Verse of the Day

Sunday, January 8, 2012

The Epiphany or the Manifestation of Christ to the Gentiles and The First Sunday after the Epiphany


The Epiphany, or the Manifestation of Christ to the Gentiles

What a long title for a simple thought.  The Epiphany is the title of the feast recalling the arrival of the Magi to pay homage to the Lord Jesus.  Epiphany means revealing or becoming aware.  Our Lord was revealed first to the Hebrews through the shepherds.  The first gentiles (non-Hebrews) to whom He was first revealed were the Magi or Wise Men who came from afar to pay Him honor.

Propers
The Propers are the same each year, except if a Red Letter Feast, that is one with Propers in the prayerbook, falls on a Sunday, then those Propers are to be read instead, with the Collect for the actual Sunday read also.  Some days are particularly special, such as the Epiphany, and the Collect is read for eight days (the legendary Octave) The Propers  for the Epiphany are found on Page 107-109 with the Collect first:

The Epiphany, or the Manifestation of Christ
to the Gentiles.
[January 6.]
The Collect.
O
 GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. Amen.

¶ This Collect is to be said daily throughout the Octave

Dru Arnold read the Epistle for the evening, which came from the Letter of Saint Paul to the Ephesians beginning at the First Verse of the Third Chapter:

F
OR this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God, which is given me to you-ward: how that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel: whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord: in whom we have boldness and access with confidence by the faith of him.

Deacon Striker Jack Arnold read the Gospel for the evening which came from the Gospel of Saint Matthew, the Second Chapter beginning at the First Verse:

W
HEN Jesus was born in Bethlehem of Judæa, in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Thought for the Day
The Epiphany service was not much different than that first Epiphany.  Except this time there was one wise woman and two wise guys!  Most important, Jesus was there!  We had a great time worshipping.  Join us some time, it is a lot of fun.  It seems as if there is always plenty of room in the inn when there is church service going on.  Cold outside, though!

Bishop Ogles’ Comment on the Gospel for The Epiphany
      The one quality that has defined the Coming of Christ into the world, both at Christmas and beyond, is the coming Light into a world of darkness – and the Lord Jesus Christ is that Light of the World and of Heaven itself. There were men of the East who sat in the darkness of superstition and ignorance for the generations of their lives, but they were men, also, whose minds were open to the evidence of Nature and Reason that there MUST be a God who spanned the Heavens and created all the beauty of the earth. So they studied, perhaps, many diverse religious notions and fell upon the one God described in the Hebrew prophets. They did not read these prophets with a casual demeanor, but with intense and diligent study. I have read a number of scholarly written theories concerning from when these Wise Men came, but the Bible does not say. While living in Esfahan, Iran, I became familiar with the Zoroastrian religion which was still practiced, alongside Islam, in that city. It was the religion of Cyrus (at one point), of Darius, of Xerxes (Ahasuerus of Esther's fame), and Artaxerxes.  These people believed  in a duality in God – good (AhuraMazda) and evil (Ahriman). They also maintain a perpetual fire of AhuraMazda which they venerated as light. Their priests, even in the contemporary era, are called "magi." It seems possible to me that these were the Wise Men who studied the lights of heaven, compared them with the prophetic writings of Scripture, and settled on the prophecy of the Coming Light of Christ. Perhaps these scholars took particular note of the prophecy: "I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel…….." (Num 24:17) They searched the heavens and constellations for a sign of His Coming, and they SAW it! I do not believe this Star was some sort of natural alignment of heavenly bodies to produce an explainable phenomenon, but a special Star (or Heavenly body) of God's own special creation to answer the need for this great occasion. Why would it not be when God created all heavenly bodies at the beginning and is still able to create as He pleases?

      "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem." Please bear in mind that these men saw His Star in the East and followed it to Judea but, as they have drawn near to Jerusalem, they stopped following the Star and began to follow their own wisdom. The Star did not lead them to Jerusalem for that was not where the child, Jesus, was to be found. It might be supposed as they drew near to Jerusalem (Bethlehem  is only six miles away), they probably began to reason that the Coming King would not be born in a rural village but in capital city of Jerusalem, and most likely in the palace of the King Herod. They were wrong, for man's thoughts are not God's thoughts. God places no stock by glitter and glamour, but in the simple things of beauty and truth.

"Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him" There seems to be no question at all in the hearts of the Wise Men regarding the identity of the Child to be born. They possessed strength of faith that exceeded that of the Scribes and Priests of Israel. Their faith had been confirmed by Light – the Light of the Star – and they had come to WORSHIP Him.

      "When Herod the king had heard these things, he was troubled, and all Jerusalem with him." The leadership of a nation, whether good or bad, has a critical effect on the direction of the hearts of the people. If our leader is Godly, he will pursue measures to strengthen the faith of the people. If he is corrupt, the thoughts of the people will be easily inclined to corruption. Note in our present verse how the King (Herod) was troubled at the news of the birth of Christ. It should not have troubled him for he was aware that the coming King of the Jews was a prophecy reinforced by all of the prophets. The amazing fact is that ALL of Jerusalem was troubled with him. See how blindly men will follow the example of a devious leader? The Scribes and Priests knew well the [prophecies, yet they were troubled along with the King and all of his subjects. How sad!

      "And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born."  That old snake, Herod, knew well of the prophecy and he demonstrates the same by summoning the scribes and chief priests together to inquire of the details of the Lord's birth. He desired to know the EXACT place of His birth for the sake of taking action to destroy the Son of God. What a vile creature he was, and blight upon the face of the earth!

      "And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel." Notice that these scribes and chief priests, who were alike troubled at the news of Christ's birth, knew well the prophecies of His Coming birth and accurately related them to Herod.  It is this attitude that seems to prevail among the religious leaders of Israel, not only at this time, but throughout the ministry of Christ, that convinces me that their evil hearts always knew who Christ was and rejected Him out of that knowledge and not out of ignorance as is proffered today by many preachers. These culprits quoted the prophecy well. They also believed the prophecy for they told Herod that the Child would be born in Bethlehem "for thus it is written." The last phrase of the prophecy is that which troubled Herod beyond all measure: "for out of thee shall come a Governor, that shall rule my people Israel." Herod was concerned for his own power and rule by this last phrase.

      "Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared." We can deduce the motive of Herod here in asking, privately, when the Star appeared. He obviously wished to know the age of the Child and considered Him to have been born at the appearing of the Star. Bear in mind that the Wise Men traveled many months, if not a year or two, in traversing the desolate deserts of Arabia in following the Star. Moreover the rivers of the Tigris and Euphrates had to be crossed. So Herod inquired `diligently' for he believed he had a personal stake in the answer.

     "And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also." I must confess that Herod is worse than a serpent for a snake will not chase us down to murder us, but Herod asks cunningly about the age of the Child and requested the Wise Men to report back His exact whereabouts when they have found Him. He adds that he would like this information that he might come and worship Christ as well.  As you will recall, Herod sent soldiers to Bethlehem later and slew every male child two years of age and younger.

      "When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.." I am amazed at the concise manner in which much meaning is conveyed in Holy Scripture. Observe, not only that which is spoken, but that which is implied in this verse. When the Wise Men departed from the false, man-made lights of the city, they again saw the Star which they had stopped following when they entered Jerusalem. The Light will always lead us to Christ for all Light knows its source. Christ is the Light of the World and, like the Sun, generates Light and IS the Light. The Star led them to Bethlehem and stood over where the young Child was. The child was no longer a new-born baby but a young child.

