First Sunday in Advent

Sermon – Reverend Jack Arnold - Time and Action

Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together because, as is always the case, there is a unifying message in the Scripture for this Sunday. 

 

The First Sunday in Advent

The Collect.

 

A

LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

 

¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.

 

Today’s Collect, like almost all of them, starts out asking God’s Grace, His Help, His intervention to allow us to turn our backs on evil and our own desires that we might make His Desire our desire. This theme is constant through ought most of the collects for the simple reason that it is truth.  And it is the truth that without God’s intervention in our lives through the help of the Holy Ghost we are doomed to fail. If you will understand how short we fall in our “natural” desire, you will understand to cast off the works of darkness and don the armour of light, we must turn to Christ, who came to visit us, born in a simple and humble inn in Bethlehem.  As His manner of birth, we must be humble as well, not boastful and proud like the rich[1], but meek and lowly, to embrace light and cast off the works of darkness.  We have to let go of our pride in order to be humble and be able to cast off the works of darkness. Though He came in a rather humble manner, He shall return in a glorious and majestic manner, a rather stark contrast to His original incarnation, leaving no doubt who has come to lead us.   

 

The whole point of the Collect, Epistle and Gospel is that we must embrace light and reject the darkness. We do this by allowing the Holy Ghost into our hearts, to shine the light in our hearts and expel the darkness. It is like the light Galadriel gave Frodo in Lord of the Rings, a light to shine in the darkest of times and places and will cleanse our hearts of the inner darkness and will send the darkness scattering like insects. Only then can we truly don the armor of light. We need to train our brains and minds and souls in this way, so that we can act for Christ.  It is like any other skill that we develop, it takes lots and lots of practice of training our minds to do God’s will. We have been called to do these things, as sons and daughters of God, but only with a conscious effort on our part to accept Him and more importantly to listen to Him, can we do these things. To do these things we have to live it. Not just say we are living it, but physically perform the actions needed to live it. 

 

This brings us straight to the Epistle. Paul tells us we need to live the life we aspire to.  He wastes little time on the don’ts which the Jews were famous for getting around, but goes right to the dos; Thou shalt love thy neighbour as thyself. By going through the dos, Paul is saying we need to let in the light and allow the Holy Spirit to expel the darkness. We cannot hope to accomplish any of the dos if we do not have the Holy Spirit in our hearts. Following God requires us to reject the dark and cling to the light. 

 

Paul cautions us to not borrow for what we do not need that we might owe others nothing but our love.  To know the difference between want and need.  This sound advice is sorely needed in this country these days.  If we do, we are ensuring that we will not have a worldly obligation to any who might hold that over us to influence our path away from that Christ set out for us. We ideally owe no man anything but that of our love.  Paul asks us to love our neighbors, by love he means to take care for them as we would for ourselves or our own close relations.  Not necessarily to “give” them money, but to help them to attain self-sufficiency that they might prosper both in soul and body. 

 

This takes us right into the key theme of the Gospel.  We must not be for God in speech only, but in deed.  The Collect and Epistle and Gospel’s key theme is action. Acting to remain in the light rather than the darkness is the overall message. When Jesus came into this world, He came knowing the true purpose of His coming, He came knowing how He would leave, He came knowing the cost at which our souls would be accounted as perfect. He knew what He had to do to save our souls for eternity.  His whole ministry, including his death and resurrection, can be best summed up in one word; action. He consistently backed up His Message with actions and not just diction. This is a pattern for us to follow as believers; we are called not just to say good words, but back those good words up with actions. Jesus expects us to not just say we believe Him, but to actually believe Him and the best way to accomplish that is through our actions. The story of Palm Sunday is the same as that of the Nativity.   For on Palm Sunday, there was joy in the crowd at the arrival of the Savior, much as there was in the stable at the arrival of the Child Jesus.  Yet, many in the very same crowd who cried “Hosanna” on Palm Sunday were there early on Good Friday.  For what did they cry then?

 

“Crucify Him, Crucify Him!”

 

Pilate asked for them to cry for mercy, they cried for vengeance on their Lord and Savior!

