Twenty-Second Sunday after Trinity

Rev Jack's sermon can be seen on video RIGHT HERE!

 

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction and are all tied together.  Today’s propers really put to lie the concept of the hermit Christian.  When we talk about them, look how the Collect talks about the Household of God, what Bishop Cranmer styles as the Church, and how Paul speaks of the benefits of fellowship and joint prayer.  If that were not enough, see how Jesus reminds us of the need for forgiveness and patience, things you only need if you interface with others.

 

Consider these words from the Collect:

 

… keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name …

 

In the Collect we ask the Lord to keep His household, (that would be the Church or us) in continual godliness (that is to keep Him as our leader and follow Him and the principles of Scripture), so that with His Help we can have as smooth a path as practical and serve Him in happiness. It also says through His protection we might be free from all adversities and to do good works for Him. By being free of adversities, it means in times of adversity God might give us the guidance needed to soar through these adversities and do good for Him.

 

This is only possible if we listen to the Scriptures and apply them with the help of the Holy Ghost.  Without the help of the Holy Ghost, we cannot have His Protection and will not be able to keep on the straight and narrow uphill path towards heaven.

 

Saint Paul follows this same thought in his Epistle when he thanks the Philippians for their fellowship and talks about how their bond through Christ have strengthened his faith as a result which enabled him to continue doing good works for the Lord. He expresses his wishes for the Philippians to do the same and to keep growing in heart, soul and spirit, with their judgement and knowledge increasing as they allow the Holy Ghost in their hearts more and more.

 

Paul also wishes the Phillipians would approve of godly things and their holiness would increase as they walk more and more with God. He is basically wishing for them to continually grow in wisdom through reading of the Holy Scriptures and then applying them in their day to day actions. It ties in nicely with the collect asking for God to keep the Church in continual godliness. Our Lord accomplishes this by having our bonds strong in the church, He keeps us in that continual godliness. The more we love the Lord, the more it will show through in our actions and our judgment.  So, let us keep loving the Lord, so our actions and judgment will align His!

 

Which brings us to the point of the Gospel, in which Christ tells Peter about forgiveness and how we must be ever patient with our fellow humans, and if they are repentant, grant them that forgiveness, no matter how many times they might err and vex us.  It doesn’t matter if we want to or not, if they are truly repentant then we must forgive them, regardless of how we want to do otherwise. This is important as if we hold the evil of non-forgiveness in our hearts, it is to our own detriment.  We would not be following the words of the collect of staying in godliness if we were to not forgive. For as God forgives, so must we forgive those who are truly sorry. 

 

Holding non-forgiveness in our hearts is as bad for us as holding a grudge against an individual. It acts as like cancer to our soul, eating away out our soul turning it from bright white to a dark black. We must not allow this to occur and if somebody is truly sorry for their misdeeds, we must forgive them. Else we will not only hurt them by not forgiving them but we will also hurt ourselves. It is best for both parties involved if we can forgive them.

 

We can only forgive those sins against us, for those that are against God, only God can forgive. Remember, we can forgive them for personal trespasses against us, but through God’s power, only He can grant absolution of our sins, not us.  Nowhere in Scripture does Christ tell Peter humans have the power to forgive sins, as the Roman Catholics claim they have, but rather God must forgive sins, but we can tell others God has forgiven them. 

The parable illustrates what happens to those who are forgiven, but yet turn around and do not forgive their neighbor (in this case, a debtee) for their sins and have thus abused their forgiveness from Our Lord. If we follow this person’s path, we will find ourselves in a poor spot in eternal life; not only the eternal life, but our temporary life here on earth would be made more miserable by our abusing of the forgiveness. Let us not be like that fellow, but let us forgive our neighbor, if he is truly sorry and willing to repent and re-start the friendship, and turning a new leaf so to speak. 

If God has been so good to forgive us, why should we not inform others God can and will forgive them of any sins against Him or us for that matter? It would be truly selfish not to do so and to go against what He has commanded us to do, in spreading the Word to all nations. This is why the Gospel is called the Good News, because God has forgiven us for our sins and sent His Son to die for us, that we might have eternal life instead of eternal damnation. This is the ultimate forgiveness, accounting us as perfect, when we are anything but.  