      "When they saw the star, they rejoiced with exceeding great joy." That is, when they saw that the Star stopped and stood over the place they knew would mark the place of the young Child. They have traversed desert, plain, mountain, and great waters for this very moment. Now their expectations will be fully satisfied! "And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him." The Great Lighthouse casts its beams across the tempestuous Seas and billows to herald all ships at sea who will respond to its beckon that here is the harbor of calm and safety. "Come hither for rest and security." The Wise Men have followed the warm and radiant beams of a Star Light to Christ. When a sinner comes near to Christ, he must not stop at the threshold, but enter in to the company of Christ. The Wise Men enter into the house without delay. Immediately upon seeing Christ with His mother Mary, they fell down and worshipped Him. These were no beggars, but men of renown and fortune who were honored in their homeland. But they fall down and worship a little Baby Jesus immediately upon seeing Him. The battered ship, having weathered the storm to come to safe harbor must "let go anchor." We have found a place of constant abiding in Him.

      "……and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh."  These men were Wise because they employed their faculties in coming to Christ. They went to a great deal of trouble to find Him. How much effort have we expended to come to Him? They remembered to bring their treasures. Today, we bring our talents, our souls, and bodies. The gifts of the Wise men are particularly prophetic: the Gold signified His royalty, the Frankincense His Deity (as the smoke of the incense rises over the altar, it represents our prayers being raised to God), and the Myrrh represents His death. It was perhaps these precious gifts that provided support for Mary, Joseph and Jesus during their repose in Egypt.

      "And being warned of God in a dream that they should not return to Herod, they departed into their own country another way."  God has taken precaution against that Old Fox – Herod, and warned the Wise Men to return home on another route than that which they had traveled in coming. There is a coming terror to the mothers and male children of Bethlehem. That dire prophecy, uttered by Jeremiah the prophet, is about to transpire: "Thus saith the LORD; A voice was heard in Ramah (Bethlehem), lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not." (Jer 31:15) These precious children, ruthlessly murdered by a power-mad ruler, became the first martyrs in the cause of Christ. We acknowledged their Day of Holy Innocents three days following Christmas Day. Their precious little souls were also perhaps first to rest in the bosom of another Child, the Lord Jesus Himself!

The First Sunday after the Epiphany


The Propers are found on Page 109-111 with the Collect first:

The First Sunday after The Epiphany.
The Collect.

O
 LORD, we beseech thee mercifully to receive the prayers of thy people who call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epiphany, or the Manifestation of Christ
to the Gentiles.
[January 6.]
The Collect.
O
 GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. Amen.

¶ This Collect is to be said daily throughout the Octave

Ryan Hopkins read the Epistle for today, which came from the Twelfth Chapter of Paul’s letter to the Romans beginning at the First Verse. Paul asks not only those long gone Romans, but us, as well, to “present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”  He tells us our home is in heaven.  Life here is not the end, rather the stepping off point, either to heaven or hell.  Thus were are “not conformed to this world: but to be ye transformed by the renewing of your mind, that we ye may prove what is that good, and acceptable, and perfect, will of God.”  Some of us may be better than others, but all fall short of the minimum standard.  Through Christ we attain eternal life.  In the meantime, each of us should not “think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.”  Each of us has a place in the church, a reason to be and job to do.  “For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another.”

I
 BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another.

Deacon Striker Jack Arnold read the Gospel for today which came from the Second Chapter of the Gospel of St. Luke beginning at the Forty-First Verse.  It tells the story of when Jesus stayed behind in Jerusalem after the Passover Feast in his twelfth year.  When they were done, the family group, for they likely traveled with their extended family for safety, left together.  After the first day’s travel they stopped for the night and could not find Jesus.  So, fearing the worst, they headed back at night for Jerusalem.  Braving robbers and worse, they made their way back.   After looking for three days, they went to the temple, where lo, they found him.  He was among the learned men “both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers.”  His parents were amazed and confounded.  He asked them why they worried and why they did not understand that he was about his Father’s business.  It is interesting to see that Jesus at twelve was able to “hold his own” with the learned scholars of Judah.  He was able to out reason those who lived to dissect the Law.  “A little child shall lead them,” Isaiah 11:1-10

N
OW his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man.