 

A swift 180° turn from “Hosanna to the Son of David.”  How quick are men to turn upon a good thing.  As Charles Spurgeon said "It is an astounding thing and a proof of human depravity that men do not themselves seek salvation. They even deny the necessity of it and would sooner run away than be partakers of it."  This is due to our natural inclination to choose the fruit of death rather than the bread of life, which comes from the Baker of Life, Jesus Christ. 

 

The Bread of Life is Christ’s sacrifice for us, and every time we partake of it in Holy Communion and listening to the Gospel and the Epistle, we must always remember the cost of our freedom from death. This Bread did not come to us without a cost, namely His Death and resurrection.  It also comes with conditions, namely we profess Christ as Our Saviour and to put Him first in our lives, love God with all our heart, soul and mind, and love our neighbors as ourselves. We have heard this before in the Summary of the Law. This is what the Law of God condenses down to, and this is what all laws we set forth must be based upon, for there is no other rational or foundational base so great and solid as Christ. He must be the Chief Cornerstone in our lives, if our lives are to have any meaning. There are those who He is not chief in, and they are those who may vainly profess His name with their lips, but not in their actions. This is a great sorrow for them. They have not kept the Word of God in their hearts, though they may shallowly profess it with their lips. It is action, not diction, that counts!

 

We must not be like them.  We must put on the great Armour of Light and so reject our former lives of sin and vanity. We must switch from our old selfish lives to a new unselfish, Christ filled life.  It is something we always struggle with, but God never gives up on us. We can be comforted by the assurance He will never give up on us. We just have to never give up on Him and do our very best to follow what He says. As long as we repent from our sin and turn back to God in our private prayers and devotions, he will wipe our slate clean. I know I have a hard time keeping on the straight and narrow path, so I am glad He left the Scriptures to guide us.

 

Through following His Word and Instructions, we shall be given a greater reward than anything existent on the Earth; past, present or future, that gift of immortal life, life for all eternity, that will outlast this physical world. To don the armour of light is not merely putting it on, you must utilize the helmet, the buckler and sword (Scriptures and Christ’s teachings).  You need the whole complement of weaponry to go into combat with the Prince of Darkness in this fallen world. And you not only need the complement of weaponry, but we need to train with these weapons. The best way is to be reading Scriptures regularly and discussing the meaning of it with your fellow believers. This way you can ingrain the Scriptures in your heart and be ready to do battle with those who follow the Prince of this World.

 

Make no mistake, we are engaged in a World War with the Prince of Air, the Prince of This World, for the souls of men, starting with our own, a World War which has been going on since the beginning of time. But we know the ending is in our favor for certain, for the Book of Revelation tells us so.

 

As individuals we may not experience victory here on earth. We may struggle with problems in this world and our own, our whole lifespan on this planet. We may not see and savor that victory here on earth; but we know in the end He will be victorious as we know the Savior.  We will win, for we are on His Side.

 

Cast off the dull worn robes of darkness, which lack luster, give no warmth, protect not from heat or cold and put on the shining glorious armour of light.  So kitted up, we walk in light, not in darkness where we may stumble and fall.   Unlike moths, for us light is life, not the destruction of darkness.

 

Come, put on the Armor of Light and go forth to destroy that last enemy, death!

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God

---

[1] It is not that worldly wealth is, in and of itself, bad, but rather the attitude it can bring, one of self-worth beyond that which is correct.  Wealth often brings to us a “better than thou” attitude, which soon turns to “Holier than thou.”  The kind of thing that was referred to when Jesus said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”  Mark 10.25 

Sunday next before Advent

Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday. 

 

The Sunday next before Advent

The Collect.

S

TIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen. 

 

As is oft the case, today’s propers are all tied together.  As is usual, they call for action not just thoughts.  In fact, the collect is among the most direct, asking God to stir our hearts that we might ACT in a manner which will result in good things! The collect is asking for God to inspire us to ACT to produce those good works that will please Him. It is asking for God to assist us in our actions here on Earth to produce good fruits. 