 

Today’s propers speak of the power of Our Lord in forgiveness and how we must remember our bond with our fellow Christians in Christ, especially in times of great sorrow or trouble and use that to strengthen us in our day to day lives. We must always remember there are others in our heavenly family who are struggling along with us. With the help of the Holy Ghost and our bond with Christ, we shall not fail.

The Collect’s prayer, Epistle and Gospel tie together, laying out, detailing and reinforcing the same message, ultimately.  We have to be willing to forgive others, tell them about God’s forgiveness, and not turn around and commit the grave error of not forgiving others as God has forgiven us for our sins. We have to act more like God each day, though we are not and never will be perfect. If we try our utmost best, that is all we can do.

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God

Twenty-First Sunday after Trinity

   

Rev Jack's sermon is available on video RIGHT HERE.

 

Sermon - Rev Jack Arnold

Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction.

 

Consider these words from the Collect:

 

… Grant … thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind …

 

We ask God to pardon our sins so we might serve Him with peace of mind and do His Work without having to worry about our fate.  It is good to have a clear mind when you go into battle, to be free of worry that you might do your best. You do not want a foggy mind while performing an action that requires your best concentration, so that is what we are asking from Him. To give us clarity of mind that we might do what is right. 

 

We need His pardon and peace to cleanse us from our sins, to enable us to have a mind that is quiet and focused on doing His will. It is a difficult thing to quiet our minds at times, but it must be done, so we can focus on doing our best from Him. His pardon and peace will help us clear our minds from worrying thoughts and distressed thoughts, if we will but let Him in. His pardon and peace is a perfect pardon and peace, He only asks that we go forth in the world and spread His Word, which will give the perfect pardon and peace to all that accept it.

 

When we mention peace, it is a very different concept from what people in this world think of it.  The peace God gives us is the calmness and stability in our soul when the world is crumbling around or even on us. It is the surety that no matter what happens this life, as long as we do what God asks, our souls will be safe in the next life. This will give us a calm of mind that the world is incapable of giving as they do not know the peace of God and the Holy Spirit.

 

It is that peace of mind and soul that comes from knowing when we die, we will be with God and Jesus and enjoying eternity with them. It helps us to know this is only a transitory phase. This is only temporary way point on our way to heaven.  And if we let it, this peace will take the place of worry.  This is something those of us who tend to worry need to remember. You can then concentrate on what you can do and not be concerned with what you cannot do; for if you cannot really do it, it is pointless to concern yourself.  That is the whole point of peace, having it will give you calmness and rational thinking to do what you need to do for Him. The peace gives you the confidence to perform actions, even in difficult and very trying circumstances. Once again, action, not diction, is paramount.

 

Not everyone will accept it though, even though all should accept the offered gift, it does not mean they will.  And those that do accept may not accept right away. It may take time for the seed of the Holy Ghost to germinate and bear fruit in the hearts of some of the more worldly people. As our fallen nature attests, we are not instantly transformed into a different person overnight, but rather thorough many days, weeks and years of practicing Christian beliefs, through reading Scripture and being around other believers. The transformation happens in a gradual process, that continues all of our lives. With some of the non-believers we encounter in our live this might occur, the seed we plant may germinate in time to bring them to Christ.

 

Paul gives his clearest definition of the spiritual war between the forces of Satan and those who would follow God. It not only assures us that there is a spiritual war, but it warns us that apart from utilizing the weapons which God has provided for us, we are hopelessly underpowered. This passage tells us what our divine weapons are. Beyond this, these weapons imply the nature of the struggle which we are in. The weapons God provides are those weapons which best repel the attacks of Satan and if we know how to best utilize them, we will be well ahead of the game in fighting the tricks of Satan.

 

Now, what to do? We are clearly commanded to take an offensive role, to go where the battle is. We are not called to be at the rear, but on the front lines, in this spiritual battle.  With the help of the Holy Ghost, we should be using our tongues boldly as St. Paul says, to spread the Gospel. In order to accomplish this we must boldly preach the truth of the Gospel through ought the world and not worry ourselves with what the world will think. For what the world will think is not as important as what God thinks. And by the word bold, we are not to put a holier than thou air and talk down, nor are we to cruelly shout down the opposition, but with confidence in our voice, we will not allow ourselves to be intimidated by the enemy. We will do our actions and say the truth with clarity and confidence. That is what it means to preach the Word boldly.

