer
to avoid! We are all as trees of either righteousness or unrighteousness. The
axe has already been brought to our place of standing. The Woodsmen sizes us up
to determine if our fruits are worthy of justifying our remaining in the
forest, or has our hearts rotted away and rendered us a waste of forest space.
The axe is already about to swing at our root – our character and testimony in
Christ. If we have not been fruitful trees, we shall be cut down and burned –
and so has the moment of decision come for this old Israel. Instead of works
mete for repentance and mercy, their fruit is bitter and condemning. Perhaps
that axe hangs over the prairies and alabaster mountains of American today as
well.
Is there no remedy for our national and personal sins? There IS an answer!
"And the people asked him, saying, What shall we do then?"
What shall you do to regain the favor of God? What can the nation do to
re-establish that favor? "He answereth and saith unto them, He
that hath two coats, let him impart to him that hath none; and he that hath
meat, let him do likewise." A greedy man cannot abide
this counsel, neither a man of fashion and sophistication. We covet our fine
suits and robes. We are fond of our full and elaborate pantries stocked with
every dainty food and cuisine. But even a greedy man (as Scrooge in Charles
Dickens' story) can be rendered not greedy by one single quality – LOVE! This
was lacking in Israel, and it may be becoming scarce in our nation which
mislabels Love as SEX and value of persons by fame and money. I recently read
of an occasion of more than seventy years ago when an elderly missionary couple
were returning from the harsh mission fields of Africa. They had deprived
themselves of a luxurious home, fine food, and the benefits of society for the
straw-covered hut, the rough diet, and the inconvenience of living in a wild
land for all of their adult lives. They had given all they had of resources,
health, and vigor to the service of God's less fortunate people. Now, broken
and tired, their continuance on the mission field had been deemed
`unproductive' by their church and they were called home to be "put out to
pasture" as an old work horse in its waning years. As they began to
disembark from the ship at the port of New York, they struggled to drag their
few belongings with them, but the crowds were overwhelming and cheering. The
old couple was prevented from leaving the ship until a famous Hollywood
celebrity, returning from a European cruise, had received the adoration of the
gathered crowd and had been met by his chauffeur-driven limousine. When the
crowd thinned, the old couple continued down from the ship and awaited the next
taxi. They waited alone because no one took notice of their years of sacrifice.
Is that LOVE? These two had given, not of their extra coat, but their ONLY
coat. They had given their meats and received gruel for the sake of their
service to God and man. Of what value was the fruit of the Hollywood
celebrity's vanity?
Every man and woman has a calling in Christ. It may not be as an active
missionary on the foreign field, but it shall always be a missionary in the
place where you are placed whether as a doctor, a lawyer, a butcher, a teacher,
or a carpenter. Whatever our calling, we must reflect the nature of a virtuous
and loving heart. "Then came also publicans to be baptized, and
said unto him, Master, what shall we do? And he said unto them, Exact no more
than that which is appointed you. And the soldiers likewise demanded of him,
saying, And what shall we do? And he said unto them, Do violence to no man,
neither accuse any falsely; and be content with your wages."
We do not often think of `publicans' (tax collectors) and soldiers as serving
God directly, but we have the words of John to suggest otherwise! If we deal in
money, do so with honesty. If we are serving our country as soldiers, we are to
do no violence to any man (unwarranted force or mean-spirited action). We must
not take from the enemy land that which does not belong to us, but we must be
satisfied, as good soldiers, with our pay allowance.
The people began to wonder about John because of the beauty of his words.
Remember, his words have been entreating them to repent; and he has been
warning them of the destruction to come if they fail to repent. Today, most
people would walk away, but these people had enough presence of mind to know
that he spoke truth in beauty. Many today lack that discretion. "And
as the people were in expectation, and all men mused in their hearts of John,
whether he were the Christ, or not." When a minister or a
layperson speaks the truth of God, his words will have the force and power of
God behind them.