Sermon – Time and Action
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

Consider these words from the Collect:

…grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same…

We are asking God to help us know what we should do and then help us to do it right.  Seems pretty simple.  That is the root of almost all our problems.  First, even if we ask God what He wants us to do, “There are none so deaf as those who will not hear.”  Then, if we hear what He wants us to do, and hear it correctly, we often find it “too hard.”  Do you recall this quote from GK Chesterton:

·      “Christianity has not been tried and found wanting; it has been found difficult and not tried.”


So once we find out what God wants, we often rationalize our way around it.  Think about the 613 Mosaic laws and the Pharisees who made a good living telling people how to comply with them to the letter and still do just what they wanted to do.  So, then even if we find out what God wants and decide to actually do it instead of avoid it, we are faced with the often huge problem of where do we get the strength to accomplish this task.  The answer is circular, from God.  He asks us to do anything we cannot do good enough for Him if we rely on Him.  Never.  End of that discussion.

Now, once you have managed to get this far, you can become one of Paul’s New Men, a person who has accepted God’s Grace, turning to God and relying on Him for guidance, strength, courage and perseverance.  One of the tools God gives us to get things done is a Team, that Team is fellow Christians.  So, we need to work together as a Team.  Think not of your glory, but that of God.  President Reagan had a sign on his desk which read:

 “There is no limit to the amount of good you can do if you don't care who gets the credit.”

Paul tells us not to concentrate on our status, position or grandeur, but to see what we can do to help.  Just like our body would not function if all parts were brains, neither will Christ’s Team function if everyone is concerned about their position.

When we look at the Gospel today, aside from the historical function telling us that Jesus was in the temple bringing the light of the gospel to the rabbis, I am reminded there are other lessons.  It is not that we want to micromanage your life, but keep your friends and family informed of what you are doing and where you are going.   Jesus’ earthly parents risked life and limb going back up the road to Jerusalem at night.  But, that was their duty as parents.  A duty which must have been done, no matter the cost.

Duty –
God • Honor • Country • Family

Sunday, January 1, 2012

First Sunday after Christmas superseded by the Circumcision of Christ


The propers for today are found on Pages 105-106, with the Collect first:

The Circumcision of Christ.

[January 1.]

The Collect.
A
LMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man; Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Amen.

The First Sunday after Christmas Day.
The Collect.
A
LMIGHTY God, who hast given us thy only-begotten Son to take our nature upon him, and as at this time to be born of a pure virgin; Grant that we being regener- ate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

The Nativity of our Lord, or the Birthday of Christ,
commonly called Christmas Day.
[December 25.]
The Collect.


A
LMIGHTY God, who hast given us thy only-begotten Son to take our nature upon him, and as at this time to be born of a pure virgin; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end.  Amen.

¶ This Collect is to be said daily throughout the Octave.

Ryan Hopkins read the Epistle for today, which came from Paul’s letter to the people of Philippia, starting at the Ninth Verse of the Second Chapter. The portion of the letter used as today’s Epistle is relatively short.  God has sent His Son to earth and given him a name above all others, Jesus[1].  Paul exhorts his fellow followers to continue to follow the Lord, not only while he is watching them, but at all times.  God will give them the will and ability to do good, but only if they do their best to follow Him.

G
OD also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.

The Gospel for today came from the Gospel according to Saint Luke, the Second  Chapter, beginning at the Fifteenth Verse. Today’s Gospel recounts the angels visit to the shepherds who came into Bethlehem to pay homage to Jesus in the manger.  It also documents the circumcision of Jesus, bringing Him under the Law.  He who: Is, Was and always Will be, put Himself under the Law, that He might fulfill the Law and be our salvation.

Our salvation from the Law came from the perfect sacrifice one time for the sins of all mankind for all time.  It could only come from one who was perfect, to enter in to the Law, one had to be subject to the Law.  Thus, Jesus submitted Himself unto the Law that he might in the end have dominion over the Law.

