Easter Sunday

If you enjoy this, the entire AOC Sunday Report is RIGHT HERE!

Sermon - Rev Hap Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon ties together the propers, that is to say the prayer and readings for this week. 

Today is Easter, the celebration of the Resurrection of Jesus Christ.  The central event of not only the Christian Year; but of Christianity and the entire world.  Witness the terms AD and BC.  Anno Domini (the year of our Lord) and Before Christ.  Even the politically correct BCE - CE (that is to say, Before Common Era and Common Era) divides time at the birth of our Lord.  Even those who fall in that trap must recognize Him!

When you google images for the term Easter, you find 95 percent of the images, eggs, bunnies and chocolates.  That is NOT our celebration. That is NOT what Easter is about. Easter is not about finding goodies inside plastic shells. The Christian year has four main celebrations. Christmas celebrates the incarnation or human birth of Jesus, the Christ of God.  Epiphany celebrates His revealing to the Gentiles, that would be us!  Good Friday remembers, the word celebrate hardly fits here, the one time sacrifice for all mankind for all time by our Lord and Savior (that is where the word savior comes in) that we might be accounted as perfect when we stand before Him at the final judgment day.  Today, Easter is, in Spanish La Resurreccion, in English The Resurrection, The Return to Life of Jesus, Christ of God, who returned from death, from Hell, to deliver His promise of eternal life in person!

Consider these words from the Collect:

… Jesus Christ hast overcome death, and opened unto us the gate of everlasting life; We humbly beseech thee that, as by thy special grace preventing us thou dost put into our minds good desires, so by thy continual help we may bring the same to good effect…

In the Collect, we acknowledge by the sacrifice made on Good Friday by the One and Only Perfect Man, a single sacrifice, made one time, for all mankind, for all time by our Lord and Savior Jesus, the Christ of God, we have eternal life.  We no longer our bound to the rules of the Old Covenant whereby animal sacrifices were required. These sacrifices have never worked, as they could not provide what Christ provided in His Sacrifice. He provided a body free and unblemished from the tarnishes of sin. He was truly the perfect Lamb without blemish or spot. This would allow Him to stand in our place. He truly took our place upon the cross of sin literally and figuratively. By Jesus Christ overcoming death, we through Him, are no longer under the threat of death of our eternal soul in the Pit.  No longer can anyone condemn us to death, they may destroy our bodies, but we live on in Him and through Him in Heaven.  With the acknowledgement God sent His Son to be our Savior giving us eternal life, we go on to ask His Help so our hearts might desire good and with that Help put those desires into action so that we might accept that eternal life offered us by that same Jesus Christ.  That is what that preventing is all about.  Today we think of the word as meaning stopping something, but it also means going before one, as in this case God’s special or particular grace preparing the way for us.  Without Him to smooth the road, we will not make it.

Paul then tells us, if we say we are with Christ, we must act with Him.  The Sacrifice He made for us is not free. There is no free lunch, nor in this case is there a free ticket to Heaven. There is a continual debate in many denominations whether we are saved by faith alone, or by good works. Our answer to this debate should be that only the faith of Jesus can save us, His faith, not ours; then our faith in Him, our belief, our trust, in Him, not in our own selves.  If we have faith, we have to firstly believe, and if we truly believe, we must of necessity back up that claimed faith with actions or works so to speak.  So we are saved by our faith, but our faith requires operative action upon our part. We must continually seek to better our selves by setting our sights on Him in Heaven and guiding our actions by Him, by associating with others likeminded.  We must turn our backs on this earth if we truly face heaven.  We must use Jesus as our compass, for looking to ourselves results only in confusion.  As Jesus reminds us in Matthew 6:24 “One cannot serve two masters.” We must choose Him or Mammon. I know which one I choose, hopefully you do too as well. 

When we come to Holy Week, we find a triumphant entrance into Jerusalem, triumphant in the eyes of the beholders, beholders who really have no clue what this is all about.  The crowd, with some of the same people who later condemned Him, welcomed Jesus into Jerusalem with the expectation He came to free them from the Roman yoke, to hold them up, to put their feet on the Romans’ necks.  Yet, He knew where He was going and what would happen. He was in control of the situation,  He knew what was going to happen. He would not have set the plan in motion if He didn’t know it would work. He knew that the end result would be a success, but He also knew that there would be incredible pain and suffering involved on the road to His resurrection.

