Verse of the Day

Sunday, August 25, 2019

Tenth Sunday after Trinity


Sermon Reverend Hap Arnold Time and Action
Church of the Faithful Centurion - Descanso, California
Today’s sermon tied the Collect, Epistle and Gospel together.

Consider the words from the Collect, wherein we ask God to make us … be open to the prayers of thy humble servants; and, that they may obtain their petitions, make them to ask such things as shall please thee …

Once again, this Collect is kind of a restatement of many of the Collects.  First, we ask God to hear our prayers, funny in that He always listens intently to us when we pray and we very seldom listen to Him when He answers.  It is an odd paradox, He listens; we never seem to listen. This is why the theme is constant through ought all of the Collects. It seems as if at times we should pray that we should listen; not Him, as He always listens! Nonetheless, we ask His help to ask for those things we need, not those things we want and are bad for us. We need to be humble when we ask. 

What does that word mean?  

According to the dictionary, to be HUMBLE means to be:

·     Modest
·     Respectful
·     Lowly

Modest- unassuming in attitude and behavior
Respectful- feeling or showing respect and deference toward other people
Lowly- relatively low in rank and without pretensions

These are three characteristics we cannot possess in our imperfect state. We otherwise might be like the Pharisees who would make a show of praying in public to appear pious when they were anything but. Through the help of the Holy Ghost we can obtain these characteristics by asking Him to bring these attitudes into our selves.  And not just asking, but we have to be willing to listen and adapt our lives what He says we should be doing. We cannot change our station in life, but we can change our attitude towards God.  He is God, we are not.  We are His creatures, imperfect with free will.  This is something that we will never be able to change of our own free will.

We must recognize that when we ask for His Help.  We badly need the guidance from the Holy Ghost so we can ask for what we need, instead of what we want.  NEED and WANT are two four letter words used too oft interchangeably which do notmean the same thing. People often use these four letter words erroneously, thinking they have the same meaning. They do not and cannot. Needs are vital for our spiritual health as well as physical health. Wants may nice things to have, but they are not vital for us to survive. When we think we “NEED” something, we have to ask if it fits the above definition “Is this vital for our ministry/life here on earth, or is it something just nice to have, but not a critical item?” We have to see if what we need is something we truly need, or just a want. Too many people do not perform this need analysis and as a result suffer for it physically and spiritually.

While our needs must be fulfilled, there is nothing wrong with wanting, just so long as you want things that are good for you. And as long as your want does not turn into coveting or wanting people’s stuff without being willing to work for it. We have to carefully monitor our wants and make sure they are good for us and we are wanting to work for whatever it is we want.  We have to make sure we are willing to acquire the things we are wanting honestly and those things we are wanting should be good for us and not bad for our spiritual health. Once again, we are asking God to help us to want the right things that will be good for us and help us develop in our Christian lives. Paul reminds us though each believer is different, throughout all the believing peoples of the Church the same God, the same Spirit, the same Christ works all in all and through all His work is done and accomplished. When we are setting off to do work for the church, we have to keep in mind those believers we serve and help believe in the same God we do, and they are filled with the same spirit.

Paul reminds us we each have differing talents, but if we use them to the Glory of God, without concern for who gets the credit, all will be well. We must work with our fellow Christians, using each of our talents to further His work and to defeat the forces of Satan. Paul is making the point that if we are united through the Holy Ghost, we can do far more good than if we work individually. For there is nothing the Church cannot accomplish if we unite through the Holy Ghost and work on furthering God’s cause here on Earth. Our Heavenly Father has given each of us unique talents to be used to further His Mission. Together, our talents can help us as the Body of Christ serve and glorify Him on Earth. 

Do what you can, not what you feel like. Ignore what you feel like doing and do what God wants you to do. This can be pretty hard sometimes, but it is something that must be done all the same. We will profit from doing what God wants more than if we did what we just felt like doing. Most of the time, what we feel like doing often does not align with what God wants for us, which can result in negative consequences for us. However, if we do what He wants for us, there will be positive results. It is a simple message, yet one that can be hard to swallow sometimes, but it is a message that must be swallowed all the same. 