 

Jeremiah prophesies the coming of Jesus out of the branch of David that He might unite God’s people as one under a New Covenant.  Christ is the key piece to the puzzle of the Old Testament prophecies. He is the answer to all of the prophecies the Old Testament contains about our savior. John tells us Jesus comes to fill both our spiritual and physical hunger. Our spiritual hunger in that by His Coming, we will have the Word as our spiritual bread and drink. And our physical hunger by the fact if we follow what He says and do our best, we should have no problems getting food to eat. The collect is calling us to action, to perform good works to advance the cause of the Gospel. 

 

The collect is asking us to allow God into our hearts so that we can go forth and do good works that the Good News might be spread. When God enters into our hearts, he will give us spiritual food and drink that will be more filling to our souls than the lembas bread from Lord of the Rings, it will sustain us on our spiritual journeys here on earth and guide us on that narrow and upward path towards heaven. We just have to let Him into our hearts and provide us with that nourishment.

 

Once He is in our hearts, we are to let Him stir up His Will in our hearts, to incline us to perform good works for Him and to go out and actually perform those good works. Then through these actions we will truly get our just reward. Our wills are naturally inclined towards not following Him; we need to have our wills reset towards following Him. 

 

We have to throw off our old man, to quote Saint Paul and to put on the new armor and helmet of the new man. We have to let the Holy Ghost into us and cleanse us of our old sinful selves.  For without the Holy Ghost’s influence, we cannot truly be able to willing follow Him and act for Him on our own intuition. For our natural intuition is corrupt, by the disease of sin eating away at our very souls. Only the great doctor, God himself, can cure us of this otherwise incurable disease.

 

Nothing else in this world will satisfy us like God and the Word of God can. He is the answer to the missing hole in so many people’s hearts and lives.  There is so much evidence of this missing hole in people’s lives today. Our broken society is a reflection of the missing gigantic God shaped hole. Yet nobody wishes to acknowledge or recognize this hole. The church sadly has been complicit in this by allowing the devil to enter into the church. No house divided against itself shall stand and sadly that is what is happening with the modern church.  We have found that no art or work of mammon can come even close to the pure satisfaction following God provides. Yet because so many people have been blinded by Satan, they won’t see this. This is the only possible way we can truly be satisfied, everything else is a shadow of true happiness and satisfaction. God is the only way in which we can truly be happy, for everything else is worthless to our wellbeing, except for the joy of following Him.

 

If we follow our own heart and guidance, we will seek the things of this world.  As explained before, the things of this world cannot compare in satisfaction value to God and the Word of God.   There are plenty of examples through out history where we can see how much evil action can be laid to coveting and other evil desires by not only persons, but nations. We can look at the examples of the early wars in Europe, and of late, of the wars started by Nazi Germany and Imperial Japan for examples. 

 

These examples show we are not truly capable of satisfying ourselves, only Jesus and the Holy Spirit can fill the hole. We cannot replace God with man as some liberal minded folk in this country are so apt to think. This is why we truly need the Holy Ghost acting in our hearts and cleansing us of these impure thoughts. We desperately need the influence the Trinity provides in our life. Our life will be so much more rewarding and happier, if we have them involved in our lives, versus those who do not have them in their life.

 

As we are nearing the beginning of Advent, let us think ahead to the joy of Christmas, the birth of Christ, His entry into this world, the joy of Epiphany, His revealing to the world.  Then look ahead at the horror, pain and sadness of Good Friday.  This lets us see the joy of eternal life He gave us, came at a very heavy price. Jesus gave His Own Life so we might have eternal happiness and not only that but he had to go down into hell and do battle with the devil. 

 

The World is constantly changing things to suit its sinful desires.  However, those of us who follow God do not change from the truth. This is why we will never be fully satisfied with things of this world, but we will be satisfied with what God provides for us.

 

He asks of us nothing special; but just to do our very best, not just say it. It is something I am striving to work on more and more every day. We must keep learning and following His Word. It is a hard concept for many of us to follow, including myself, but we must all strive more and more every day to do our very best. If we study Scriptures diligently and work hard to follow them to the best of our abilities, then we will, with the Holy Spirit’s help, be charted on an excellent course. 