As He saw the road ahead was filled with obstacles, the pain and suffering, so too, do we know that it will be filled with hard times and suffering also. But like He, we must persevere on the straight and narrow path, refusing to ever give up. He never gave up on us, why would we give up on Him?  When we are in trying and very difficult circumstances let us remember Our Lord’s circumstances. When those who had followed Him abandoned Him, including Peter who denied him three times. Add to this being betrayed by one of those He had included in the ranks of the Apostles, who had been seduced by the greed of earthly treasures. Then on top of this, His unfair trial, then His painful death upon the cross for us all. Then He had to descend into Hell and do battle with the Devil.

Compared to all of this, are any of our circumstances even close? Can any of them truly compare to the sadness, despair and agony our Lord felt in Holy Week, with the Dramatic Conclusion on Good Friday. The answer is no, no matter how hard and trying our circumstances are, we cannot even come close to the magnitude of pain He felt. We must remember how hard things were during this week for Him, especially as He knew precisely what would happen to Him.

The week built towards the First Day of the First Week of the New Covenant.   Jesus knew what He was doing.

Reflect on this, during World War II on D-Day, the first waves were National Guard and new recruits.  No veterans of Torch, Norway or Dieppe.  Why?  Because all the soldiers were patriots and all were ready to defend their country; but like Peter, the new guys did not know what that really meant.

Crucifixion, a cruel painful death.  Painful beyond our comprehension.  Think about the mechanics of being nailed to a cross.  Think about that.  Then think about the descent into hell to do battle with the devil.  Think about that.  No matter what you imagine, like D-Day the reality exceeded the expectation.  

Yet Jesus, being God, knew exactly[2] what He was volunteering for.  And He rode towards the sound of gunfire with full and certain knowledge of His Death and also of His Resurrection. Greater love hath no man than this, that a man lay down his life for his friends.  John 15.13

Jesus went with full knowledge aforethought where no one would go – FOR YOU, FOR ME, FOR US.  That is Good Friday’s lesson. 

Today, The Resurrection, Easter or as it is called in Spanish, Dia de la Resurreccion, is the day that the promise of everlasting life was delivered. It is the completion of the sacrifice He made for us on Good Friday, it is His triumphant return from the depths of Hell, having procured an eternal victory for all of those who would truly follow Him and act upon His name. He went for us with full knowledge of where no one but Him would go, so that we may have eternal life. Dwell on that and think of how much love He truly has for us, that he went and endured significant and terrible emotional pain for us.

This one perfect sacrifice, one time, for all time and for all mankind was made for YOU.  All you need to do to get the benefit is follow Christ.  So, what does that mean?  See John 14.23:  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

It is not if you attend church or not that makes you a Christian, it is if you do what He asks of you.  Going to church just gives you help and encouragement.  It makes you part of a team, part of a coherent unit.  After all, the more people there are in a group like the church, the more stable it will be. And more stable also will our spiritual lives be if we have friends and family involved in it as well, to keep us on that straight and narrow path.

Today, you have a choice, just like every day.  Today you can be a Chreaster, that is one who celebrates Christmas and Easter and does not live the life or you can be a Christian.  One who follows Christ. There is a difference between the two and it is big The key in the difference is actions and faith. You have to have faith in Our Lord and you have to act for our Lord. This will determine if you are a Christian truly or only one in name.

If you choose being a Christian, be prepared for constant failure and shortfall of goal.  So long as you do your best and never give up Christ will account you as perfect when it counts.

Today, the first day in Eternity or another day off your life towards death.  Your choice.  Jesus made His, you make yours.

When the time comes, how will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God

Palm Sunday

If you enjoyed this, the entire
AOC Sunday Report is RIGHT HERE!