If you will but read the Bible, what God wants you to do will be clear.  If you do your best to do His Will all will be well with you.  Death is a pretty hollow threat if you do your duty. If you have done your best, that is at the end of the day, you have done your best to follow Him, then truly you have nothing to fear. Contrast this with the people of Jerusalem. They could or would not see what God wanted for them or now for us.  In 70AD, what had been so hard earlier seemed pretty easy compared to the fix they were in, but by then it was too late.  By then they were left with only “There are none so poor as cannot purchase a noble death.” But, for most of them by that time they had no will.  It left when they failed to follow God’s Will. 

The example of them is a good object lesson for us, to do what we can in the here and now and not worry about tomorrow.  We shouldn’t complain if it is too hardfor us, because being on God’s side, nothing is too hard for us. There will be a lot of times where we just feel like giving up and that it is too hard. We should ignore these thoughts and turn our attention to what God wants for us. We must learn from the past mistakes of our spiritual forebears and resolve not to repeat those same mistakes. If we are ignorant of our spiritual past, we are doomed to make those very same mistakes. Ignoring or whitewashing history does not profit us as a people, but rather it leads us down the path that started those whole mistakes in the first place. History is history, it is in the past. And as we all know we cannot change the past. However  what can be changed is the future. And that can only be changed by learning from the past and doing our best to learn from the mistakes in the past, as well as the good examples from the past and pressing onward.

When Luke wrote of the sales in the temple, he had a point.  The point was not to preclude jumble sales at church.  He is not against the sales. However, what He is against is the cheating in the name of God. You must understand the temple hawkers were selling perfect defective “sacrificial lambs” which would be recycled over and over[1].  In their very successful effort to make money they were defrauding the people and insulting God in His own House.

To paraphrase Christ, where their treasure is, there will their heart be also.  It should also be pointed out a church should be a place of worship.  It may be a Prophet Center, but not a Profit Center[2].  Similar sounding words, but a totally different meaning for the church.  If the building needs constant commercial enterprise, then perhaps the emphasis is on the wrong center. All of these churches that emphasize quantity over quality should be suspect. It does not matter the quantity, as long as you have a base of quality believers who serve the One Triune God. We need to be concerned more about the spreading of His Word, the constant truth, then focusing on how many people we can attract, and how the message can be changed to suit them. These are both problems with the modern churches today. A church should be funded for its needs by its members and its wants should come much later, if not in fact unheeded.  A church is about Him, not about IT. It should not be a self-licking ice cream cone, but a center to help the believers walk in Christ, not focusing on physical and material plant on earth, but on helping us on our own “Pilgrim’s Progress” towards heaven. If it focuses on anything but that, it is a stumbling block to believers.  We are not called to be a stumbling block, but to be guides, to be lanterns shining in the darkness, to be as a light cloud amidst the darkness of this world.

Do what you are supposed to do when you are supposed to do it.  That is duty. It does not matter how you “feel” about black or white.  Black is black; White is white.  Do your duty. Work as hard as you can, do the best you can, trust in the Lord.  By the way, cheat no one.  If you follow that, you won’t need to be told, “Particularly in God’s House.”

Action counts.  For by their actions ye shall know them.  

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God



[1]The concept of being truthful in the efforts we make to spread The Word is not a separate subject by any means, but would take more time to talk about than we have time for here.  Suffice it to say that we must take every care to spread The Truth and not what our audience, whoever that may be, would like to hear.  When we bring our “sacrifice” to the “temple” we need make certain it is in fact as perfect as we can make it.  This is so hard that one of the recurring themes of the Collects is asking for guidance to ask for the right things.
[2]A term I first heard from Bishop Dennis Campbell in 2011.  It was a great thought then and a great thought now!

Sunday, August 18, 2019

Ninth Sunday after Trinity


Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion - Descanso, California
Today’s sermon tied the Epistle and Gospel together talked, as is oft the case, of the need for action, not simply diction, the general content is in forewords above.

Consider the words from the Collect, wherein we ask God to give us … the spirit to think and do always such things as are right; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will …

This is kind of a follow-on to last week’s Collect. We are asking God to give us direction that we might know right from wrong and follow the right way.  If we listen to our hearts and minds, like the aviator, mariner or adventurer without a compass, we will soon be hopelessly lost. With the compass God gives us, we can find the One True Way, much like the compass always points North.