 

The Word spreads “by word of mouth” and by action.  It does not spread by mouth alone! There needs to be work backing up those good words. Your mouth, your actions!

 

Speaking of actions, Winston Churchill said, “Never give in--never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.”^[1]

 

Churchill was not the first. God wants us to persist.  Consider the case of the nobleman of Capernaum.  The man asked Jesus for help for his son.  Jesus did not immediately grant the request as He needed the man to persist to make a point for those around him.  He responded as he often did to Jews, Except ye see signs and wonders, ye will not believe.  The man persisted and because Jesus saw faith in him, he said, focusing his attention on faith in God, Go thy way; thy son liveth or "Be on your way. Your son is alive." In other words: "Do not worry.  My Word will heal your son no matter the distance." The boy was healed in the very instant when Jesus spoke the Word. The father believed this Word.  So did his household, wife, children and servants. More than one person was healed on that occasion.

 

This miracle shares characteristics with the previous healing of the Centurion’s son:

 

• Jesus has just come back to Galilee.
• Someone comes to him with a request.
• Indirectly Jesus seems to refuse at first.
• The person persists.
• Jesus grants the request.
• This leads another group of people (his disciples, the nobleman’s household) to believe in him.

 

Note the necessity of trusting in Jesus as the giver of life.  Jesus led this nobleman from a "miracle" faith to a true faith in His Word. He does this to us also, but only if we will let Him into our hearts and guide us there. 

 

"Be on your way. Your son lives." This Word of Jesus was not only a prophecy. It had the power to heal the sick boy. And this Word took the nobleman's worries away. As it will take ours away if we will let it. 

 

As we see in the Gospel, persistence is a very important part of the Christian life, it helps build our character in bad times, and also in good as well. Persistence is what fuels us in our day to day physical and spiritual lives. The more we open ourselves up to Him, the more persistent we will become as we embody more and more of His characteristics. Persistence will help us greatly in our character development and will help strengthen us spiritually.

 

Consider also that God, through our Lord, offers forgiveness.  Forgiveness lets you restart your life, regain your foothold, strengthen your soul.  If you accept the forgiveness and go forward you can do great things. If you will not, and likewise you will not forgive, you will be bound by the prince of this world and doomed to failure.  You will never attain the greatness of which you are capable with God’s grace and help.

 

Do what is right, I would say no matter if there is no one looking; but He is always looking.  It is not that hard.  Believe, take His help, act on the belief you profess, never ever give up.  

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

The time to act is NOW.  Will you act?  For whom will you act?  Will you count the cost before you act?

 

Action, not diction, is what counts.  It is by your actions you are known.

 

Be of God - Live of God - Act of God

---

^[1] Sir Winston Churchill, Speech, 1941, Harrow School

Twentieth Sunday after Trinity

Rev Jack's sermon is available on video RIGHT HERE.

Sermon – Reverend Jack Arnold - Time and Action

Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction.

Consider the words of the Collect, “…God … keep us … from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things which thou commandest …”

 

The Collect asks God to keep us from things that are bad for us and make our hearts ready so we can do the things He wants us to do; this ties perfectly with the Epistle and Gospel as it always does.  The message of the Collect, the Epistle and the Gospel can be summarized by Stay away from things that will harm your spiritual and physical health and do things good for your health and be spiritually aware of what is going on.

 

One word that intrigues me from Paul’s letter to the Ephesians is “circumspectly”; which when I looked it up meant “wary and unwilling to take risks.”  I believe Paul meant today we should not be taking risks with our faith, but walking in that which has been tried and true for over two thousand years. He means we should not compromise our belief in the Gospel. We cannot risk compromising the integrity of the faith. Too many churches today have done this. They care more about quantity of parishioners than quality. They thus make compromises on uncompromisable theology such as Jesus being the Son of God, and the savior and nobody can be saved but by Him. These churches try and claim there are many roads to God when there is only one road to God, that paved by our Lord and Savior Jesus Christ. 