 

Interestingly, He tells the disciples to “Gather up the fragments that remain, that nothing be lost.”  It seems He is talking about the sheep that He tends to, He wishes to “gather up the fragments that remain”, meaning the people apart from His flock, that “nothing be lost”, meaning that their souls may not be lost for eternity. Think about that and take what it is offered before it is no longer on the menu! And be thankful for All His Blessings in our lives, for our friends and our family that He has placed in our lives.   

 

We are blessed and should be grateful we are in a spiritually rich group (The Anglican Orthodox Church) and in communion with some very good men and women across the Earth in the AOC Worldwide Church, who hold true to the principles of Scripture. God has blessed us all by bringing us together. I am thankful for each and every person in the AOC Church and my family and friends.  At Thanksgiving, we should be thankful most of all for God sending His Son to die for us, that we might have eternal life and happiness instead of the eternal misery that comes from the separation from God.

 

Actions speak louder than words, when we actually use that inspiration of the Holy Ghost and a couple well thought out words with actions, we can do many marvelous things in the lives of people around us, through His Spirit and Word and we will help to fill people’s spiritual hunger, through acting through His Word, in thought, word and deed.

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God

Twenty-Third Sunday after Trinity

  

Sermon - Rev Jack Arnold
Church of the Faithful Centurion - Descanso, California

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

 

The Twenty-Third Sunday after Trinity

The Collect.

 

 

O

 GOD, our refuge and strength, who art the author of all godliness; Be ready we beseech thee to hear the devout prayers of the Church; and grant that those things which we ask faithfully we may obtain; through Jesus Christ our Lord.  Amen.

Consider these words from the Collect:

 

… keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name …

 

 

The Collect says God is the author of all perfection; we ask Him to be ready, to hear our sincere prayers: He may answer those things which are good for the Church and the world for which we ask and from His Grace we may receive those things which are good for us.  Left unsaid is that we must be ready to hear and act on His Word. In order to receive those things which are good for us, we must be ready and willing to have them. Which means opening our hearts up to the Holy Ghost and be performing actions which are consistent with Scriptures.

 

In the Epistle, Paul tells us, as well as the Philippians, to follow God and not be dependent on man, as so many in this country are now. The problem is many, who claim they are followers of Christ, don’t walk the walk, they are selfish and only think of themselves. There are too many people around the world who think and act in this manner.  They have no desire to help others, and in fact have a desire to tear others down rather than lend them a helping hand. This is not a manner consistent with what Christ has taught us and violates the Summary of the Law, wherein it talks about loving our neighbor as ourselves. He warns them will lead them onto a path of doom and destruction.   Whereas if people would love their neighbor as themselves, it would lead them on a path to prosperity and eternal life. In times of trial and tribulation, we are not to worry, but rather lean on Our Lord. It may be difficult but it can be done through the help of the Holy Spirit. We must realize our true and final citizenship is in heaven, for which we look to Our Saviour. If we are on the side of righteousness, of the Lord, of godliness, then who are we to fear?

 

Nobody; save a respectful fear of Our God. 

 

We will not bow before the forces of darkness; but rather stand tall, equipped with the armor of light, the shield of truth, and the helmet of faith. We will give those in authority the respect they are due but we will not be dependent upon them for our every need and whim. This is why those who seek to create a larger government are working on supplanting God’s authority over us. For if God is the authority, as He is; man has no power to determine what is right and what is wrong. Man is not responsible for his own power. This is why those who are seeking to enlarge their power over the people in this country must first destroy the Church. The good news is that Paul says in the end, these people’s efforts will be in vain and they will be destroyed, as much as they are attempting to destroy us here on Earth. We can be cheered up in these depressing times, knowing we are on the winning side for eternity. We are to turn to God; if we are to be dependent on anything, it must be God upon whom we are dependent, and not Man. Being dependent on man only leads to eternal death for us, but being dependent on God leads to eternal life for us. 

 

Which brings us to the point of the Gospel, in which Christ tells the Pharisees of how they are to deal with the problem of tribute to Caesar. They have no love for the Roman Government, as we have very little love for the swamp dwellers in our own Government. However, Christ reminds them to separate their hatred of the government, and do the right thing. As we must give God His due (our worship and prayer), we must give the government their due (taxes, etc.), but this does not mean we treat the government as demi-gods, to put it one way, as politicians often think of themselves.  The government has to earn our respect, not the other way around, which too often it and the members in it forget this simple fact.