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

 Consider these words from the Collect:

… thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection…

In the Collect, we acknowledge God sent His Son to be our Savior.  Think about that, the Creator, Lord and Master of the Universe sent His only Son to live amongst us and not just provide us with instruction and leadership, but to give His earthly life as a one time sacrifice for our sin that we might be accounted as perfect in out final accounting, the resurrection.  How much did God value His Son?  Consider what Paul tells us - Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Then consider How much God valued His Son and How Much He values us that He sent His Son here to teach us to guide us, to love us, and finally to give His Life for us that we might be free from the bonds of sin and death. Our Father indeed has a terrific amount of love for us. He loved us so much that He sent His Only Begotten Son, that we should not perish, but have everlasting life with Him.  Jesus set an example of humility and patience, both rare qualities in us, that are impossible for us to follow without God’s help, hence the Holy Ghost.  The Holy Ghost was sent to us that we might have understanding, comfort, strength, perseverance, courage, inspiration; all things we fall short on.  However, these are all qualities, if we accept the Holy Ghost, we can have added to our character. These qualities that the Holy Ghost can breathe into our life, can help us in our path of following our Lord.  With Jesus’ sacrifice and the help of the Holy Ghost to follow Him, turning our backs on this world, we can be part of His resurrection. The resurrection itself sets a pattern that we should follow. We must first die, that is to stop our sinning, then rise again, that is to live, with humility and patience like the example Jesus set for us. We must resurrect our lives and transform them into something new. There was a reason why Easter was set in the spring time. Not only was it close to the actual time of His death and rising again, but it came at a time where the flowers bloomed anew, having been dead in winter, as Christ had been dead, and rose again, just as those flowers bloom again. This is very symbolic of His Death and Ressurection and it is no coincidence that Easter happened during this time. 

Jesus set the standard of obedience to God’s will and He expects us to follow Him.  It is a hard thing to do.  We want to be in charge, we want to do what we want!  It is hard to do what God wants.  We just plain don’t want to do what we need to do, what we must do.  It is hard!  But, do you think your path is harder than that set forth for Him as laid out in the Gospel for today? No matter who you are, the answer is never going to be yes. For no matter what bad times we go through, it is nothing compared to what He went through. And in the end, the path we must follow will still be easier than if we refuse to follow Him and try and forge our own path. We have to let go of our self centered wants and concentrate on what He wants for us instead. And listen to what He says and to follow it. We will be far happier if we follow his example and lead a righteous and steadfast life, full of grace and humility, as well as patience. 

Think about that before you do what you want to do.  Is what you want in line with what God wants?  Think about the answer.  If you let the Holy Ghost in to your heart you will know the answer, you will know what you are supposed to do.  You may not like it, but you will know it. Which is more comforting than the World’s way, which seems to go off in every which direction, and they are never certain about anything. However, we can be certain about what we know, what believe and we can translate that certainty into our actions. This certainty is very consistent, just as God and His actions are consistent through the Bible in His Plans for us. 

Jesus knew what was coming, how much it would hurt both His Body and Soul as He went through with the crucifixion and subsequent descent in to Hell.   Yet, He also knew this was God’s Will that we might live.  If He did this for you, how can you not follow Him wherever His Will takes you? If He was willing to do that for all of us, then how can we not repay Him to the best of our ability? His Sacrifice demands that we repay Him to the best of our ability, by the sheer nature of it, his perfection being offered in place of our imperfection.

Recall Jesus’ triumphant entry into Jerusalem on this day so many years ago.  Only Jesus knew of the upcoming crucifixion, every one else, including Jews, Romans and the Christians, thought he was making a triumphant entrance in to the city to take control of things and kick the Roman occupation force out. The moon was almost full, this was the year of the Messiah according to Daniel.  Jesus chose the route into the city, through the King’s Gate.  The people saw Him coming and met him at the Mount of Olives.  They expected Him to come in and proclaim His rule.  And that He did, but not in the way the people were looking for.     Those who thought of Him as Lord looked for a Kingdom of this World to be established. Sunday was a day of triumph and fulfilled the anticipation of the Jews of a day for which they had waited four centuries.  The Messiah had finally come, at the time predicted by scripture.  They were certain that He would free them from the burdensome and cruel yoke of Roman rule.  The Jews would finally be on top of the power pyramid.  They would rule the world under Him!  As the week went on, they found that was not to be.  He did not come to rule this world, but to bring us to His World. He came to give them the key to eternal salvation. This is a far more important gift than to have power temporarily and for a short time. This is more precious than any earthly jewel, riches or rainment that one can ever find here on planet Earth. He came to take them from this veil of tears to a state of perfect freedom.  They wanted someone to throw the Romans out and all God sent them was the key to eternal life.  What a disappointment!  But to us, it is not a disappointment.