 

Indeed, we must not change our position; if it is truly derived from His Holy Word, then it should never change. If a minister or bishop’s position conflicts with Scripture, then you know they are not in line with His Word and is not a fellow believer. We must all strive to be in congruence with His Word. We are all working together in His Church to further His Cause. If we are not all on the same page, then we are not furthering His Work. We have to all work together to spread the Gospel, each person contributes to the much larger picture of spreading the Gospel. 

 

Paul in his Epistle warns us not to drink to excess, but to keep it in moderation. He does not mean never to drink wine, as some, (Puritans and certain Baptists, among others) would take, but rather have “moderation in all things”; which is a similar idea Paul expresses in 1 Corinthians 6:12, All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.  We have to learn how to keep our wants in check to reasonable qualities, else we may find ourselves in a world of hurt or worse death. He is not saying not to have fun, but to be reasonable about the fun and never over do anything.

 

Our Lord wants us to be moderate in our celebration, not celebrating to the point of excess where bad things can happen to our bodies and our minds; but celebrating to where we are thankful to Him for all things, and for His Love.

 

This is the unifying theme of both the Epistle and the Gospel for today. Keep everything we do in moderation and avoid excesses in anything.  Rather than turn to the excesses of this world, Paul says we must turn to God and be filled with His Grace of the Holy Spirit; making joyful noises to the Lord, be it in prayer or song while giving thanks always for all things to God. 

 

The Gospel’s theme is everybody is invited to God’s great feast and or wedding party (heaven) but if you do not have the right clothes (the Holy Ghost’s presence in your heart) then you will not be allowed to enter. In Jesus’ time here on earth, the person who threw a wedding provided the special wedding garment to take the place of the guests’ clothes filthy from travel.  So, then and now God provides the Holy Ghost for our hearts to take His place in our hearts dark and filthy from this life and make to present as acceptable before Him.

 

Just like if somebody shows up to a black tie event wearing a Hawaiian shirt and shorts, if we are not up to God’s Holy Dress Code, then we will not be able to make it into heaven. How do we get His Dress code? Simple, we have to let the Holy Ghost into our hearts and read and digest His Word. Scripture will tell us how to act and be allowed into the feast.

 

How often are we thankful to God for letting us join His Feast? More often than not we seem to forget who made us, who created the world we dwell in, who created the fantastic beasts on land and in the sea. It seems very strange we forget to thank God for all of these things, but we do. Making a joyful noise unto the Lord is part of how we can do this, besides prayer and thanksgiving. Be it through songs, happy declarations to the Lord or joyful worship, we can send our joy unto our Lord.  This is part of the reason it is important to say prayers like the Gloria in the prayer book with “liveliness”, we are expressing our praise and thanksgiving unto God, for having sent His Son down to save us from our wicked selves. 

 

In our lives, we should be grateful to God more than we are. We are too often not thinking of God’s role in our lives and only thinking of our own. I can identify this. We have to widen our view to think of what God has done for us in our lives and appreciate and thank Him for it. We have to turn away from that temptation, and let the Holy Spirit in and guide us to thanking God for what He has done for us in our lives. 

 

The Collect, Epistle and Gospel tie together, laying out, detailing and reinforcing the same message ultimately.  We have to be ready and willing to listen to God, and walk with God, and act with the Holy Spirit in us, in order to have the right “clothes” to enter into the kingdom of heaven.

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

The time to act is NOW.  Will you act?  For whom will you act?  Will you count the cost before you act?

 

Action, not diction, is what counts.  It is by your actions you are known.

 

Be of God - Live of God - Act of God

---

[1] In that day, the giver of such a feast would have provided wedding garments for those who traveled far and were unable to bring one.  In our case, Jesus provides the appropriate garb to those who will wear it, not just accept it and put it to one side.

Twentieth Sunday after Trinity - Propers with explanation – Rev Jack’s Sermon

The Propers for today are found on Page 217-218, with the Collect first:

Twentieth Sunday after Trinity

 

The Collect.

 

O

 ALMIGHTY and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things which thou commandest; through Jesus Christ our Lord.  Amen.