 

We have to realize that God has granted the government their authority to govern, but not to supplant Him. God cannot be replaced by man. His authority is where the government gets their authority, and will always be; whether they choose to recognize that or not, is up to them. That is what we pray for when we pray for the President, that he would recognize God’s authority and align his leadership with that of God’s will. The statists in this country believe the false lie that man can govern man without assistance from God or God’s authority. Governments which do not recognize this fact are in the end, doomed to fail. The history books are filled with pages of failed governments, all failed because they refused to recognize God’s rightful place as the source of their legal authority.

 

Jesus’ point is that we give them what they are owed, no more and no less.  The Pharisees were trying to trick Christ to say that you must honor one or the other, when you can do both.  We should be serving God and not man; that does not mean that we do not have to pay our dues to the government that rules us. It is only through God’s grace that he allows government to rule over man. The government we have was established with the recognition it serves at His pleasure. Its Declaration of Independence establishes people have rights endued them by their Creator, not the government. It is with the authority of the people the government serves. It must exist to serve the people and God. It is not to be a self-licking ice cream cone. Jesus told us to feed the poor people, not create laws that take money from other people ostensibly for that purpose, of which he commanded us to do.

 

The Collect, Epistle and Gospel tie together, laying out, detailing and reinforcing the same message, ultimately.  We have to respect the authorities that govern us, no matter how we disagree or dislike them, and conduct ourselves like Christians. However, that does not mean that we replace the rule of God with the rule of Man. Man’s laws should merely be a restatement of God’s laws, not to replace God’s laws.

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

                                                                 Be of God - Live of God - Act of God 

Twenty-Second Sunday after Trinity

Sermon - Rev Jack Arnold
Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction and are all tied together.  Today’s propers really put to lie the concept of the hermit Christian.  When we talk about them, look how the Collect talks about the Household of God, what Bishop Cranmer styles as the Church, and how Paul speaks of the benefits of fellowship and joint prayer.  If that were not enough, see how Jesus reminds us of the need for forgiveness and patience, things you only need if you interface with others.

Consider these words from the Collect:

 

… keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name …

 

In the Collect we ask the Lord to keep His household, (that would be the Church or us) in continual godliness (that is to keep Him as our leader and follow Him and the principles of Scripture), so that with His Help we can have as smooth a path as practical and serve Him in happiness. It also says through His protection we might be free from all adversities and to do good works for Him. By being free of adversities, it means in times of adversity God might give us the guidance needed to soar through these adversities and do good for Him.

 

This is only possible if we listen to the Scriptures and apply them with the help of the Holy Ghost.  Without the help of the Holy Ghost, we cannot have His Protection and will not be able to keep on the straight and narrow uphill path towards heaven.

 

Saint Paul follows this same thought in his Epistle when he thanks the Philippians for their fellowship and talks about how their bond through Christ have strengthened his faith as a result which enabled him to continue doing good works for the Lord. He expresses his wishes for the Philippians to do the same and to keep growing in heart, soul and spirit, with their judgement and knowledge increasing as they allow the Holy Ghost in their hearts more and more.

 

And they would approve of godly things and their holiness would increase as they walk more and more with God.  It ties in nicely with the collect asking for God to keep the Church in continual godliness. Our Lord accomplishes this by having our bonds strong in the church, He keeps us in that continual godliness. The more we love the Lord, the more it will show through in our actions and our judgment.  So, let us keep loving the Lord, so our actions and judgment will align His!

 

Which brings us to the point of the Gospel, in which Christ tells Peter about forgiveness and how we must be ever patient with our fellow humans, and if they are repentant, grant them that forgiveness, no matter how many times they might err and vex us.  It doesn’t matter if we want to or not, if they are truly repentant then we must forgive them, regardless of how we want to do otherwise. This is important as if we hold the evil of non-forgiveness in our hearts, it is to our own detriment.  We would not be following the words of the collect of staying in godliness if we were to not forgive. For as God forgives, so must we forgive those who are truly sorry. 