A
nd it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Sermon – Time and Action
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

Today we recall the circumcision of our Lord and Savior.  He is God, yet He is under The Law.  Not all those 613 laws were those called Moral, that is to say the Ten Commandments, but there are those which are moral and there are also laws of God or physics.  God, the Ultimate Being, is subject to the laws He made.  While He can, and does on the very special occasion, disregard them such as when the shadow went backwards, for the most part He, too, is subject to The Laws[2].  Why?  Because they were made for the general good of this world.  Without a system of order, there is chaos.  God is not chaos.  God never brings confusion.  God never tests, but when we are tested by this world, He monitors the results.  He brought the new covenant or new agreement to us through His Son, our Savior, Jesus Christ.  Knowing we cannot ever be perfect, He gave us a way to be accounted as perfect at the Judgment Day – One Sacrifice, Made One time, by One Man who was God, for All Mankind for All Time.  Jesus is our light and our life.  Through Him all things are possible. 

All salvation takes is the simple understanding of a child or a shepherd.  The simple truth that is Christ.  He was not complex.  His message was not sophisticated.  He is the way.  The One Way!

This is the first day of the New Calendar Year.  Remember also, it is the first day of the remainder of your life here on earth, let it count for something. We live in the present, the past will never come again and tomorrow never comes. Take the right path starting right now!

Bishop Ogles’ Sermon Notes
Bishop Jerry sent his sermon notes.  As always, it is a very interesting and enlightening read.  I think that you will find his exposition on the text of today’s propers meaningful.  I know that it was very helpful to me.

Circumcision of Christ
1 January 2012, Anno Domini

"Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit." (Ephesians 2:11-22)

The Collect.
A
LMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man; Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Amen.

      Today, in accordance with the western calendar, we observe the beginning of a New Year. This is not the beginning of the year as mandated in Holy Scripture, for it begins at the season of Spring the first day of the Hebrew month of Nisan. "And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you." (Ex 12:1-2) (see also Deut 16:1 for Abib which is now Nisan). This month of Nisan was the month of the Passover (14th). It was the ecclesiastical New Year in the Bible. It has been suggested as the month of Christ's birth and, therefore we celebrate Christmas some nine months later.

     We have been recently reading from the Gospel of John and his Epistles about what John calls "in the beginning." This beginning relates to the Space-Time-Matter continuum that defines our understanding of the created universe. Any day of our lives, however, is a new beginning. If we arbitrarily choose January 1st to be our reference point for a New Year, so be it. Today is the first day of the rest of our lives on earth not unlike every beginning day.

     Christ was in the beginning of the Creation of God, but He was also the Creation itself. Today we observe in the Gospel text the Circumcision of Christ. This will formalize His legal reception into the Household of Israel, and the putting off of sin. Just as our Lord needed not to be baptized into newness of life (for He had eternal life in Him), He neither needs the circumcision in the flesh for He was without sin; but Christ will acknowledge and endure every stipulation of the law as an example and enlightenment to us. His Creation of the world (John 1:1-3) was a new beginning. His circumcision represents a new beginning, and His baptism also reflects a new beginning. In reality, His baptism replaces the circumcision for us. Our true life in eternity began at our baptism at which we publicly proclaim, or have it proclaimed for us, our newness of life in Christ.

      We now turn to today's Epistle from Ephesians to get an understanding of what the new circumcision means in our own lives and in Christ. In this epistle to the people of faith of Ephesus, Paul refers to them as `saints.' This is consistent with the fact that none of us can merit our salvation through our good works, but only by the unmerited grace of God. After coming to Christ, we are washed clean of our sins and are considered, on the merits of Christ, to be saints – not in the sense that we are to be venerated as in the case of Rome – but considered righteous in the eyes of God based on the Redemption made available in Christ.

      How are we identified today as the people of God?  We were once considered people of the Uncircumcision – the unwashed, the unbaptized, and the unholy. We were strangers to God because He was unknown to us. How has that status changed in Christ? "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world." We were Gentiles in the past years because we were aliens to the commonwealth of Israel.  We were strangers to God and not entitled to the covenants and promises made available to the people of God (Israel). Being forlorn and without hope, our lives were impoverished by ignorance, darkness, violence, and shame. Being without God in the world is tantamount to being without God in eternity. How sad was our state!