It is a gift of great joy, the fact that we should be all rights dead and headed for the pit, instead headed to a kingdom of joyfulness and laughter and all pleasant things, and a world that will be far better than our pitiful shadowland here. This is indeed the most valuable of all gifts we will ever receive in our lifetime. 

By the way, the Chief Priests, who had so much invested in their 613 laws, likely searched far and wide for the crowd to convict Jesus of the crimes they found against their system.  Their system, not God’s.  Remember, there are none so blind as those who will not see.  They would not see because what was being shown to them was a new way that would interfere with their comfortable way of living.  A new way that asked of them, no demanded of them, accountability unto God for their actions.  While that crowd was no self-forming group naturally set on condemning Jesus, but a handpicked gang.  At the same time, many of those in the crowd who condemned Him the morning of Good Friday were in the crowd that welcomed Him to Jerusalem on Palm Sunday.  What a difference five days can make.

Make no mistake, we are that crowd.  And, like Pilate, no matter what we say, we cannot wash our hands of the responsibility.  Thus, we must separate ourselves from the crowd.  Separate, that is to make ourselves holy, set aside.

When the time comes, how will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God

Palm Sunday

If you enjoyed this, the entire
AOC Sunday Report is RIGHT HERE!

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.

 Consider these words from the Collect:

… thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection…

In the Collect, we acknowledge God sent His Son to be our Savior.  Think about that, the Creator, Lord and Master of the Universe sent His only Son to live amongst us and not just provide us with instruction and leadership, but to give His earthly life as a one time sacrifice for our sin that we might be accounted as perfect in out final accounting, the resurrection.  How much did God value His Son?  Consider what Paul tells us - Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Then consider How much God valued His Son and How Much He values us that He sent His Son here to teach us to guide us, to love us, and finally to give His Life for us that we might be free from the bonds of sin and death. Our Father indeed has a terrific amount of love for us. He loved us so much that He sent His Only Begotten Son, that we should not perish, but have everlasting life with Him.  Jesus set an example of humility and patience, both rare qualities in us, that are impossible for us to follow without God’s help, hence the Holy Ghost.  The Holy Ghost was sent to us that we might have understanding, comfort, strength, perseverance, courage, inspiration; all things we fall short on.  However, these are all qualities, if we accept the Holy Ghost, we can have added to our character. These qualities that the Holy Ghost can breathe into our life, can help us in our path of following our Lord.  With Jesus’ sacrifice and the help of the Holy Ghost to follow Him, turning our backs on this world, we can be part of His resurrection. The resurrection itself sets a pattern that we should follow. We must first die, that is to stop our sinning, then rise again, that is to live, with humility and patience like the example Jesus set for us. We must resurrect our lives and transform them into something new. There was a reason why Easter was set in the spring time. Not only was it close to the actual time of His death and rising again, but it came at a time where the flowers bloomed anew, having been dead in winter, as Christ had been dead, and rose again, just as those flowers bloom again. This is very symbolic of His Death and Ressurection and it is no coincidence that Easter happened during this time.

Jesus set the standard of obedience to God’s will and He expects us to follow Him.  It is a hard thing to do.  We want to be in charge, we want to do what we want!  It is hard to do what God wants.  We just plain don’t want to do what we need to do, what we must do.  It is hard!  But, do you think your path is harder than that set forth for Him as laid out in the Gospel for today? No matter who you are, the answer is never going to be yes. For no matter what bad times we go through, it is nothing compared to what He went through. And in the end, the path we must follow will still be easier than if we refuse to follow Him and try and forge our own path. We have to let go of our self centered wants and concentrate on what He wants for us instead. And listen to what He says and to follow it. We will be far happier if we follow his example and lead a righteous and steadfast life, full of grace and humility, as well as patience.

Think about that before you do what you want to do.  Is what you want in line with what God wants?  Think about the answer.  If you let the Holy Ghost in to your heart you will know the answer, you will know what you are supposed to do.  You may not like it, but you will know it. Which is more comforting than the World’s way, which seems to go off in every which direction, and they are never certain about anything. However, we can be certain about what we know, what believe and we can translate that certainty into our actions. This certainty is very consistent, just as God and His actions are consistent through the Bible in His Plans for us.