 

Holding non-forgiveness in our hearts is as bad for us as holding a grudge against an individual. It acts like a very slow acting poison. In the long term it can turn our soul from a bright light to a black soul if left unchecked. This is why Jesus councils us to never let the sun go down on our anger. If we hold non-forgiveness against an individual who is clearly penitent, then we are not acting like a Christian, but like our old unsaved selves. So, we need to let go of our anger and forgive others regardless if we like them or not.  We should do unto others as we would like them to do to us, if the roles were reversed. 

 

We can only forgive those sins against us, for those that are against God, only God can forgive. Contrary to the belief of the Roman Catholics, priests do not have this power. We can only pronounce God’s forgiveness. We don’t have God’s power of forgiving, is God doing the actual action of forgiveness, but it falls upon us to tell people about it. When one sins against a fellow creature, they sin against God also.  When we say we forgive them, we are not forgiving them ourselves only, but informing them God has forgiven them for their sins.   Remember, we can forgive them for personal trespasses against us, but through God’s power, only He can grant absolution of our sins, not us.  Nowhere in Scripture does Christ tell Peter humans have the power to forgive sins, as the Roman Catholics claim they have, but rather God must forgive sins, but we can tell others God has forgiven them. 

The parable illustrates what happens to those who are forgiven, but yet turn around and do not forgive their neighbor (in this case, a debtee) for their sins and have thus abused their forgiveness from Our Lord. If we follow this person’s path, we will find ourselves in a poor spot in eternal life; not only the eternal life, but our temporary life here on earth would be made more miserable by our abusing of the forgiveness. Let us not be like that fellow, but let us forgive our neighbor, if he is truly sorry and willing to repent and re-start the friendship, and turning a new leaf so to speak. 

If God has been so good to forgive us, why should we not inform others God can and will forgive them of any sins against Him or us for that matter? It would be truly selfish not to do so and to go against what He has commanded us to do, in spreading the Word to all nations. This is why the Gospel is called the Good News, because God has forgiven us for our sins and sent His Son to die for us, that we might have eternal life instead of eternal damnation. This is the ultimate forgiveness, accounting us as perfect, when we are anything but.  

 

Today’s propers speak of the power of Our Lord in forgiveness and how we must remember our bond with our fellow Christians in Christ, especially in times of great sorrow or trouble and use that to strengthen us in our day to day lives. We must always remember there are others in our heavenly family who are struggling along with us. With the help of the Holy Ghost and our bond with Christ, we shall not fail.

The Collect’s prayer, Epistle and Gospel tie together, laying out, detailing and reinforcing the same message, ultimately.  We have to be willing to forgive others, tell them about God’s forgiveness, and not turn around and commit the grave error of not forgiving others as God has forgiven us for our sins. We have to act more like God each day, though we are not and never will be perfect. If we try our utmost best, that is all we can do.

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God

All Saints and Trinity 21

 

Sermon - Rev Jack Arnold
Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction.

 

Before we discuss the propers, I would like to talk a bit about today, All Saints’Day.  First notice the word is plural, a great number of saints, all in fact, are remembered today.  

 

In other traditions, All Saints' Day is known as All Hallows, Day of All the Saints, Solemnity of All Saints, or Feast of All Saints.  It is a fixed day, celebrated on 1 November every year, except not surprisingly by our Eastern Catholic and Eastern Orthodox brethren who celebrate the even on the first Sunday after Pentecost.

 

Roman Catholics and our Eastern Orthodox friends are talking about people who have attained the beatific vision in Heaven.   In the Reformed Church and Anglican Orthodox Church in particular, we regard all true Christian believers as saints and observe All Saints Day to remember all Christians both past and present. 

 Consider the words of the Collect, “…God … keep us … from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things which thou commandest …”

 

The Collect asks God to keep us from things that are bad for us and make our hearts ready so we can do the things He wants us to do; this ties perfectly with the Epistle and Gospel as it always does.  The message of the Collect, the Epistle and the Gospel can be summarized by Stay away from things that will harm your spiritual and physical health and do things good for your health and be spiritually aware of what is going on.