 

The Epistle for today came from Saint Paul’s letter to the Ephesians beginning at the Fifteenth Verse of the Fifth Chapter.  “… the days are evil.  … understand… what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; …” God wants us to be happy, to be good and to enjoy life.  The key to happiness is to do what God asks of you.  No more (you can’t), no less.  Though you fall short, keep trying, that is all God asks.   If you find this no other place, listen to the words of St. Paul.

 

S

ee then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; submitting yourselves one to another in the fear of God.

 

Today’s Holy Gospel came from the Twenty-Second Chapter of the Gospel according to St. Matthew beginning at the First Verse.  Talking to the priests and scribes, Jesus told one of the wedding parables, “The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come.  Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: and the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then” he sent “his servants … into the highways” to “gather… together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment?[1] And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.

 

J

esus said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: and the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.

 

Sermon – Reverend Jack Arnold - Time and Action

Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction.

Consider the words of the Collect, “…God … keep us … from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things which thou commandest …”

 

The Collect asks God to keep us from things that are bad for us and make our hearts ready so we can do the things He wants us to do; this ties perfectly with the Epistle and Gospel as it always does.  The message of the Collect, the Epistle and the Gospel can be summarized by Stay away from things that will harm your spiritual and physical health and do things good for your health and be spiritually aware of what is going on.

 

One word that intrigues me from Paul’s letter to the Ephesians is “circumspectly”; which when I looked it up meant “wary and unwilling to take risks.”  I believe Paul meant today we should not be taking risks with our faith, but walking in that which has been tried and true for over two thousand years. He means we should not compromise our belief in the Gospel. We cannot risk compromising the integrity of the faith. Too many churches today have done this. They care more about quantity of parishioners than quality. They thus make compromises on uncompromisable theology such as Jesus being the Son of God, and the savior and nobody can be saved but by Him. These churches try and claim there are many roads to God when there is only one road to God, that paved by our Lord and Savior Jesus Christ. 

 

Indeed, we must not change our position; if it is truly derived from His Holy Word, then it should never change. If a minister or bishop’s position conflicts with Scripture, then you know they are not in line with His Word and is not a fellow believer. We must all strive to be in congruence with His Word. We are all working together in His Church to further His Cause. If we are not all on the same page, then we are not furthering His Work. We have to all work together to spread the Gospel, each person contributes to the much larger picture of spreading the Gospel. 

 

Paul in his Epistle warns us not to drink to excess, but to keep it in moderation. He does not mean never to drink wine, as some, (Puritans and certain Baptists, among others) would take, but rather have “moderation in all things”; which is a similar idea Paul expresses in 1 Corinthians 6:12, All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.  We have to learn how to keep our wants in check to reasonable qualities, else we may find ourselves in a world of hurt or worse death. He is not saying not to have fun, but to be reasonable about the fun and never over do anything.

 

Our Lord wants us to be moderate in our celebration, not celebrating to the point of excess where bad things can happen to our bodies and our minds; but celebrating to where we are thankful to Him for all things, and for His Love.

 

This is the unifying theme of both the Epistle and the Gospel for today. Keep everything we do in moderation and avoid excesses in anything.  Rather than turn to the excesses of this world, Paul says we must turn to God and be filled with His Grace of the Holy Spirit; making joyful noises to the Lord, be it in prayer or song while giving thanks always for all things to God. 

 

The Gospel’s theme is everybody is invited to God’s great feast and or wedding party (heaven) but if you do not have the right clothes (the Holy Ghost’s presence in your heart) then you will not be allowed to enter. In Jesus’ time here on earth, the person who threw a wedding provided the special wedding garment to take the place of the guests’ clothes filthy from travel.  So, then and now God provides the Holy Ghost for our hearts to take His place in our hearts dark and filthy from this life and make to present as acceptable before Him.

 

Just like if somebody shows up to a black tie event wearing a Hawaiian shirt and shorts, if we are not up to God’s Holy Dress Code, then we will not be able to make it into heaven. How do we get His Dress code? Simple, we have to let the Holy Ghost into our hearts and read and digest His Word. Scripture will tell us how to act and be allowed into the feast.