Jesus knew what was coming, how much it would hurt both His Body and Soul as He went through with the crucifixion and subsequent descent in to Hell.   Yet, He also knew this was God’s Will that we might live.  If He did this for you, how can you not follow Him wherever His Will takes you? If He was willing to do that for all of us, then how can we not repay Him to the best of our ability? His Sacrifice demands that we repay Him to the best of our ability, by the sheer nature of it, his perfection being offered in place of our imperfection.

Recall Jesus’ triumphant entry into Jerusalem on this day so many years ago.  Only Jesus knew of the upcoming crucifixion, every one else, including Jews, Romans and the Christians, thought he was making a triumphant entrance in to the city to take control of things and kick the Roman occupation force out. The moon was almost full, this was the year of the Messiah according to Daniel.  Jesus chose the route into the city, through the King’s Gate.  The people saw Him coming and met him at the Mount of Olives.  They expected Him to come in and proclaim His rule.  And that He did, but not in the way the people were looking for.     Those who thought of Him as Lord looked for a Kingdom of this World to be established. Sunday was a day of triumph and fulfilled the anticipation of the Jews of a day for which they had waited four centuries.  The Messiah had finally come, at the time predicted by scripture.  They were certain that He would free them from the burdensome and cruel yoke of Roman rule.  The Jews would finally be on top of the power pyramid.  They would rule the world under Him!  As the week went on, they found that was not to be.  He did not come to rule this world, but to bring us to His World. He came to give them the key to eternal salvation. This is a far more important gift than to have power temporarily and for a short time. This is more precious than any earthly jewel, riches or rainment that one can ever find here on planet Earth. He came to take them from this veil of tears to a state of perfect freedom.  They wanted someone to throw the Romans out and all God sent them was the key to eternal life.  What a disappointment!  But to us, it is not a disappointment.

It is a gift of great joy, the fact that we should be all rights dead and headed for the pit, instead headed to a kingdom of joyfulness and laughter and all pleasant things, and a world that will be far better than our pitiful shadowland here. This is indeed the most valuable of all gifts we will ever receive in our lifetime.

By the way, the Chief Priests, who had so much invested in their 613 laws, likely searched far and wide for the crowd to convict Jesus of the crimes they found against their system.  Their system, not God’s.  Remember, there are none so blind as those who will not see.  They would not see because what was being shown to them was a new way that would interfere with their comfortable way of living.  A new way that asked of them, no demanded of them, accountability unto God for their actions.  While that crowd was no self-forming group naturally set on condemning Jesus, but a handpicked gang.  At the same time, many of those in the crowd who condemned Him the morning of Good Friday were in the crowd that welcomed Him to Jerusalem on Palm Sunday.  What a difference five days can make.

Make no mistake, we are that crowd.  And, like Pilate, no matter what we say, we cannot wash our hands of the responsibility.  Thus, we must separate ourselves from the crowd.  Separate, that is to make ourselves holy, set aside.

When the time comes, how will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God

The Holy Gospel for Palm Sunday - read in parts - PLEASE TRY THIS AT HOME

This morning’s Gospel comes from the Gospel of Saint Matthew, starting at the First Verse of the Twenty-Seventh Chapter and tells the story of Jesus’ trial, crucifixion and death.  The Gospel was read by in parts, with Hap as the Reader, Jack as Jesus and Judas and Pontius Pilate, Dru as Mrs. Pilate.  We all read the Crowd part together.

The normally powerful Gospel seems even more powerful when read as a play, so to speak.  The crowd’s part is very hard to read as it reminds us of our dark side.  If you did not make it to church today, please find someone to read this with in parts.  It is an uncomfortable experience that you nonetheless should not miss.

Gospel of Saint Matthew

starting at the First Verse of the Twenty-Seventh Chapter

Reader: The Gospel of our Lord Jesus Christ according to Saint Matthew: When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, 

Judas: I have sinned in that I have betrayed the innocent blood. 

Reader: And they said, 

Crowd: What is that to us? see thou to that.

Reader: And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, 

Crowd: It is not lawful for to put them into the treasury, because it is the price of blood.

Reader: And they took counsel, and bought with them the potter's field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter's field, as the Lord appointed me. And Jesus stood before the governor: and the governor asked him, saying, 

Pilate: Art thou the King of the Jews? 

Reader: And Jesus said unto him, 

Jesus: Thou sayest.

Reader: And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him, 

Pilate: Hearest thou not how many things they witness against thee?