"John answered, saying unto them all, I indeed baptize you with
water; but one mightier than I cometh, the latchet of whose shoes I am not
worthy to unloose." John did not suffer that same vanity of
many ministers. He discerned the thoughts of the multitude and answered humbly.
Here we see the greatest of all prophets confessing his own inadequacy before
the One whose Way he was preparing. He's not even worthy, as a household
servant's role, to unloose the shoe latchets of Christ. Do we stop to reflect
that we have no merit whatsoever apart from that imparted to us by Christ
Himself?
"He shall baptize you with the Holy Ghost and with fire: Whose
fan is in his hand, and he will throughly purge his floor, and will gather the
wheat into his garner; but the chaff he will burn with fire unquenchable."
He is the REFINER of Gold and Silver. His instrument of purification is fire.
The Fire of the Holy Ghost will purity those who are called and chosen of God.
They are made more and more pure through the refining process
(sanctification). Fire and Wind will be the choice tools of Christ at
purging the wheat from the chaff. He will fan the wheat as it falls to earth
(from the Tribulatum) and the chaff will be blown aside while the pure wheat
falls to earth. The chaff will then be burned as death and Hell are cast into
the Lake of Fire. (Rev 20:14)
We will celebrate Christmas at our next Sunday Worship. Of course, Advent is
our early celebration of Christmas as well. Let us remember that our
beautifully lighted and ornamented trees represent that beautiful Tree of Life
that came down to us a Christmas. The candles will remind us of that Light
which led the Wise Men and, later, burst out in the brilliance of the Day Star
and the Sun of Righteousness. Let us not forget to wish all we meet a very
Merry Christmas (not holiday)! There is no reason that we must abandon the joys
and love of Christmas on December 26th. We should clasp those to our bosoms every waking moment of
the coming year.
Bishop
Dennis Campbell’s Sermon
Bishop Dennis is a brilliant
speaker, making biblical precepts perfectly understandable, even to me. Oft he provides the text of his sermons
and I take the utmost pleasure in passing them on:
Making
Straight
John
1:19-28
Fourth
Sunday of Advent
18
December 2011
At
this time of year our minds turn to the preparations for Christmas. Most
of us have our trees decorated, and are makings plans for guests to visit, or
for our visits to family and friends, and our kitchens are filled with smells
that make us wonder if we can wait till Christmas to eat the goodies. We
are grateful for these things, grateful to celebrate Christmas, and, if done in
the right frame of mind, the decorations, and pies, and gifts, and cookies, and
visits, and cakes are good things and legitimate ways to celebrate the birth of
our Saviour.
Other
things also occupy our minds, things like a young couple making their way to
Bethlehem, a baby in a manger, angels, and shepherds, the daily readings from
Isaiah and Revelation, and the Collect for the First Sunday of Advent, which we
pray daily in Morning and Evening Prayer. These are enduring traditions
of Advent, which have been treasured by generations of God's people.
Today
we come to another Advent tradition, the reading from the first chapter of the
Gospel according to John, which tells us about John the Baptist. In this
passage, the Baptizer was preaching and baptizing on the east side of the
Jordan when the delegation from Jerusalem came to him. It was an era when
hope of the Messiah's advent ran high, and the religious authorities wanted to
know more about this man who was making such an impact on the people. It
seems to me that they were ready to receive John as the Messiah and take him
into Jerusalem in glory, for they gave him every chance to claim that position.
Yet every time, he refused their honour. "I am not the
Christ," not "the prophet," not even Elijah, he said. I am
just a "voice... crying in the wilderness." He claimed no glory
for himself and asked nothing for himself. He had one purpose, to point
people to Christ. "Make straight the way of the Lord."
Thus he said to the priests from Jerusalem, "there standeth one among you,
whom ye know not; he it is whose coming after me is preferred before me, whose
shoe's latchet I am not worthy to unloose."