 

How often are we thankful to God for letting us join His Feast? More often than not we seem to forget who made us, who created the world we dwell in, who created the fantastic beasts on land and in the sea. It seems very strange we forget to thank God for all of these things, but we do. Making a joyful noise unto the Lord is part of how we can do this, besides prayer and thanksgiving. Be it through songs, happy declarations to the Lord or joyful worship, we can send our joy unto our Lord.  This is part of the reason it is important to say prayers like the Gloria in the prayer book with “liveliness”, we are expressing our praise and thanksgiving unto God, for having sent His Son down to save us from our wicked selves. 

 

In our lives, we should be grateful to God more than we are. We are too often not thinking of God’s role in our lives and only thinking of our own. I can identify this. We have to widen our view to think of what God has done for us in our lives and appreciate and thank Him for it. We have to turn away from that temptation, and let the Holy Spirit in and guide us to thanking God for what He has done for us in our lives. 

 

The Collect, Epistle and Gospel tie together, laying out, detailing and reinforcing the same message ultimately.  We have to be ready and willing to listen to God, and walk with God, and act with the Holy Spirit in us, in order to have the right “clothes” to enter into the kingdom of heaven.

 

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

The time to act is NOW.  Will you act?  For whom will you act?  Will you count the cost before you act?

 

Action, not diction, is what counts.  It is by your actions you are known.

 

Be of God - Live of God - Act of God

---

[1] In that day, the giver of such a feast would have provided wedding garments for those who traveled far and were unable to bring one.  In our case, Jesus provides the appropriate garb to those who will wear it, not just accept it and put it to one side.

Nineteenth Sunday after Trinity

Rev Hap's sermon can be viewed on video RIGHT HERE.

  

Sermon – Reverend Hap Arnold - Time and Action

Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Collect, Epistle and Gospel together and talked, as is oft the case, of the need for action, not simply diction.

Consider the words of the Collect, “…without thee we are not able to please thee; Mercifully grant that thy Holy Spirit may in all things direct and rule our hearts …”

 

The collect continues on the theme from last week, that without God’s mighty help through the Holy Spirit, we are not able to understand what we need to do to be one with God, to follow His Will; we need Him, through the Holy Ghost, to direct us in our endeavors, beliefs and understanding. We cannot be successful without the help of the Holy Ghost.  We must invite Him into our hearts and give Him free rein, only then can we see what needs to be done and move on to doing it.

 

This theme is continued and amplified in the Epistle, where Paul writes to the Ephesians, Chapter 4, Verse 17: Yet henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened and alienated from the life of the God through the ignorance that is in them, because of the blindness of their heart.

 

Paul basically is saying we should not do as the world does and look into ourselves for guidance in our spiritual lives. If we look to ourselves for inner guidance, nothing good will come out of it. In short, we will be separated from Him for all eternity. We obviously do not want this, so we must look to Him for guidance. Make no mistake, that fixed gulf is very real. There is a way to avoid this fixed gulf; accept His spiritual help and guidance and to let the Holy Ghost into our lives. 

 

To do that, we must openly accept Him into our hearts and let Him guide our thoughts and actions. This begins by allowing His guidance to enter into our actions and to make His Way our way, so that we are in alignment with what He wants us to do here on Earth. We are making His picture of the world our picture, and so we act as He would have us act to align ourselves with His picture. Saint Paul tells us we must begin to live our lives anew, to leave off the old sinful ways and thoughts of our old lives, to reboot as it were, and to start afresh by being honest, not prone to anger, work hard, to think, speak and act kindness and to forgive as you would have God forgive you. 

 

In short, if we ACT on His Instructions, our lives will change as the natural and inescapable result of doing what we are supposed to be doing. Our lives will most certainly change for the better if we act and continue to act on His Instructions.  Simply saying you believe changes nothing.  Change your actions and your heart must in the end follow, with the help of the Holy Ghost.  Your heart will be renewed through the entrance of the Holy Ghost.  This will show up a little later on, but it is an important message which bears repeating. It is the same with many changes you need to make in your life, you have to make them, not just say you are going to make them. In other words, to perform the action and not just say you are going to. Many people never get past the stage of saying they will perform the action, but we need to go farther and actually do the action. 