Reader: And he answered him to never a word; insomuch that the governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, 

Pilate: Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Reader: For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him, saying, 

Pilate’s Wife: Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Reader:  But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, 

Pilate: Whether of the twain will ye that I release unto you? 

Reader: They said, 

Crowd: Barabbas.

Reader: Pilate saith unto them, 

Pilate: What shall I do then with Jesus which is called Christ? 

Reader: They all say unto him, 

Crowd: Let him be crucified.

Reader: And the governor said, 

Pilate: Why, what evil hath he done? 

Reader: But they cried out the more, saying, 

Crowd: Let him be crucified.

Reader: When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, 

Pilate: I am innocent of the blood of this just person: see ye to it.

Reader: Then answered all the people, and said, 

Crowd: His blood be on us, and on our children.

Reader: Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, 

Crowd: Hail, King of the Jews!

Reader: And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there; And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him, one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, And saying, 

Crowd: Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

Reader: Likewise also the chief priests mocking him, with the scribes and elders, said,

Crowd: He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

Reader: The thieves also, which were crucified with him, cast the same in his teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, 

Jesus: Eli, Eli, lama sabachthani? 

Reader: that is to say, 

Jesus: My God, my God, why hast thou forsaken me?

Reader: Some of them that stood there, when they heard that, said, 

Crowd: This man calleth for Elias.

Reader: And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, 

Crowd: Let be, let us see whether Elias will come to save him.

Reader: Jesus, when he had cried again with a loud voice, yielded up the ghost.

Moment of Silence

Reader: And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, 

Crowd: Truly this was the Son of God.

Please read this out loud.

Having read this, do you see yourself in the crowd?  The crowd were not a random group of bad Jews, the crowd is us.  There is a little or more of the crowd in each of us.  Uncomfortable?  Yes.  But, sadly very real.  Yet, if we realize this, we can act to make ourselves less of the crowd and more of the Christ.  For in us each is the crowd and the crown.  We chose, each of us, which it will be, crowd or crown.  One simple letter of difference, yet the gap between the two is bridged only by Christ.

The Fifth Sunday in Lent, commonly called Passion Sunday.

If you enjoy this, the entire AOC Sunday Report is RIGHT HERE!

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

Consider these words from the Collect:

… thy people; … by thy great goodness … may be governed and preserved evermore, both in body and soul …

In the Collect, we ask God to help us to look to Him for leadership and direction that we might be saved, both our physical bodies and souls.  For, if we do not look to God for our guidance and direction we are surely lost like a man in the wilderness without a compass.  When we ask that we might be governed and thus preserved by His great goodness, we are in effect asking for His Guidance for us to be guided.   Guided, that means we need to ask, then listen to what He Tells us, then actually follow that guidance.  Recall to mind this quote from GK Chesterton:

·      “Christianity has not been tried and found wanting; it has been found difficult and not tried.”

It does absolutely no good for us to ask God for guidance, then when He gives it to us for us to ignore or pretend we did not hear.  After all, there are none so deaf as those who will not hear, a concept discussed more fully in Matthew 13.13.  Thus, we need to ask for He Help, His Guidance, then actually do our very best to follow Him.

If we look to Him for guidance, we then look to Him for safety.  Safety means only the safety of our soul, our eternal life.  Things may get tense here, for as Aslan is not a tame lion, God is not a tame god.  He is the one true and triune God.  Not tame, but the savior of mankind.  Think about this; pretty clearly the Mosaic Law with its 613 rules did not really work to save mankind.  The constant sacrifice of animals could not make us accounted for as perfect in God’s eye.  After all, an animal would never work to cleanse our sins, account us as perfect and let us enter into heaven, as Christ’s sacrifice by the terrible death on the Cross did for us. An animal is a poor substitute for a divine being that is our conduit from heaven to earth, and visa versa. Yet this was only an intermediate step towards Christ as we will hear about more in a minute.. The law to paraphrase the words of St. Paul was our teacher to make us ready for the coming of Christ. Without having had the law as our base, we would not have been ready for Christ. It was a needed step to prepare the world for Jesus. We were always destined to fail.  We cannot make the grade on our own.  We need the One Sacrifice, One Time, for all mankind, for all time.