The Collect acknowledges without God’s intervention through the Holy Spirit in our lives we cannot do anything good or right. This has been true since the Garden of Eden; there the Fall shows our own very natures prevent us from doing what is right.  Our nature is inclined towards being away from God, but with the help of the Holy Spirit, we can reset our nature to be towards God. We just have to ask for His help and not just ask for it, but willingly receive it.  By receiving, I mean that we have to be willing and ready listeners, ready to listen to what He wants us to do, and then act upon that. We have to have His will be our will. We have to put aside what we want to do, and put what God wants us to do in the forefront. This is a very difficult matter, a concept we have always have and always will struggle with.

This is nothing new.  As Paul reminds us we have a common spiritual past, regardless of our actual lineage.  Spiritually, we are descended from the Jews of the Exodus.  Their God is our God; God directed their actions.  He was a Trinity then as He is today. We are like them in that we stubbornly, due to our own nature, resist His will. It is in our own fallen human nature to be like this. We follow in our ancestor’s footsteps and struggle with the exact same sins and temptations.  

In light of this thought, those who have gone before provide numerous examples, both good and bad. We should aspire to follow the good examples of those who have gone before and not follow the bad examples that they have left behind. People too often point out the bad examples of our ancestors and not the good examples. We need to learn from from both to help us become better human beings.  In this letter Paul addresses the bad and suggests we should see what their ill behavior gained them before we set our course and not after. He points out their examples both good and bad are for our learning and we can benefit from them if we take the time to study them. He is telling us we are in a way to embrace the Japanese concept of kai-zen or continuous development. Just as pilots need to keep learning to become better and more proficient pilots, good Christians need to always be learning to become better and kinder human beings. 

We should not strive to emulate the murmurings of the people, though we may feel that way sometimes, as we can learn from their bad examples.  We must see their bad examples and do not emulate those; on the other side, we must see the good examples, and strive to emulate them.

Speaking of lessons, when Saint Luke recounts the story of the prodigal son we oft think ourselves as that prodigal one returning to God so late in life.  Yet there is far more to be learned than the titular son.

Consider the two sons.  The older is a wonderful young man who strives to please his father in everything he does.  The younger son asks for his inheritance, now rather than later, and sets off to spend it wastefully in a far off land.  In dire straits, he decides to go home to his father and beg to be allowed to live as one of his servants.  He decides to tell his father, “Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son…”  Before he can get the words out of his mouth, his father welcomes him, gives him new clothing and calls the servants to prepare a fatted calf for a big party.  The elder son is very angry and hurt.  He asks his father what he did wrong; he followed his instructions every day to the best of his ability, worked hard, and yet his father had never even given a small party for him.  The father answered, saying, “Son, thou are ever with me, and all that I have is thine.”  “It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost and is found.”  

This story, like that of the workers in the vineyard has a number of meanings.  Like the father in the story, God wants us to be His faithful child, but rejoices when we return to Him.  He is a loving and patient Father, but will not accept our sinful behavior. Yet, if we repent of that behavior, He will always welcome us back with open arms. We should always do our best to recognize when we have erred and strayed from our ways like lost sheep. Like the prodigal son, we should be grateful to live long enough to return to Him. 

The moral of the younger son’s story is that God is always waiting for us, and if we are not too late, we can always return to Him. Today preferably rather than tomorrow! He will always accept us with opening arms, but we must make sure it is not too late. Don’t wait until you die! If you feel you have erred and strayed, repent now! Do not put off until tomorrow your repentance. If you are led by the Holy Spirit to repent, please do it today, you may not live to see tomorrow. 

Do not let the sun go down on your sins and wrath, you may not live to see another day! On the other hand, consider the oldest son, let us learn from his mistake and be joyful when our brothers and sisters come home to our family. Let us put aside the anger and jealousy and replace those hurtful emotions with the emotions of pure love and joy! Let us join in the celebration and not begrudge the fatted calf.  We should not be jealous or angry when our long lost brethren return to the flock of Christ! We should be merry and joyful they have returned to us! Do not let your pride become anger and cloud your emotions like it does so many of us. But, rather see a sinner coming back into His flock and rejoice in he is no longer headed towards The Pit! 

Action counts.  For by their actions ye shall know them.  

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God

Sunday, August 11, 2019

Eighth Sunday after Trinity

Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion - Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly  contained in the forewords below. 

The Eighth Sunday after Trinity.

The Collect.

O
 GOD, whose never-failing providence ordereth all things both in heaven and earth; We humbly beseech thee to put away from us all hurtful things, and to give us those things which are profitable for us; through Jesus Christ our Lord.  Amen.

