If you enjoy this, the entire AOC Sunday Report is RIGHT HERE! |
Sunday, March 25, 2018
Palm Sunday
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… thy Son, our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection…
In the Collect, we acknowledge God sent His Son to be our Savior. Think about that, the Creator, Lord and Master of the Universe sent His only Son to live amongst us and not just provide us with instruction and leadership, but to give His earthly life as a one time sacrifice for our sin that we might be accounted as perfect in our final accounting, the resurrection. How much did God value His Son? Consider what Paul tells us - Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Reading this, let us consider how much God valued His Son and how much He values us that He sent His Son here to teach us to guide us, to love us, and finally to give His Life for us that we might be free from the bonds of sin and death. He was God’s only begotten son like John 3:16 says. Consider how precious of a being He is to God, then realize how much He loves us, that He sent His Only Begotten son that we should not perish in hellfire, but spend our eternity with Him and His Son. He let His Son undergo tremendous physical pain, pain that we should rightly have ourselves in this life and in eternity, and paid for all of our transgressions. He humbled himself to a commoner’s death, and not just that of any commoner, but that of a thief. He effectively took our place physically on the cross, physically in the sense we are sinners, and as Paul points out in Romans, the wages for sin is death. Jesus effectively replaced us and took the wages for sin on our behalf so we might have everlasting life.
The Collect calls us to follow the example Jesus set in His actions of His Death and Resurrection, and also calls us to embody His great humility and His great patience, that we might follow the upward narrow path towards heaven and be partakers of His Resurrection. Jesus’s great humility, humbling himself, the being who created this planet, to die for us on the cross, laying down His Life for ours, is an example we must strive to emulate in our own lives, to the best of our abilities.
If we follow His Example and do our best to emulate His humility and patience, we too can be a part of His Resurrection. We will be a part of our own resurrection of sorts. To accomplish this, we have to have our selfish selves die and be replaced with the unselfish self, which we can achieve through the guidance of the Holy Spirit. In other words, we need to stop our sinful behavior and replace that behavior with more Godly behavior.
Jesus set the ultimate standard for holding to God’s Will. He is the ultimate example for us. His entire ministry can be seen as actions. He just did not just have nice speeches and messages, He physically lived His Message, which can be seen through His Actions. He expects us to do likewise. It is not good enough to just talking the talk, but we need to be walking the walk. It is one thing to say you are going to do something, it is quite another thing to actually perform those actions. Before you perform any sort of action, take a moment and stop and think about it. Ask if it is what God wants, if it lives up to something Jesus would do? If it isn’t, then don’t do it. If it is, then do it. If we are certain in our beliefs in the Gospel and know the concepts of the Gospel, we will translate that certainty into our actions which will strengthen our faith.
Jesus knew ahead of time where, how and when He would die. He knew with a 100 percent certainty it was going to be a physically and spiritually painful death, Yet, He also knew this was God’s Will that we might live. If He did this for you, how can you not follow Him wherever His Will takes you? And remember His Example, that He knew there would be physically and spiritually painful consequences yet acted anyway. He is the ultimate example for us to follow in perilous situations.
Recall Jesus’ triumphant entry into Jerusalem on this day so many years ago. Only Jesus knew of the upcoming crucifixion; everyone else, including Jews, Romans and His followers, thought he was making a triumphant entrance in to the city to take control of things and kick the Roman occupation force out. It was almost a full moon, this was the year of the Messiah according to Daniel. The natural events were lining up as Scripture had predicted which preceded the arrival of the Messiah. Jesus chose the route into the city, through the King’s Gate. The people saw Him coming and met him at the Mount of Olives. When He came in through the King’s Gate, the people were expecting to see their future earthly king. However, they were incorrect, who they were seeing was and is their heavenly king. Jesus had no intentions of establishing a Kingdom of this World. He was looking for followers for the Kingdom of the Next World, of Heaven.
Sunday was a long awaited day for which Jews had waited four centuries. The Messiah had finally come, at the time predicted by scripture. They were under the mistaken perception that He had come to free them from the burdensome and cruel yoke of Roman rule. the week went on, they found that was not to be. He did not come to rule this world, but to bring us to His World. He came to give them the key to eternal salvation. This is a far more important gift than to have power temporarily for the short time of earthly life. This is more precious than any earthly jewel, riches or rainment one can ever find here on planet Earth. He came to take them from this veil of tears to a state of perfect freedom. They wanted someone to throw the Romans out and all God sent them was the key to eternal life. What a disappointment! But to us, it is not a disappointment.