Our only means of being accounted as perfect when we come before God is to rely on the sacrifice and intermediary priesthood of His Son, our Savior Jesus Christ to account us as perfect before God on that final day.  Your AOC ministers, while officially titled as priests are not intermediary priests, there is one high priest, Jesus Christ the Righteous who is also the propitiation for our sins!  He is our Savior, our Leader, our Teacher, our Master, our Example!

Christ came to succeed the Old Covenant which was marked by sacrifices of innocent animals, that really did not do the job, with the New Covenant which is marked by His death on the cross for our sins, and this has done the job which was intended. Before the world began God knew of both the New and the Old Covenants. The Old Covenant had to be put in place before the New Covenant or Jesus could come to Earth. The people had to be prepared for Him.

At the same time, as imperfect creatures with free will if we do our very best to follow His Word, we will not be perfect.  On the other hand, we will be better than we will if we do not.  Thus, without the sacrifice of His Son, we will not make the cut.  It is a better solution than sacrificing the animals like the Hebrews. Without Him, we will end up in the pit.  We need that one sacrifice, one time, for all mankind, for all time. If we did not need that sacrifice, then we wouldn’t be seeing all the troubles in the world today.  Today’s world makes clear the need for the sacrifice He made for us; one time for all time. Unlike the sacrifices of the Old Testament, which required multiple sacrifices a year, this sacrifice was made one time, one year, for all time. It is a far superior arrangement, but it came at a heavier cost than the Old Covenant, the cost of His death. It is a cost that we should always remember and be thankful that He was willing to die for our sins.

In the Gospel, Jesus reminds us that if we believe in Him and keep His Word (keeping His Word meaning acting upon it), then we shall make our seamless journey from the Shadowlands to His Home.  Few of the Pharisees could conceive, or peradventure would not conceive, that God would send His Son to this world for us. They did not even believe He had a son, they were looking for the Messiah figure they thought couldn’t be Him. The Messiah was in fact Jesus, the Christ of God.  They expected an earthly savior, one who would drive the Romans out and put the Jews in charge of that corner of the world. They did not expect a divine savior and could not conceive that this savior would come from God, as His Own Son, to offer himself up as a sacrifice in our stead.

Their problem was that Jesus came to save our souls and give us eternal life, eternal life starting right then.  Not just for the Jews and Israel, but the whole wide world, Jew, Gentile, Greek and all others.  Jesus brought salvation and life to the entire world.  That was not what the Pharisees were looking so hard for with their magnifying glasses as they examined Torah and The Law.  Pharisees were not big picture people, and as Calvin told Hobbes, “We big picture people rarely become historians.” It would seem that also applied to the Pharisees though they were not “big picture people”, they misinterpreted the prophecies of the Messiah. Regardless, even though some people chose to misunderstand the prophecies, He came and He made that one sacrifice, at one time, for all mankind, for all time. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life[1].

Who is Jesus?  Our Savior?  Indeed.  But, more He has been since before the beginning of the world, for He is one with I Am.

Through His Actions, we are saved.

Do ye likewise:

ACT

It is by our actions we are known.

Be of God - Live of God - Act of God

---

[1] If the text of this sentence seems familiar, it is John 3.16, probably the most widely quoted text of the Bible.

Fourth Sunday in Lent

If you enjoyed this, the entire AOC Sunday Report is RIGHT HERE!

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

Consider these words from the Collect:

… we, who for our evil deeds do worthily deserve to be punished, by the comfort of thy grace may mercifully be relieved …

In the Collect, as is oft the case, we acknowledge to God our sad state, our evil nature, and then ask God to grant us His Grace to be relieved of being accounted as evil, rather accounted as perfect even though we are so far from perfect.  This is a constant refrain, so many of the collects have this same theme; we are imperfect, perfect only in our imperfection; yet God is with us and is willing to help us, but only if we let Him.  To let Him help us requires us to let Him into our hearts.

To gain eternal life, to leave this Shadowland world for the real world, the world of Eternal Life, God’s World, that is to say Heaven, requires us to be perfect.  For only those who are perfect at the final accounting can gain entrance into heaven.  Actually, we don’t need to be perfect to get into heaven which is very handy as we will never in fact be perfect, no matter how hard WE try, inasmuch as by our very nature we are imperfect. 

How is this possible?

Death is oft referred to as the “Final Accounting”, and as one who has studied accounting, I can tell you that things can sometimes be accounted as what they are not, legally, too! 