The Epistle came from Paul’s letter to the Romans, the Eighth Chapter, beginning at the Twelfth Verse. Paul tells us to live out our lives as Jesus instructed us to.  If we live as we want, we die and are gone.  If we live as Jesus commanded, we will live through to eternity.  Life is not about here, it is about doing well enough here so we can get there.  If we want the fruits of the heirship we have been given, we must live the part: 

B
RETHREN, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit himself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Today’s Holy Gospel started in the Seventh Chapter of the Gospel according to Matthew, beginning at the Fifteenth Verse. Matthew records the warning that so few heed. Many leaders talk a good line, but how do they actually act, particularly in private?  For it is private when none are looking that we are revealed.  If you want to get to heaven, you have to act the part, not just talk about it.

B
EWARE of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Consider the words from the Collect, wherein we ask God who … ordereth all things both in heaven and earth; … to put away from us all hurtful things, and to give us those things which are profitable for us …

We must understand in our hearts that God does indeed “ordereth all things” here as well as in heaven. Even though it might not seem like it at times, we have to understand ultimately He is in control of all of the Universe.  Once we understand that, then we can ask Him to keep us away from those things hurtful to us and incline our hearts towards those things that are good for us.  This is one of the many things for which we need the inspiration of the Holy Ghost in our hearts.  Without His Help, we cannot recognize the help we need.  We tend to think of ourselves as perfectible by our own work, without the need to depend on others (Him).  The problem is, it does not work.  Im our lives we cannot be a stable influence on our own life that God and the Holy Spirit can. We cannot give ourselves the calming influence that the Holy Spirit can. If we could have perfected ourselves, then God would not have sent His Son Jesus to come down and die for our sins and account us as perfect. And yet, we cannot seem to figure this out on our own.  To try what clearly does not work over and over again, is the very definition of insanity. On the other hand, if we look to God for help, for guidance, for direction, for course correction, for strength, for structure, for the ability to persevere, there is nothing that must be done that cannot be done. 

Today’s Collect, Epistle and Gospel all come together with one theme. That theme is that if we are true believers God will protect us from hurtful things and will lead us to profitable things. Profitable not in the sense of being Bill Gates rich, but profitable in the sense that whatever God and the Holy Spirit will lead us to will be beneficial for our spiritual well being as well as our physical and mental well being. Paul mentions before receiving the Holy Spirit or the spirit of adoption, we were under Satan’s bondage. We have been released from that slavery to Satan and are now free peoples under Christ’s banner. We are not called to freedom from sin just to re-enter our previous state, but to be the new men of Christ.  This means setting aside the previous things that hurt us spiritually, physically and mentally and focusing on pursuing a way of living that would honor God. That means examining our spiritual, physical and mental aspects of our lives, seeing what we need to do to improve it to follow His Word.

His Word brings us to another point. Which is does the Bible you use match the real Word of God?  It is not the grammar or style that counts, but the facts, the points, the real message of Scripture.  The Authorized Version comes from the Received Text and is reliable.  Make certain the version you use loses nothing in the translation. Many modern versions use corrupted manuscripts omitting a large number of verses that corrupt the message of the New Testament, and in the case of John 3:16 for example, dilute Jesus Christ’s status as the only begotten son of God. The newer Bibles also are copyrighted so “Man” owns it, and not the author of Scripture, God our Father. In this case, these newer Bibles are not Bibles at all, but doctrine books of men set on not following Scripture.

So, once you let the Holy Ghost into your heart, then take the direction He Offers, read and understand Scripture, you will know what you are supposed to do.  Then, you need to actually acton that knowledge.

In the Gospel, Jesus covers similar ground.. He points out that if we are of the good tree, our actions will produce good fruit. Before, we were of the bad tree and that is why we produced nothing good. He also points out that not everyone that claims to be a Christian will get into heaven. He says only those who DO the will of God and actually ACT upon His Words will get into heaven and not just those who say they are doing the will of God. There is a distinct difference between the two. The whole point of all of today’s readings is that we need to act in a manner that is in accordance with Christ’s teachings. 

Action counts.  For by their actions ye shall know them.  