It is a gift of great joy, the fact is we should be by all rights dead and headed for the pit, instead headed to a kingdom of joyfulness and laughter and all pleasant things, and a world that will be far better than our pitiful shadowland here. This is indeed the most valuable of all gifts we will ever receive in our lifetime.
By the way, the Chief Priests, who had so much invested in their 613 laws, likely searched far and wide for the crowd to convict Jesus of the crimes they imagined against their system. Their system, not God’s. Remember, there are none so blind as those who will not see. They would not see because what was being shown to them was a new way that would interfere with their comfortable way of living. A new way that asked of them, no demanded of them, accountability unto God for their actions. Know the crowd was notaself-forming group naturally set on condemning Jesus, but a handpicked gang. At the same time, many of those in the crowd who condemned Him the morning of Good Friday were in the crowd that welcomed Him to Jerusalem on Palm Sunday. What a difference five days can make.
Make no mistake, we are that crowd. And, like Pilate, no matter what we say, we cannot wash our hands of the responsibility. Thus, we must separate ourselves from the crowd. Separate, that is to make ourselves holy, set aside.
When the time comes, how will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
Sunday, March 18, 2018
Fifth Sunday in Lent - Passion Sunday
If you enjoy this, the entire AOC Sunday Report is RIGHT HERE! |
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… thy people; … by thy great goodness … may be governed and preserved evermore, both in body and soul …
In the Collect, we are acknowledging that without God’s great goodness and divine intervention, we cannot be preserved in both body and soul. When we ask we might be governed and thus preserved by His great goodness, we are in effect asking for His Guidance for us, so that we can be preserved in both body and soul. We are acknowledging that God is the ultimate good and is the source of all truth, and that we need His Help if we are to succeed. This concept is constant throughout all the collects. It is constant because it is the truth. We are in need of His Goodness and His Guidance to be able to follow the narrow uphill path towards heaven. Guidedmeans we need to ask, then listen to what He Tells us, then actually follow those instructions.
Following the instructions can be hard at times but it must be done nevertheless. For if we do not follow His Instructions, we will never make it. We certainly can’t get to heaven on our own sense of direction which is faulty. We need His guidance through the Holy Spirit in order to make any sort of progress on the road to heaven.
If we are looking to Him for guidance, we then need look to Him for safety. Safety meaning onlythe safety of our soul, our eternal life. It does not mean safety from dangers to the body here on Earth. The body is just a temporary shell for our soul to be carried in while we do our best to do what God asks of us. Protection from what we deserve by our own nature, eternal damnation. That is a more important safety than here on the temporary physical plane. This existence is only temporary and will be over in a blink of an eye. Eternity is far longer than that. So, the safety of us on this plane of existence is not nearly as important as in eternity.
Our only means of being accounted as perfect when we come before God is to rely on the sacrifice and intermediary priesthood of His Son, our Savior Jesus Christ to account us as perfect before God on that final day. Your AOC ministers, while officially titled as priests, are not intermediary priests; there is one intermediary high priest, Jesus Christ the Righteous who is also the propitiation for our sins! And the day of the intermediary priests have come and gone for us with the Old Testament in the past. We only need Christ and He is our direct line to God, there are no middle men between us and Jesus. He is our Savior, our Leader, our Teacher, our Master, our Example!
Christ came to succeed the Old Covenant which was marked by sacrifices of innocent animals, that really did not do the job, with the New Covenant which is marked by His death on the cross for our sins, and this has done the job intended. Before the world began God knew of both the New and the Old Covenants. However, the Old Covenant had to be put in place before the New Covenant, that is to say Jesus, could come to Earth. The people had to be prepared for Him. He could not come before the people were ready for Him in their hearts. The Old Covenant was put in place merely to prepare the people for Christ’s coming.
Going back to the concept of action, not just diction, we should follow this concept by spreading the Gospel, the story of Jesus’ death and sacrifice for us for all time, and for all mankind, to all nations. In this, He has pretty much said if we are His followers, we will do as He asks, in acting for Him. Action, not just diction, is what He is looking for. So, let us act for Him!