At that final judgment day, imperfect creatures that we are, we can be accounted as perfect through God’s Grace of His Son, our Saviour, Jesus Christ, Paul is right on point when he talks about the two sons of Abraham, one of the bond, one of the free. 

These two are representative of the two covenants with God, the bond under The Law and the free under The New Covenant. 

The people of old are The People of The Law.  Six Hundred Thirteen Laws each of which by which they must abide.  A very complex and even more difficult life to live, with trying to comply and uphold those laws and failing. We still fail miserably at times, but we only have two laws, which we will hear about in a second. They are still hard to uphold, but if we manage to, easier to remember. Perhaps more properly said in practice 613 laws that they must live around; not so much as comply with, but avoid breaking.  Yet, they cannot comply with all the laws nor even work around them.  They are doomed to failure with no help from God.  The 613 laws could not accomplish what Christ has accomplished through His death on the Cross, His Resurrection and His Establishing of the New Covenant, which is eternal life for us in heaven with Him. The Holy Ghost helps us along the journey to this goal, to bring us to that eternal life.

The New Covenant is much less complex than the Old Covenant.  Remember this from Holy Communion:

Hear what our Lord Jesus Christ saith:

T

HOU shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it; Thou shalt love thy neighbour as thyself. On these two commandments hang all the Law and the Prophets.

Under the New Covenant, we have only two laws which we must comply with.  But, there is a catch.  We are not to just avoid breaking those laws, we must actually live them in our hearts, souls, minds AND bodies.  We must actualize them. It is the common theme of Action not just Diction, that appears in the sermons past here. The only way in which we can follow these two laws is we have to put them into practice in our day to day lives, which requires Action and not just Diction.

Hey!  That is way harder.  We are imperfect creatures with free will.  That is a combination doomed to failure.

True, but we have the Get out of Jail Free card – Jesus Christ the righteous and He is the propitiation for our sins!  Remember that?  He accounts us as perfect at our final accounting!

There are two choices, two covenants, we can choose either to be people of slavery, enslaved to sin and Satan, or to be free people, under God and Jesus. This is the two sides that Paul speaks of, we can be either enslaved to sin, or we can be truly free and under God.  Only one side will give us true freedom and happiness and I know which side I want to be on, but the question is do you? You, and you alone can make this choice, nobody else here can make it for you. This is yet one of the actions you have to act on, and not just say it.

We always have a choice, it is upon us to choose and decide. But we must pick a side.  As I quoted last week, “He that is not with me is against me.”  Middle ground exists, but it is quicksand.  Any feeling of safety there is illusory.  We must take sides.  And, we cannot keep with those who oppose the side we choose.

We cannot have one foot standing on the slavery side and one foot on the free side. We cannot just be fence sitters, we must have our feet planted on one side.  From rational viewpoint, there is only one side to pick, and that is the side of freedom, of the New Testament offered to us by Christ himself. As people of The New Covenant, the original and real New Deal, we have only to comply with those two laws or rules; To love the Lord with all our hearts and to love our neighbor.  While it is true that those two are much harder to fully comply with than avoiding the 613 laws of The Law, we have the key – Jesus Christ.  He came to earth not only to lead us to heaven, from the front; but to be a propitiation for our sins, to make us account as perfect to God to allow us to come into His Land.

Now, think about the Gospel.  When we need help, how about instead of worry, we substitute trust and action?  Trust that God will give us what we need.  And, then act based on what we can and should do, not what we want to do.  Acting on what we should do gets results.   These results may or not be obvious right away, but they will be soon enough. And this may be a hard principle for us to follow, but in the end, it is worth the struggle to trust God instead of worrying and or doing what we want to do. Whereas if you never do anything, you’ll never see any results of your actions, for you are doing exactly nothing. If one is disillusioned enough by the fact he does not need to do anything, I suppose it probably doesn’t matter to that person. But to those of us who feel the acute need to do something, if we do nothing, we are going to feel that lack of action. Therefore, we are compelled to act upon our faith. Perhaps not what we want right at the time, but certainly what we need then and in the eternal future.  In the middle of nowhere, two thousand years from the nearest McDonalds, the disciples looked to Jesus to fill the needs of their congregation.  Jesus took what they had and gave them what they needed; “for he himself knew what he would do.”  He acted to help them.  Do ye likewise:

ACT

It is by our actions we are known.

Be of God - Live of God - Act of God