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God

Sunday, August 4, 2019

Seventh Sunday after Trinity


Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion - Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

Consider the words from the Collect,  … author and giver of all good things; Graft in our hearts the love of thy Name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same (that is to say keep us in goodness)…

To get anywhere, we must acknowledge in our hearts all good is of and comes from God.  Once we acknowledge this, we are in a position to ask God to put in to our hearts love of Him and all that is His.  This will help us to appreciate and act in goodness. We have to realize without His love in our hearts, our efforts will ultimately be of no avail.  With His Love in our hearts there is very little we cannot accomplish; without it, we can accomplish nothing good. We have to recognize this and pray continually for God’s love to enter into our hearts and stay in our hearts.

Because of our human nature, there will be plenty of times when we fail, but if we turn back to Him, then we shall succeed. We just have to listen to what He says and then not just listen but act on what He says. This holds true not just for myself, but all of us who follow Christ’s banner.

The clear message in today’s collect, Epistle and Gospel is that we need to be in God and have His Love acting within us.  For the world is lost, so we cannot be of the world and expect to be saved. We can only serve one master, so let us serve the master of good rather than the master of evil. God versus Satan; who do you choose to be your master?

So, recognizing we cannot be a part of this world, we need to be holy, that is, set apart from the world in our thoughts, deeds and actions. Thus, when Paul wrote to the people of Rome, he was writing to all of us; for truly nothing is new in the world. There is truth to Solomon’s saying there is nothing new under the sun[1]. For there is no new sin in the world that has not existed since the time of Adam. It may take different forms over the eons, but all sins are still the same since the dawn of man[2]. Up until the time of Christ, we were still bound in our chains to Satan. We could not pass into the kingdom of heaven, even the Law of Moses could not redeem us, because, on our own we cannot be redeemed. It was only with the coming of Christ we could be redeemed. 

He redeemed us through His Death on the Cross and His Resurrection. All three components of God, The Father, the Son and the Holy Ghost are necessary for our salvation and four our faith. The Father as the one who created us, the Son who died for us, and the Holy Ghost who breaths God’s love and truth and the Word into our hearts.  All three elements of God are active in our ongoing salvation. It is an infinite loop of sorts. God the Father passes His Will to us through the Holy Spirit. The Son, Jesus Christ is our mediator and advocate before the Father. While we do not know exactly each of their functions, we do know all three work together and Jesus is our mediator and advocate to the Father and the Holy Ghost breathes God’s Knowledge into us and believing and acting on what God asks and by what we get from the Holy Ghost brings us to be of God. 

Before we are of God, we are of this world.  Our life is here, our end is here.  However, once we are transformed via the Holy Ghost, then we are merely sojourners here; our life is not really here and certainly does not end here. We are merely passing through this world as a portal to our new unending life with God.  The only way to be of God is through God, that is His Son, our Lord. I am the way, the truth, the life: no man cometh unto the Father, but by me.(John 14:6) Jesus himself clearly says the only way to be of God is through Him. Nobody comes unto God but by Christ. What does that mean for those of other faiths? Nobody knows, but Christ, what provision – if any – He has made for those who chose not to follow Him here on earth for whatever reason.  We do know He always means what He says and no one comes unto the Father (gets into heaven) except through Him.  That is clear, beyond any misconstruing.  He is the only way, so why not follow the proven way to God and salvation?

Feeding the multitude?  Many speculated over the years as to just how He did it.  The answer is simple; He did it.  He did not talk about feeding the multitude and then sit down to His own meal. He acted and they were fed.  The clear message of the story is action, and the whys and hows behind all of it does not matter as much as the simple message that He did it. It is all too easy to get wrapped around in fine details, when it is the bigger picture that matters. The clear moral of this story is that He acted, not just talked, but He actually acted and fed the people. That is a model we should follow; not just talk, but act as well.  It serves as a template for our ministries here on Earth, to follow this plan of action and not just diction. Our love for God will be demonstrated through our actions, if we act for Him. Does this story recall the words from the Last Supper used in Holy Communion at the Consecration? “He took Bread; and when he had given thanks, He brake it, and gave it to His disciples, saying, Take, eat, this is my Body, which is given for you; Do this in remembrance of me.”  Those few words produced The Word, which has satisfied so many over millenniums.  It does not take a lot of words to satisfy us, but they have to be the right ones, which come from Our Lord.

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God


[1]9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. (Ecclesiastes 1:9)
[2]In some respects, this is a key to the Bible. Regardless of our own self-centered thoughts, we are the same people since Adam and will be until the end of time. Thus he who writes the Romans just as well writes to us. We would like to think we are better, but we are not. We are the same. But, on the other hand, that is convenient for what worked for them will work for us.