      "But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ." Thank God for this `BUT!'  The `buts' in scripture signify a reversal. "Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper." (2 Kings 5:1) Naaman was a fairly nice, well-to-do gentleman BUT he had a problem. He had a deadly, odorous, humilitating disease. Notice the contrary side of the coin in Christ. We were a destitute, diseased and dying people. We had the deadly, odorous and humiliating disease of sin, BUT Christ has made us whole! We are no longer aliens and foreigners to the commonwealth of Israel, but are now brought nigh by the blood of Christ! We have become naturalized citizens of the Household of God through the process of adoption of sons and daughters. Those adopted into God's family enjoy every privilege of the natural children and, in most cases, far greater, for He has called us the true children of Isaac by way of God's promise. Those who were considered the Household of Israel by accident of birth and genealogy, and who rejected the Lord, are no longer the children of promise. They yet have the privilege of returning to God by the reception of His only Begotten Son as their Lord and Savior. This promise in Isaac is open alike to all peoples.

      "For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us." In the Temple was a stone wall that separated the court of the Gentiles from the Holy Place. It was certain death to cross that wall. The real wall that separated us from God was the wall of sin. Sin separates us from God and from those, even, that we love. Christ is not our peacemaker, but peace itself to us. He has not become our means of observance of the Passover, but the Passover itself to us. He has not become our means of Rest (Sabbath) but our Sabbath itself (for in Him we have  rest from our labors if it is He who works in us). For now there is no dividing line between Jew or Gentile, male or female, bond or free – for all are One in Christ Jesus.

      "Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace." Christ has not annulled any Commandments of God but those ordinances in the commandments of men that enforced a division between the worldly Israel and the worldly Gentiles, making them One in Christ if they be His in Spirit and in Truth. Christ fulfilled the Laws of God and made them even more binding in love. The spiritual pride that would divide across stone walls has been demolished by Christ to those who receive Him. The stone tablets upon which the commandments of God were written have been abolished – but not the Commandments themselves. They are, rather, now written on the soft sinews of our hearts. The popular notion that the Commandments of God were" nailed to the cross" is a seditious lie! It is still a grievous sin to commit murder, adultery, bear false witness, to covet, to steal, or to have other gods before God. How ridiculous to have it preached that these Commandments are no longer binding. How can the believing Jews and Gentiles be ONE new man? It is because all believers are One in Christ Jesus. It was the ordinances of the commandments that were nailed to the cross.

      "And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh." There is no chosen people apart from those whom God has chosen and who have chosen God in Christ! No matter the depravity and sins of a people, God would have us carry the Gospel message to all alike. We may consider, as did Jonah, a people to be too far from God for hope of redemption, but we are quenching the efficacious influence of the Holy Ghost to draw His people from every condition of life. We would surely have judged the old Paul (Saul) to be without hope of salvation until his experience of the Damascus Road. We plant the seed and allow the Holy Ghost to work its miracles under the dark soil of the earth. God's Word is a life-bearing seed that can break through stone.

      "For through him we both have access by one Spirit unto the Father." The Holy Trinity is not divided against Itself, but is One in purpose, will and action. If we are in Christ (the Son), we have access to the throne of Grace of the Father by one Holy Ghost. …and all three are ONE! And so are we One with God the father and God the Holy Ghost if we are One with Christ!

      "Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God." We have an increasing number of illegal aliens in our midst in America today. These are not citizens because they have come to our shores through ways other than the right way. We have many in our churches today who are illegal residents in Israel. They have come for the wrong reasons and by the wrong means. The only access to the kingdom is through Christ. He is our sponsor and our means of adoption.  If we have come in any way other than through Christ, we shall not enjoy the privileges of the promise!

      "And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." The prophets of the Old Testament, and the Apostles of the New, are the foundation of our faith. We are an apostolic church in that we adhere to the doctrinal apostolic succession of the Church. That is our foundation, and the chief corner stone, like that represented above the Great Pyramid at Giza on our one-dollar bill, from which all authority descends and is maintained together in unity, is Jesus Christ!

