The Propers for today are found on Page 128-130, with the Collect first:
The Third Sunday in Lent.
The Collect.
W |
E beseech thee, Almighty God, look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy Majesty, to be our defence against all our enemies; through Jesus Christ our Lord. Amen.
And due to the rubric, the Collect for the Day is followed by the Collect for Ash Wednesday, which is found on Page 124:
The first day of Lent, commonly called
Ash Wednesday.
The Collect.
A |
LMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.
¶ This Collect is to be said every day in Lent, after the Collect appointed for the day, until Palm Sunday.
The Epistle for today came from the Fifth Chapter of Paul’s letter to the Ephesians beginning at the First Verse. He echoes the advice of St. James in his general epistle to be Christians, not just claim to be followers of Christ, when James wrote, “But be ye doers of the word, and not hearers only, deceiving your own selves.”
B |
E ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
This morning’s Gospel comes from the Eleventh Chapter of the Gospel of St. Luke beginning at the Fourteenth Verse.
J |
ESUS was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. But some of them said, He casteth out devils through Beelzebub the chief of the devils. And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. He that is not with me is against me: and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Bishop Jack Arnold
Anglican Orthodox Church of the United States
Training and Education Department
Diocese of the West
Church of the Faithful Centurion - Descanso, California
Bp Jack brings the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday. Bp Jack’s sermon can be viewed on video HERE ->https://youtu.be/iOgSnCwhhQY
Good morning! I hope you are all doing well. In today’s sermon we will be looking at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message of action as we are about half way through Len
t, a season of preparation. Let us start by reading today’s Collect:
The Third Sunday in Lent.
The Collect.
W |
E beseech thee, Almighty God, look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy Majesty, to be our defence against all our enemies; through Jesus Christ our Lord. Amen.
Consider these words from the Collect:
… look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy Majesty, to be our defence against all our enemies …
In the Collect, we ask God look in to our hearts, and see our desire to be His children and defend us against evil. That also means we are looking for His Help which comes in the form of the Holy Ghost. The Holy Ghost will assist us in the process of changing of our hearts to actually have “hearty desires” to do His Will and to be “humble servants”, not our usual and customary self-centered selves. Quite a combination of thoughts in a small bit of verbiage! It is amazing how much we can put in a short sentence if we use words to their best advantage! If we will be follow Him, He will defend us in all assaults of our enemies. [1] If we will not accept His Help, He will not force it on us. Back to that old, “Thy will be done.” The question arises once again, from whose mouth does it proceed, ours or God’s?
Today’s Epistle and Gospel share the same theme. This theme is centered around action. In order to be a Christian, you have to act as a Christian and not just say we are. And we cannot try and please both man and God, we have to pick which master we are to serve God, or Satan/man/mammon. I know who I want to serve, do you? Faith without the actions to back it up is a false and meaningless faith. Sadly there are too many people in this world today who call themselves Christians who do not truly act like Christians. We must strive to not be like those people, but strive to be Christian not just in name only but in deed as well.
In light of this, there are two phrases particularly worth remembering, “a house divided against a house falleth” and “He that is not with me is against me.” Middle ground exists, but it is quicksand. Eventually one has to choose a side. Everybody has to make that choice sooner or later. It is very clear to us what side we should choose. The only rational side to take is that of God, the side that will lead us to eternal life not that of eternal death.
And, we cannot keep with the opposition. It is the natural part of the history of the Bible and of life. We have to choose to follow God, as there is no other reasonable option, which will give us the result following God will result in. We must decide who we will follow. We do not have true faith if we do not act upon the words that our lips speak, of believing in Christ and His Father. We must emulate the example that Christ Himself set for us in His ministry of action.
Speaking of His ministry, Jesus set the ultimate example for us to follow for action. Saying we are Christians and actually being Christians are two different states of being. It is like the difference between saying we are going to the grocery store and actually getting in the car and driving to the grocery store. It is quite easy to say we are Christians, it is quite another to act like we are. Acting like Christians is a lot harder than just saying we are but it is something we must strive to do if we are to be more like Christ. This will be something that we work on for the rest of our earthly lives.