"Make
straight" is a quote from the book of the prophet Isaiah and refers to
making a road by removing rocks and trees and obstacles so people can travel to
their destinations. John is saying he has come to call people to build a
highway on which the Messiah can come to them. This highway is, of
course, a spiritual highway, a highway of the heart. Building this kind
of highway consists of removing spiritual obstacles, such as the sins of the
flesh and the pride of the mind, attitudes of indifference and
self-sufficiency, replacing them with Godliness of mind and dependence on
God. John is really calling Israel back to her original purpose in the
plan of God. He is calling Israel to love God and to walk together in
unity and holiness as the people of God.
The
call to make straight the way of the Lord is not for Israel only. It
continuously sounds forth through the centuries, and addresses us as fully as
it did the Jews. How do we make straight the way of the Lord?
We
make His way straight by continuing in the faith once for all delivered to the
saints. This is the faith God gave through the prophets and Apostles, and
through His own Son, Jesus Christ. It consists of the doctrines and
ethics recorded and preserved for us in the Holy Bible. The faith tells
us God created the world in righteousness, but, we, through our own sin have
turned it into the seething cauldron of strife and sin it is today. And
we, through our own personal sins, have become the enemies of God, fully worthy
of His righteous anger. The faith tells us that to save us from the
penalty of sin, God Himself became a Man and suffered death on the cross,
bearing in Himself the wrath and death our sins deserved. That sinners
who call upon Him and trust His sacrifice to forgive all their sin for all time
will be saved from God's wrath and reconciled to Him in peace and love forever;
and that one day He will end the reign of sin and evil in this world, by coming
back and putting all enemies under His feet and establishing His reign of
righteousness forever. This is "the Faith."
We
make His way straight through a continuous, life-long act of trusting God to
forgive our sins and to welcome us into His fellowship and love through what He
accomplished in the life, death, and resurrection of Christ. This means
to confess your own sin and worthiness of punishment, and also to believe God
has forgiven you. This is what it means to "have faith."
We
make His way straight by living life according to His will and in His
love. Scripture uses many words to describe this life. Holiness,
righteousness, and faithfulness express its essence, and each of them means to
turn away from sins and distractions and to return to God's original purpose
and calling. This call goes out to the Church as a whole, and to the
individual Christian.
Once
in a while I think about what it would be like if we really got serious about
loving God and walking together as His people. I can see us ordering all
of life under the Lordship of Christ as we joyfully serve Him in our work, and
home life, in our recreation, and, of course, in our Church life as we
fellowship in Christian love and hold the faith in "unity of spirit, in
the bond of peace, and in righteousness of life." I can see us
acting like a community, more than that, like a family, like a body, like new
creatures in Christ. I can see us working together without envy or
discord. Every word we speak is a word of encouragement and edification,
every action is helpful, and all is done to build up the body in love.
Once in a while I can imagine that. I hope you can too. I hope you
see it as the goal of this parish, and as your own personal goal, and I invite
you to dedicate yourself to making it more and more of a reality, as Paul
wrote, excel still more, in it in the coming days and years.
There
is one more thing I have to mention today; that we make straight the way of the
Lord, by announcing, or, proclaiming the faith. This invites hearers to
come into the faith.
As
soon as we hear the command to make straight the way of the Lord, we become
aware of our own weakness and inabilities, and we may be tempted to not even
attempt the task to which we are called. It would be hopeless indeed if
we were not promised the help of God in every aspect of it. Truly
"we are sore let and hindered" by the lingering wickedness that still
abides in even the most saintly of people, and which leads us into the sins we
commit. But with God's help, we can do better, and better, and better,
and He is willing to help. He is working within you now to form you and
renew you according to His will. He promises to help you in everything to
which He calls you. This is why we pray as the Collect for the Fourth Sunday of
Advent directs us, that God will come among us in His great power to speedily
help and deliver us.
Let
us pray.
LORD, raise up, we pray thee, thy
power, and come among us, and with great might succour us; that whereas,
through our sins and wickedness, we are sore let and hindered in running the
race that is set before us, thy bountiful grace and mercy may speedily help and
deliver us; through Jesus Christ our Lord, to whom, with thee and the Holy
Ghost, be honour and glory, world without end. Amen.