Ninth Sunday after Trinity

Sermon – Reverend Jack Arnold - Time and Action

Church of the Faithful Centurion - Descanso, California

Today’s sermon tied the Epistle and Gospel together talked, as is oft the case, of the need for action, not simply diction, the general content is in forewords above.

Consider the words from the Collect, wherein we ask God to give us … the spirit to think and do always such things as are right; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will …

This is kind of a follow-on to last week’s Collect.  We are asking God to give us direction that we might know right from wrong and follow the right way.  If we listen to our hearts and minds, like the aviator, mariner or adventurer without a compass, we will soon be hopelessly lost.  With the compass God gives us, we can find the One True Way, much like the compass always points North.

The Collect acknowledges without God’s intervention through the Holy Spirit in our lives we cannot do anything good or right. This has been true since the Garden of Eden; there the Fall shows our own very natures prevent us from doing what is right.  Our nature is inclined towards being away from God. However, we can reset our nature to be towards God. We just have to ask for His help, let the Holy Ghost into our hearts and be ready to listen to what He wants us to do, and then act upon that. This is a very difficult matter, a concept we have always have and always will struggle with.

This is not a recent phenomenon.   As Paul reminds us we have a common spiritual past, regardless of our actual lineage.  Spiritually, we are descended from the Jews of the Exodus.  Their God is our God; God directed their actions.  He was a Trinity then as He is today. We struggle with the exact same sins and temptations as they did. If we do not study their history, we are doomed to repeat it. This is why Paul is suggesting we study their prior examples, that we might not repeat them.

In light of this thought, those who have gone before provide numerous examples, both good and bad. We should aspire to follow the good examples of those who have gone before and not follow the bad examples that they have left behind. People too often point out the bad examples of our ancestors and not the good examples. We need to learn from from both to help us become better human beings.  In this letter Paul addresses the bad and suggests we should see what their ill behavior gained them before we set our course and not after. He points out their examples both good and bad are for our learning and we can benefit from them if we take the time to study them.  We will always be learning for the rest of our lives, no matter what profession we belong to, there will always be some form of continuing education. 

Paul is  telling us we are in a way to embrace the Japanese concept of kai-zen or continuous development. Just as pilots need to keep learning to become better and more proficient pilots, good Christians need to always be learning to become better and kinder human beings. 

We should not strive to emulate the murmurings of the people, though we may feel that way sometimes, as we can learn from their bad examples.  We must see their bad examples and do not emulate those; on the other side, we must see the good examples, and strive to emulate them.

Speaking of lessons, when Saint Luke recounts the story of the prodigal son we oft think ourselves as that prodigal one returning to God so late in life.  Yet there is far more to be learned than the titular son.

Consider the two sons.  The older is a wonderful young man who strives to please his father in everything he does.  The younger son asks for his inheritance, now rather than later, and sets off to spend it wastefully in a far off land.  In dire straits, he decides to go home to his father and beg to be allowed to live as one of his servants.  He decides to tell his father, “Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son…”  Before he can get the words out of his mouth, his father welcomes him, gives him new clothing and calls the servants to prepare a fatted calf for a big party.  The elder son is very angry and hurt.  He asks his father what he did wrong; he followed his instructions every day to the best of his ability, worked hard, and yet his father had never even given a small party for him.  The father answered, saying, “Son, thou are ever with me, and all that I have is thine.”   “It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost and is found.”  

This story, like that of the workers in the vineyard has a number of meanings.  Like the father in the story, God wants us to be His faithful child, but rejoices when we return to Him.  He is a loving and patient Father, but will not accept our sinful behavior. Yet, if we repent of that behavior, He will always welcome us back with open arms. We should always do our best to recognize when we have erred and strayed from our ways like lost sheep. Like the prodigal son, we should be grateful to live long enough to return to Him. 

The moral of the younger son’s story is that God is always waiting for us, and if we are not too late, we can always return to Him.  Today preferably rather than tomorrow! He will always accept us with opening arms, but we must make sure it is not too late. Don’t wait until you die! If you feel you have erred and strayed, repent now! Do not put off until tomorrow your repentance. If you are led by the Holy Spirit to repent, please do it today, you may not live to see tomorrow. 

Do not let the sun go down on your sins and wrath, you may not live to see another day! There is another lesson to be learned, this time from the the oldest son. Let us not repeat his mistake and be joyful when our brothers and sisters come home to our family. Let us put aside the anger and jealousy and replace those hurtful emotions with the emotions of pure love and joy! Let us join in the celebration and not begrudge the fatted calf.  We should not be jealous or angry when our long lost brethren return to the flock of Christ! We should be merry and joyful they have returned to us! Do not let your pride become anger and cloud your emotions like it does so many of us. But, rather see a sinner coming back into His flock and rejoice in he is no longer headed towards The Pit! 

Action counts.  For by their actions ye shall know them.  

Heaven is at the end of an uphill trail.  The easy downhill trail does not lead to the summit.

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

It is by our actions we are known.

Be of God - Live of God - Act of God