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Sunday, January 29, 2017
Fourth Sunday after Epiphany
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright; Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations …
In the Collect, we acknowledge that God knows the dangers, toils and snares with which we must contend, which so often keep us from the upright acknowledgement and defense of that which is true and correct. With these infirmities, our only hope is that certain hope of his help to support us, not to get out of the problems, but to make our way through them to His Glory.
Paul points out in his epistle that as we are all here on Earth, earthly rulers are subject to God and His Rules and they ultimately need to defer to Him for their authority not themselves. Their authority derives from God not from man. Man has always sought to supplant God as the ultimate authority on earth. This is the whole basis behind both communism and National Socialism. There are slight differences between both mainly the means of production, but the end result is very similar in both. They both seek to supplant God and His Authority here on earth, and make the state a non God based church on earth, where instead of worshiping God, they worship man, or basically worshipping Satan instead.
He says that if we are doing good then we need not be afraid of the power from God that is on loan to the rulers who are ministers of God in away. The only people that need be afraid of them are evildoers, who the ruler is appointed to use the sword to bring before God for justice. We are not in the business of condemning people’s souls to one eternal destination or the other that is God’s job. But Paul points out that we can arrange for the meeting to happen, when people violate God’s most sovereign laws.
He then goes on to say that through the authority invested by them in God, people need to pay the rulers tribute, to which it is due, the customs to custom, fear to fear, honor to honor. It goes very much hand in hand with what Jesus said on the subject “Render unto Caesar’s which is Caesar’s, and unto God what is God’s.” There is respect that ought to be paid to the rightful people that are the representatives of God ruling the people. That respect ends however, when those representatives reject God’s authority and are no longer worthy of the respect.
This also goes back to the honor thy father and they mother concept. As long as they are doing their best to raise you up in a Christian way and showing by example to follow Christ to get to heaven, then they are worthy of that honor. But if they are doing the opposite, then they are not worthy of the honor. It is still worth behaving in a Christian manner to both unfaithful rulers and parents however, but realize that they become unworthy of that honor when they reject God and His Authority.
Christianity is not a solitary religion, one all about the individual, though it certainly depends on individuals as part of the Team lead by Christ to carry it out. God has given each of us varying talents and varying capabilities. We must each of us do that for the Church that which we do better than others and respect those who we work with. No power comes from God, leaders who lead with His Will in mind must be accorded the respect they are due by virtue of their position. They must also lead with His Will in mind, for a leader following the Prince of Darkness is not worthy of respect or followership. We must put faith in those to who faith is due.
Faith, and acting on it, is what Christianity is all about. Christ’s faith accounts us as perfect before God because of His Actions. The centurion of this week’s Gospel is a symbol of faith and what appears to be inaction is his action. He is also the person for whom our parish draws its name. The centurion was the basic leader symbol of the Roman Empire. A group of eight to ten soldiers was lead by a Contubern. Ten Contubernium formed a Centuria, which was lead by a Centurion. Six to ten of these formed a Cohort, also led by a Centurion. He was an important man, able to reward or punish at will. He knew power and how to wield it.
When the centurion came to Jesus, he knew who He was and His Power. When the centurion to Jesus of his servant’s illness, the centurion knew all Jesus had to do was will the wellness and it was done.
There was no question in his mind, the centurion knew Jesus. His action was the seeming inaction of acknowledging his unworthiness and telling Jesus, “I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.”
We are all unworthy. The best of us is not worthy that He should come under our roof; yet we know if He will speak The Word only, our souls shall be healed and all will be accounted well before God. That is all He asks, “Let Me speak The Word only.”
There is but one way to heaven.
That easy to find, easy to follow, easy to hike path does not lead to the summit where eternal life in the real world awaits. Open your heart to the Holy Ghost, use His Power to follow our Lord to God who awaits in heaven.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
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