 

One word that intrigues me from Paul’s letter to the Ephesians is “circumspectly”; which when I looked it up meant “wary and unwilling to take risks.”  I believe Paul meant today we should not be taking risks with our faith, but walking in that which has been tried and true for over two thousand years. He means we should not compromise our belief in the Gospel. We cannot risk comprising the integrity of the faith. Too many of the modern so called Christian churches today compromise the integrity of the faith to gain more power on this Earth. We called not to compromise on the core of our faith which is Jesus and His Death and sacrifice and resurrection.  This is not what being a Church is supposed to be about. It is supposed to draw people closer to God, not away from Him.  We are called to be shining lights towards God and to stand out, to be holy, and not part of the darkness of this World. If God has not changed over the millennia, why should we change our position? 

 

Indeed, we must not change our position; if it is truly derived from His Holy Word, then it should never change. If a minister or bishop’s position conflicts with Scripture, then you know they are not in line with His Word and is not a fellow believer. We must all strive to be in congruence with His Word. We are all working together in His Church to further His Cause. If we are not all on the same page, then we are not furthering His Work. We have to all work together to spread the Gospel, each person contributes to the much larger picture of spreading the Gospel. 

 

Paul in his Epistle warns us not to drink to excess, but to keep it in moderation. He does not mean never to drink wine, as some, (Puritans and certain Baptists, among others) would take, but rather have “moderation in all things”; which is a similar idea Paul expresses in 1 Corinthians 6:12, All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.  Just because you can do something, like drinking or eating, does not mean you should do it to excess where it can cause you harm. He is warning against excesses in everything, and we should do everything in a healthy dose of moderation. Eating too much can cause stomach problems, something we want to avoid. Drinking too much can cause serious issues, not the least of which is hangovers; the worst is drinking to death. 

 

Our Lord wants us to be moderate in our celebration, not celebrating to the point of excess where bad things can happen to our bodies and our minds; but celebrating to where we are thankful to Him for all things, and for His Love.

 

This is the unifying theme of both the Epistle and the Gospel for today. Keep everything we do in moderation and avoid excesses in anything.  Rather than turn to the excesses of this world, Paul says we must turn to God and be filled with His Grace of the Holy Spirit; making joyful noises to the Lord, be it in prayer or song while giving thanks always for all things to God. 

 

The Gospel’s theme is that everybody is invited to God’s great feast and or wedding party (heaven) but if you do not have the right clothes (the Holy Ghost’s presence in your heart) then you will not be allowed to enter. Just like if somebody shows up to a black tie event wearing a Hawaiian shirt and shorts, if we are not up to God’s Holy Dress Code, then we will not be able to make it into heaven. How do we get His Dress code? Simple, we have to let the Holy Ghost into our hearts and read and digest His Word. Scripture will tell us how to act and be allowed into the feast.

 

How often are we thankful to God for letting us join His Feast? More often than not we seem to forget who made us, who created the world we dwell in, who created the fantastic beasts on land and in the sea. It seems very strange we forget to thank God for all of these things, but we do. Making a joyful noise unto the Lord is part of how we can do this, besides prayer and thanksgiving. Be it through songs, happy declarations to the Lord or joyful worship, we can send our joy unto our Lord.  This is part of the reason it is important to say prayers like the Gloria in the prayer book with “liveliness”, we are expressing our praise and thanksgiving unto God, for having sent His Son down to save us from our wicked selves. 

 

In our lives, we should be grateful to God more than we are. We are too often not thinking of God’s role in our lives and only thinking of our own. I can identify this. We have to widen our view to think of what God has done for us in our lives and appreciate and thank Him for it. We have to turn away from that temptation, and let the Holy Spirit in and guide us to thanking God for what He has done for us in our lives. 

 

The Collect, Epistle and Gospel tie together, laying out, detailing and reinforcing the same message ultimately.  We have to be ready and willing to listen to God, and walk with God, and act with the Holy Spirit in us, in order to have the right “clothes” to enter into the kingdom of heaven.

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

The time to act is NOW.  Will you act?  For whom will you act?  Will you count the cost before you act?

 

Action, not diction, is what counts.  It is by your actions you are known.

 

Be of God - Live of God - Act of God