In the Gospel, Jesus explained to the Pharisees that before Abraham had even been conceived, He was. In fact, Jesus was the one who created this Earth, so He has been around since before the beginning of the planet. The Pharisees could or would not grasp in their heads that Jesus was who He claimed to be, the Son of God. They chose to try to destroy His ministry rather than follow Him. Time and time again we see them confronted with the truth that Jesus offers and they always choose to reject it rather than embrace the truth.
This is a very common pattern with the enemies of God. Their hearts have been blinded by their love of their selves, pride and greed. They cannot see the simple truths we see as followers of God. They look down upon us and think we are the ignorant ones, when reality is the other way around.
They cannot see that the priceless gift Jesus came to offer us. Jesus came to save our souls and give us eternal life, eternal life starting right then. Not just for the Jews and Israel, but the whole wide world, Jew, Gentile, Greek and all others. Jesus brought salvation and life to the entire world. That was not what the Pharisees were looking so hard for with their magnifying glasses as they examined Torah and The Law. They were looking for only what would be a temporary power, power on this physical plane. This pales in comparison to safety in eternity. Pharisees were not big picture people, and as Calvin told Hobbes, “We big picture people rarely become historians.” It would seem that also applied to the Pharisees as they were not “big picture people”, they misinterpreted the prophecies of the Messiah. Regardless, even though some people chose to misunderstand the prophecies, He came and He made that one sacrifice, at one time, for all mankind, for all time. For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life[1].
Who is Jesus? Our Savior? Indeed. But, more He has been since before the beginning of the world, for He is One with I Am.
Through His Actions, we are saved.
Do ye likewise:
ACT
Heaven is at the end of an uphill trail. The easy downhill trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
[1]If the text of this sentence seems familiar, it is John 3.16, probably the most widely quoted text of the Bible.
Sunday, March 11, 2018
Fourth Sunday in Lent
If you enjoy this, the entire AOC Sunday Report is RIGHT HERE! |
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… we, who for our evil deeds do worthily deserve to be punished, by the comfort of thy grace may mercifully be relieved …
In the Collect, as is often to the case we acknowledge to God that we have fallen way short of our goals that He has set for us. We are also acknowledging that we do deserve to be punished for our failures, however, by His Grace we are relieved of that punishment. Jesus helped in that relieving by laying down His Life that we might be free of that eternal damnation.
In order for us to enter heaven, we have to be accounted as perfect. However, we all know we are so far away from perfect, it would not seem to be possible.
How then can we get into heaven if not by our own means?
Death is oft referred to as the “Final Accounting”, and as one who has studied accounting, I can tell you that things can sometimes be accounted as what they are not, legally, too!
At that final judgment day, if we stay the course and follow God’s guidance, we can be accounted as perfect through God’s Grace of His Son, our Saviour, Jesus Christ, Paul is right on point when he talks about the two sons of Abraham, one of the bond, one of the free. Being adopted into the freewoman’s family requires us to follow Him and His guidance. This gift of eternal life is not free. It was paid for by Jesus’ death on the Cross and it requires us to actively following and working for Him here on earth.
The son of the bondwoman represents the state us before Christ and those who refuse to follow him. They are stuck in bondage to their own sins and to Satan and will never truly be free. They are in essence slaves of their own will. We have free will, let us exercise it in the way God intended, that is to follow the path of righteousness to Him.
These two are representative of the two covenants with God, the bond under The Law and the free under The New Covenant.
The people of old are The People of The Law. Six Hundred Thirteen Laws each of which by which they must abide. A very complex and even more difficult life to live, to comply and uphold those laws and failing. We still fail miserably at times, but we only have two laws, which we will hear about in a second. They are still hard to uphold, but if we manage to, easier to remember. The big thing to remember about the 613 laws is that they could not accomplish what Christ accomplished in His Sacrifice and establishing the New Covenant. The Holy Ghost helps us along the journey to this goal, to bring us to that eternal life.
The New Covenant is so much less complex than the Old Covenant. It is much easier to remember the ways of the New Covenant than the Old Covenant. However, the Old Covenant had to come first to get people’s hearts ready to follow the New Covenant. For the New Covenant could not be introduced, or in other words, Jesus could not come to Earth until the people were ready for His Teachings. The Old Covenant was a stepping stone to the New Covenant.