In his Epistle, Paul tells us in order to live out our faith, we need to make our actions match our stated desires, very much in line with the thought above. Paul calls us to avoid those actions that are unbecoming of Christians and we need to walk in the light and not the dark. Given our fallen nature it can be a difficult task sometimes, but with the help of the Holy Ghost, it will be easier. We need the Holy Ghost to enter into our hearts and listen to His advice to stay on the trail of the light and not fall into the pit of darkness. He talks about uncouth behavior of those who are of this world and not of God. He says that those folks have no inheritance in the kingdom of God, so let us strive not to be like them. He is warning us not to let our natural desires overcome us, but let the Holy Ghost in so we can desire what is good for us, versus what is not good for us as our natural tendency is. This can be a hard thing, but it is something that we must do all the same. We need the Holy Ghost’s help to fight our natural tendency of wanting bad things. We should be doing our best to emulate Christ’s example as much as we are able.
As we have discussed many times, action is the central theme of the Christian faith, which was first shown with Christ’s death on the cross and resurrection. He came to act for us, not just to talk or meditate; His great plan involved action, though it was painful, it was His action which released us from the wages of sin. We have to follow His Example that He set for us and live our lives in a manner that reflects we believe the Gospel.
Think about the Gospel.
It is very important to be unified in our worship and maintain mutual support; a team always beats individuals. That is not to take away from individuality, but rather to note we need to remember whose side we are on and work together with our teammates. If we are not working together, then we are not truly united under Christ’s banner. And if we are not truly united, then we will not get anywhere in spreading the Gospel for all to hear, learn and understand.
We might have individual personality differences, but as long as we all believe on Christ and His Death and Resurrection and Gospel, then those differences we might have with others are minor and not worth arguing or fighting over. We must cast aside our personal feelings about the minor differences and focus on how we can work together with our fellow Christians to further His Mission here on Earth.
Christ himself came not to unite the world, but to divide it, father against son. In Matthew 10:32-34 He says “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” He is saying here He has not come to unite the World, for the World is not on our side. But to clearly divide the world to show who is with God and who is against God. He came to highlight who is for Him and who is against Him.
For as earlier explained, one man cannot serve two masters. And also the saying of where your treasure is, there will your heart be also. In this life by reading through Scripture we can easily tell who is for Him and who is against Him. It is simple, who holds to the principles of Scripture is for Him. They who do not hold to them are not with Him.
You must keep constant vigilance against backsliding, for a fallen Christian is in worse shape than one who was never exposed to The Word. In order to maintain the constant vigilance you have to always act upon your faith. The Epistle and Gospel both talk about the curious dichotomy; you are saved by faith, Jesus’s faith, and your faith alone saves you, not what you do; yet if you have faith, you must act on that faith. To maintain your Christian course, you must truly turn a new leaf, and not slip back into the old man. This is one of the most difficult challenges as a Christian, but with the help of the Holy Ghost, we each can do it.
You must receive the Word, hear it, and act upon it and spread it joyously to others, in order for your faith to have any meaning at all. Otherwise we will have been for the worse than if we never had heard the Good News. It is not a gift to selfishly lock up, but to share and give to others. That is the true joy of the Good News. It is most certainly more blessed to give than to receive in this case.
You must grasp your acceptance of Jesus Christ as your savior and your repentance is the beginning of your life as a New Man in Jesus.
Will you slip? Without doubt. But, when you do, will you again repent and continue to do your best to follow the Word of God, the Light and the Truth? All that matters is you get up and do your best not to do what you did to slip. Life is a continuous learning process. Indeed, if you are a Christian that is what you must do. We will always slip up in our lives, that is in our fallen nature. But we have to get up and get back on track, using the Holy Gospel to guide us like the instruments in an aircraft. We cannot trust our feeling, but only our instruments (God’s gift of Holy Scripture). You are called to believe and act on those beliefs to the best of your ability. If you do not, then prepared as you were for life, you will so be prepared for the pit. As you read Luke, remember the second half of the Book of Luke is The ACTS of the Apostles, not thoughts, wishes, prayers or meditations.
For, “blessed are they that hear the word of God, and keep it.”
ACT
It is by our actions we are known.
Be of God - Live of God - Act of God
[1] A Collect for Peace – 1928 Book of Common Prayer Page 17
No comments:
Post a Comment