      "In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit." The Temple is Christ – the same Temple which He told the Jews that if they destroyed, He would rebuild in three days (which He did at His resurrection). He is both the Temple and the Chief Corner Stone of the Temple. If we are in Christ, each of us is a stone in that Temple. All of His precious stones added together constitute the Temple of His Body. Some of us are quite irregular in shape, and some are round, square, or jagged; but God has a precise place in the Temple for our peculiar shapes and forms. All joined together, we constitute the One Temple with Christ as our Head. Constructed together in Christ, we shall be a fitting abode for God to abide with us through His Spirit.

      There is a beautiful old Gospel song written by Wm. O. Cushing and George Root, and sung most commonly by Burl Ives, entitled `Jewels:'

When He cometh, When He commeth,
to take up His jewels
All His jewels, precious jewels…
His loved and His own

Like the stars of the morning
His bright crown adorning
They will shine in their beauty
Bright gems for His crown

He will gather, He will gather,
the gems for His kingdom
All the pure ones, all the bright ones
His loved and His own

Little children who love,
their Redeemer and Savior,
All the jewels, precious jewels
His loved and His own…
Bright gems for his crown

 This song seems to be inspired by the following verses:

"And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him." (Mal 3:17)    

       "And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other." (Matt 24:31)

      "And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land." (Zech 9:16)

How comforting  to know that even stones are precious to God and such blessed stones as we are!


Jerry L. Ogles

+Jerry L. Ogles, DD
Presiding Bishop, Anglican Orthodox Communion Worldwide
Chancellor, Faith Theological Seminary

Bishop Dennis Campbell’s Sunday Sermon
As is oft the case, we are honored to present Bishop Dennis’ Sunday sermon presented to his parish.  Dennis has an excellent command of scripture and is able to present it in a manner which is completely understandable to the rest of us.

A God Worth Praising
Psalm 101
First Sunday after Christmas
1 January 2012

The sermons of 2011 were mostly drawn from the Epistle readings for Sundays.  The sermons for 2010 came primarily from the Gospel readings.  This year, God willing, I intend to concentrate on another rich and edifying portion of the word of God, the book of Psalms, or, as it is known by Anglicans, "The Psalter."

The Psalter was the "Hymnal" of Israel, and continued as the primary source of song in the Church for nearly two thousand years.  In it can be found prayers of hope, as well as expressions of despair; joy as well as sadness, and anger as well as forgiveness.  There is hardly a hope, fear, feeling, or emotion known to man that is not expressed in the Psalter, and it is this complete honesty before God that has endeared it to God's people for nearly three thousand years.

Our Lectionary contains morning and evening readings in the Psalter for every day of the year, taking us through the Psalms several times each year.  Yet I find many Christians do not understand the meaning or see the relevance of the Psalms.  By God's grace, I hope to help us see both in the coming year.

And while we're preaching and hearing sermons from the Psalter, I hope we will recover some of them as part our own "hymnal."  I hope we will learn to sing the Psalms as expressions of our faith and hope in God.  I hope we will learn to love them so much we will sing them in our cars and in our homes as well as in our Church.

We are already doing this in a small way.  In Morning Prayer, for example, we turn to page 9 of the Prayer Book and sing the wonderful invitation to worship known as the Venite exultemus Domino, or "Come let us exalt the Lord."  When we turn to page 459 of the Prayer Book   we see we have been singing the first seven verses of Psalm 95 coupled with verses 9 and 13 of Psalm 96.  When we turn to page 15 and sing the Jubilate Deo we can also turn to page 463 and see that we are singing Psalm 100.  Our hymnal contains many references to and quotes from the Psalter, and many of our hymns are based on a Psalm.  Hymn 277 is based on Psalm 117.  Hymn 278 is based on Psalm 100, and hymn 282, which happens to be one of my favourites, "Praise my soul, the King of Heaven," is based on Psalm 103.