Remember this from Holy Communion:
Hear what our Lord Jesus Christ saith:
T
|
HOU shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it; Thou shalt love thy neighbour as thyself. On these two commandments hang all the Law and the Prophets.
Under the New Covenant, we have only two laws with which we must comply. But, there is a catch. We are not to just avoid breaking those laws, we must actually live them in our hearts, souls, minds AND bodies. We must actualize them. It is the common theme of Action not just Diction, that appears in the sermons past here. The only way in which we can follow these two laws is we have to put them into practice in our day to day lives, which requires Action and not just Diction.
Hey! That is way harder. We are imperfect creatures with free will; a combination doomed to failure.
True, but we have the ultimate Get out of Jail Free card – Jesus Christ the righteous and He is the propitiation for our sins! Remember that? He accounts us as perfect at our final accounting!
There are two choices, two covenants, we can choose either to be enslaved to sin and Satan; or to be free under God and Jesus. These are the two sides that Paul speaks of. We can be either enslaved to sin or we can be truly free and under God. The two choices boil down to either eternal slavery or eternal freedom. I know which side I want to be on, do you?
We always have a choice, it is upon us to choose and decide. Nobody else can make that critical choice. To paraphrase a quote from Gandalf, All we have to do is decide what to do in the time that we are given. But we must pick a side. In this spiritual war, we must take sides. There is no middle ground.
We cannot stand with one foot on the slavery side and one on the free side. We cannot just be fence sitters, we must have our feet planted on one side. From rational viewpoint, there is only one side to pick, and that is the side of freedom, of the New Testament offered to us by Christ himself. As people of The New Covenant, the original and realNew Deal, we have only to live those two laws or rules; To love the Lord with all our hearts and to love our neighbor. Those are much harder to comply with, however, if we seek God’s guidance out and follow it, then all will be well with our souls.
Now, think about the Gospel. When we need help, how about instead of worrying all the time, we substitute it with action? Trust that God will give us what we need. And, then act based on what we can and should do, not what we want to do. Acting on what we should do gets results. These results may or not be obvious right away, but they will be soon enough. This is a hard principle for us to follow; but in the end, it is worth the struggle to trust God instead of worrying and or doing what we want to do.
Action will always benefit our spiritual state compared to that of inaction. Through the guidance of the Holy Spirit, we are compelled to act upon our faith. Perhaps not what we want right at the time, but certainly what we need then and in the eternal future. In the middle of nowhere, two thousand years from the nearest McDonalds, the disciples looked to Jesus to fill the needs of their congregation. Jesus took what they had and gave them what they needed; “for he himself knew what he would do.” He actedto help them. Do ye likewise:
ACT
Heaven is at the end of an uphill trail. The easy downhill trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
Monday, March 5, 2018
Third Sunday in Lent
If you enjoy this, the entire AOC Sunday Report is RIGHT HERE! |
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy Majesty, to be our defence against all our enemies …
In the Collect, we ask God look in to our hearts, see our desire to be His children and defend us against evil. That also means we are looking for His Help in the form of the Holy Ghost for the changing of our hearts to actually have “hearty desires” to do His Will and to be “humble servants”, not our usual and customary self centered selves. Quite a combination of thoughts in a small bit of verbiage! It is amazing how much we can put in a short sentence if we use our words right! If we will be follow Him, He will defend us in all assaults of our enemies. [1] If we will not accept His Help, He will not force it on us. Back to that old, “Thy will be done.” The question once again rises, from whose mouth does it proceed, ours or God’s?
We need to desire that which would place us walking on the path towards God and not away from God. That is we need to refrain from malicious, self serving acts that are incongruent with the message of Jesus and need to instead embrace more Christ like behavior, and more loving our neighbors as ourselves. If that is indeed the backbone of the Law as Christ explained, then we should be focusing our energies on serving our neighbors and behaving in a Godly manner. While this seems like an impossible task, we do have heavenly help, that is, the Holy Spirit.
Today’s Epistle and Gospel share the same theme. The theme is that in order to be a Christian you have to act like a Christian and not just say we are. It is quite easy to say we are Christians, it is quite another to act like we are. Again, that is where the Holy Ghost will come in, if we let him, to help guide and direct us.