 

To be successful, Paul says we need to fix ourselves upon the guiding lights of Christ and God and not use ourselves for a moral compass. For if we use our sense of direction, we shall not get far and indeed we will be in much distress, though we would not think it due to our easily corruptible minds. If we rely on Christ as our navigator, He shall never fail us in His directions, if we will but listen to Him and follow Him. He, unlike us, will never let us down or withhold anything that we need to know; the catch is we have to be willing to listen to Him, then ACT on those instructions. We have to understand in our being He truly knows the way, and His guidance, we cannot have any hope of finding the way on our own. We need to remember this in good times and bad, to always trust in God, Jesus and the Holy Ghost and do our best to follow their instructions to the best our abilities.

 

Paul also gives very practical and simple, though hard to follow, directions on living our lives:

 

·      Be honest;

·      Avoid anger;

·      Do not let anger linger over night;

·      Follow not the guidance of the devil;

·      Quit stealing;

·      Work hard;

·      Think kindness;

·      Speak kindness;

·      Act kindness;

·      Forgive as you would have God forgive you, which He hath done in Jesus Christ!

 

These are all fairly common sense concepts, when we utilize them become wonderful human beings and members of the Church. While there may be hardships here, if we but hold fast to these principles Saint Paul givesm we will find they not only benefit ourselves, but they will help the people around us.  And that is what is so wonderful about living life in accordance with the Scriptures.  That is what the Gospel is about, spreading the Good News and helping the people around us to become better people and followers of God.  When we help others improving in our corner of the world, gradually as the work of the Spirit spreads, more goodness will help improve further corners of the world.

 

We move on to the Gospel, where Jesus, attending to a sick man, picks up on the evil thoughts of the temple scribes, who think to themselves Jesus blasphemed.  The reason they are thinking that is that they have allowed darkness in their hearts, like the vanity of the Gentile, Paul talked about, which prevented them from seeing the truth of the person of Christ. Anyone who is a true Believer would know God never blasphemes.  Then He asks them, which is easier, to forgive the sins or to have the man Arise and walk? Jesus is making the point words are nice, but only action produces fruit in the end. We could talk about spreading the Gospel all day long, but if we never actually go out and do it, it means less than nothing.

 

As always, Jesus’ words are important because His actions always match His words. Jesus doesn’t just talk to hear himself talk, unlike some of the more modern “Christian” television preachers.  He talks to make a point and acts in accordance with the point He makes. If we believe His commandments, we will keep them; which means our behavior, our actions, will match His Words.  The book Acts of the Apostles, isn’t “Meditations”, “Philosophies” of the Apostles, but Acts.  Jesus puts forth emphasis on Action, not Dictionthrough his actions. Actions truly show where a person’s heart is set. Words do not reveal much about a person’s character, you need to look at their actions to see where their heart truly lies. They may profess to be a member of Our Lord’s church, but if their actions do not match their profession then we shall clearly know they is not truly our Christian brothers or sisters. We must make sure our actions match our claimed beliefs in Scripture. If our actions do not match the Scriptures, we are not truly following Christ. We will all struggle with this from time to time, but as long as we return to Christ with true repentant hearts, all will be fine with our souls.

 

If we profess to be Christians, then we need to act like Christians, not just say we are Christians.  The ending sentence at the end of the sermons our parish sermons, you find the sign off: “Be of God”, “Live of God” and finally, last but especially not least “Act of God.” We have to Be of God, and Live of God, to live our lives in a Godly and Christian way, which means as Paul said “Henceforth walk not as other Gentiles walk”, so should we not walk in the ways of the world but that of God and His Heavenly Kingdom. Our actions which make up our lives need to be in alignment with the principles of Scripture and need be clearly seen. If our lives are not in alignment with Scripture, then we are not living the faith as God has called us to do.  

 

To Act of God, we must follow the commandments of Christ and act according to them, loving our neighbor as we love ourselves. If we actually follow the three step process “Be of God”, “Live of God” and “Act of God”, we will find ourselves in a much better position than walking in the ways of the World. 

 

The time to act is NOW.  Will you act?  For whom will you act?  Will you count the cost before you act?

 

Action, not diction, is what counts.  It is by your actions you are known.

 

Be of God - Live of God - Act of God