I say these hymns are based on the Psalms, because the words and word order of the Psalms are changed to make them fit the rhyme and meter modern people expect in music.  But the Psalms we actually sing "word for word" such as Psalm 100 are not rearranged, they are sung more closely to the way the Psalms were originally sung, in what we sometimes call, "chanting."  This has two advantages.  First it allows us to actually sing the Psalms, rather than simply read them; the words "chant" and "Psalm" both mean sing or song.  Second, it allows us to sing them without altering the words or word order of Scripture.

One of the frequent themes of the Psalms is worship, or praise, and our Psalm for today exhorts us to worship God in the very essence of our being.  To praise the Lord means to give reverent respect to God, by humbly kneeling before Him.  It is to recognise Him as our King and our God, to profess obedience to Him and to recognise that He is infinitely worthy of our deepest love and highest obedience.   The picture painted in the Psalm is very similar to that in Revelation 4, where, moved by the glory of God, the creatures and the elders kneel before Him in reverence that borders on fear, praying, "Thou art worthy, O Lord, to receive glory and honour," meaning, Christ is worthy to be glorified and honoured by them.

Psalm 103 is about why we worship God.  While other Psalms encourage worship because of the attributes of God, like His infinite power, knowledge and goodness, Psalm 103 tells us about the actions of God for our sake.  I should say, "action," rather than, "actions," for this Psalm is about one thing, the forgiveness of sins.  All of His benefits referred to in the Psalm are references to and symbols of forgiveness.  He "forgiveth all thy sin."  He is "full of compassion and mercy."  "He hath not dealt with us after our sins; nor rewarded us according to our wickedness."  His mercy is as high as the heavens are above the earth, and He has removed our sins as far from us as the east is from the west.  He loves us as a father loves His children and His mercy "endureth forever and ever."  This is the message of the Psalm; this is why we worship God.

We cannot read this Psalm without our minds turning to a scene of a Man dying on a cross near the ancient city of Jerusalem.  He has done nothing worthy of death. He has committed no crime.  His entire life was about doing good to everyone.  His teachings were simply that the Kingdom of God is for all who will receive it by faith.  There was no sedition, no heresy, no harm in Him.  Even Pilate found no fault in Him.  He died for one reason, to bear our sins in Himself and to suffer the wrath of God for them in our places.  He gave Himself on the cross, and in Him "we have redemption through His blood, even the forgiveness of sins" (Col 1:14).  As our Epistle reading for this morning states it, He came "to redeem them that were under the law."

It is no accident that our thoughts turn to the cross when we read Psalm 103, for the sacrifice of Christ is the means by which God forgives our sins.  The cross is the means by which the forgiveness celebrated in the Psalm is accomplished in reality.  As we look at the Psalms in the months ahead, we will see that there is a Christological, a Christ centered aspect to them, in which they point us to Christ and His work of redemption.  It is this aspect of the Psalms which is the real reason for giving them such prominence in our daily readings and worship.  I hope to help us see Christ in the Psalms, and, thus, help us love the Psalms more.
--
tR. Dennis Campbell
Bishop of Diocese of Virginia
Rector, Holy Trinity Anglican Orthodox Church
Powhatan, Virginia
www.HolyTrinityAnglicanOrthodoxChurch.org
www.lifeinthescriptures.blogspot.com

New Years Wishes from Bishop John in India

Dear All,

We wish you a Happy and Peaceful New Year-2012

Bishop John, Mrs.Rosy,
Lavanya, Sravanthi and John Leo, India.


[1] The name Jesus, savior, is the Greek form of the Hebrew name Joshua, which was originally Hoshea (Num. 13:8, 16), but changed by Moses into Jehoshua (Num. 13:16; 1 Chr. 7:27), or Joshua. After the Exile it assumed the form Jeshua, whence the Greek form Jesus.  It was given to our Lord to denote the object of his mission, to save.
[2] Yet, do not misapprehend, we know but little of His Laws and the laws of the universe as He made them.  Our grasp of the space time continuum is little beyond that possessed  by those at Moses time.  He is, was and always will be.  We live in the present, remember the past and prepare for what will be, the best we can.