In His Epistle, Paul tells us in order to live out our faith, we need to make our actions match our stated desires, very much in line with the thought above. Actions! Not just Dictions, but Actions! There can be a distinct difference between the two. If you actually believe, you will act. If you just say you believe, you will not. There is a distinct difference between the two states, action and in action. Faith requires action, unbelief is equal to the state of inaction.
There are how many people claim to be Christian, yet do not actually act on the principles of Christ and follow His Instructions. To be Christian, we have to actually follow those said principles. The key word here is following or acting. Action is the central theme of the Christian faith, which was first shown with Christ’s death on the cross and resurrection. He came to act for us, not just to talk or meditate, but His great plan involved action, though it was painful, it was His action that released us from the wages of sin. He gave us an example to live by, that is to live out our faith through not just the right words, but the right actions as well. We have to live our lives in a manner that reflects we believe the Gospel and is consistent with how we should act, which is contained within the same Gospel.
Think about the Gospel.
It is very important to be unified in our worship and maintain mutual support; a team always beats individuals. That is not to take away from individuality, but rather to note that we need to remember whose side we are on and work together with our teammates. Each of us has been given a specific talent by Our Lord to help further His Cause here on earth. In order to truly serve Him, we must be willing to put aside our old selves and truly accept the regeneration that He offers us and become the New Man that Paul talks about.
The satisfaction of doing a job well done should be enough for our reward. It does not matter who gets the credit, all that matters to our Lord is that we work together with other believers to get the job done and to get it done right. In the end that matters is that we get the job done. If people refuse to hear the Good News, it is not our problem. We just shake the dust off our feet and move on to the next group of people.
There are two phrases particularly worth remembering, “a house divided against a house falleth” and “He that is not with me is against me.” Middle ground exists, but it is quicksand. Eventually one has to choose a side. It is very clear to us what side we should choose. The only rational side to take is that of God, that side that will lead us to eternal life not that of eternal death.
And, we cannot keep with the opposition. It is the natural part of the history of the Bible and of life. We have to choose to follow God, as there is no other reasonable option, which will give us the result following God will result in. We must decide who we will follow. We do not have true faith if we do not act upon the words that we speak on our lips, of believing in Christ and His Father.
Christ himself came not to unite the world, but to divide it, father against son. The Jews mistakenly thought He came to unite them against the Romans. They could not be more wrong. He came to divide, to find those that would follow him and also to identify those who will not follow him. Through the Scriptures we can easily tell who is for Him and who is against Him. It is simple, who holds to the principles of Scripture is for Him. They who do not hold to them are not with Him.
You must keep constant vigilance against backsliding, for a fallen Christian is in worse shape than one who was never exposed to The Word. In order to do that, you have to be always constantly acting upon your faith. The Epistle and Gospel both talk about the curious dichotomy; you are saved by faith, Jesus’s faith, and your faith alone saves you, not what you do; yet if you have faith, you must act on that faith.
To be a Christian and not a Christian in name only, you must truly turn a new leaf and start on the new course of life with Christ, and not slip back into the old man. This is one of the most difficult challengers as a Christian, but with the help of the Holy Ghost, we can do it. You must receive the Word, hear it, and act upon it and spread it joyously to others, in order for your faith to have any meaning at all. Otherwise we will have been for the worse than if we never had heard the Good News. It is not a gift to selfishly lock up, but to share and give to others. That is the true joy of the Good News. It is most certainly more blessed to give than to receive in this case.
You must grasp that your acceptance of Jesus Christ as your savior and your repentance is the beginning of your life as a New Man in Jesus.
Will you slip? Without doubt. But, when you do, will you again repent and continue to do your best to follow the Word of God, the Light and the Truth? All that matters is that you get up and do your best not to do what you did to slip. Life is a continuous learning process. Indeed, if you are a Christian that is what you must do. We will always slip up in our lives, that is in our fallen nature. But we have to get up and get back on track, using the Holy Gospel to guide us like the instruments in an aircraft. We cannot trust our feeling, but only our instruments (God’s gift of Holy Scripture). You are called to believe and act on those beliefs to the best of your ability. If you do not, then prepared as you were for life, you will so be prepared for the pit. As you read Luke, remember the second half of the Book of Luke is The ACTS of the Apostles, not thoughts, wishes, prayers or meditations.
For, “blessed are they that hear the word of God, and keep it.”
ACT
It is by our actions we are known.
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