Rev Jack brings the Propers together again. Today's Collect talks about our need for God's guidance to know what to do. Without His Help there is nothing we can do that ends up being right. In the Epistle Paul reminds us of our common heritage going back all the way to Moses, and in effect all the way to Adam. The Gospel is Jesus' rendition of the story of the Prodigal Son. There is much to learn from this and a lot of it has nothing to do with the Prodigal Son.
Rev Jack’s sermon can be viewed RIGHT HERE. https://youtu.be/OM61i8_e92g
The Propers for today are found on Page 200-203, with the Collect first:
The Ninth Sunday after Trinity.
The Collect.
G |
RANT to us, Lord, we beseech thee, the spirit to think and do always such things as are right; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.
The Epistle came from Paul’s First Letter to the Corinthians, the Tenth Chapter beginning at the First Verse. Paul reminds us we have a common past, regardless of our actual lineage. Spiritually, we are descended from the Jews of the Exodus. Their God is our God, their actions were directed by our God, the same God. He was a Trinity then as He is today. Their reality it our reality, whether we choose to understand or accept it. Our forefathers drank of “the same spiritual drink; for they drank of that spiritual Rock that followed them: and that Rock was Christ.” Those who have gone before provide examples, both good and bad. In this letter Paul addresses the bad and suggest we should see what their ill behavior gained them before we set our course and not after. And, let we think ourselves ever so special, he reminds us that we are subjected to no special temptations, only those “as is common to man.” This is another example of the adage, Those who are ignorant of history are doomed to repeat it.
B |
RETHERN, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Today’s Holy Gospel started in the Fifteenth Chapter of the Gospel according to St. Luke, beginning at the Eleventh Verse and recounts the story of the prodigal son. A man has two sons, the older is a wonderful young man who strives to please his father in everything he does. The younger son asks for his inheritance, now rather than later, and sets off to spend it wastefully in a far off land. In dire straits, he decides to go home to his father and beg to be allowed to live as one of his servants. He decides to tell his father, “Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son…” Before he can get the words out of his mouth, his father welcomes him, gives him new clothing and calls the servants to prepare a fatted calf for a big party. The elder son is very angry and hurt. He asks his father what he did wrong; he followed his instructions every day to the best of his ability, worked hard, and yet his father had never even given a small party for him. The father answered, saying, “Son, thou are ever with me, and all that I have is thine.” “It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost and is found.” This story, like that of the workers in the vineyard has a number of meanings. Like the father in the story, God wants us to be His faithful child, but rejoices when we return to Him. Like the prodigal son, we should be grateful to live long enough to return to Him. If we are like the oldest son, let us learn from his mistake and be joyful when our brothers and sisters come home to our family. Let us join in the celebration and not begrudge the fatted calf.
J |
ESUS said, A certain man had two sons: and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion - Descanso, California
Rev Jack’s sermon can be viewed RIGHT HERE. https://youtu.be/OM61i8_e92g
Today’s sermon tied the Epistle and Gospel together talked, as is oft the case, of the need for action, not simply diction, the general content is in forewords above.
Consider the words from the Collect, wherein we ask God to give us … the spirit to think and do always such things as are right; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will …
This is kind of a follow-on to last week’s Collect. We are asking God to give us direction that we might know right from wrong and follow the right way. If we listen to our hearts and minds, like the aviator, mariner or adventurer without a compass, we will soon be hopelessly lost. With the compass God gives us, we can find the One True Way, much like the compass always points North.
The Collect acknowledges without God’s intervention through the Holy Spirit in our lives we cannot do anything good or right. This has been true since the Garden of Eden; there the Fall shows our own very natures prevent us from doing what is right. Our nature is inclined towards being away from God. This is a very common theme in a lot of the collects because it is the truth! However, we can reset our nature to be towards God. We just need to rely on the Holy Ghost to set us straight and put us back on the course towards righteousness. We just need to ask for the Holy Ghost to enter into our hearts and then listen to what the Holy Ghost says and act upon those words!
This is not a recent phenomenon. As Paul reminds us we have a common spiritual past, regardless of our actual lineage. Spiritually, we are descended from the Jews of the Exodus. Their God is our God; God directed their actions. He was a Trinity then as He is today. We struggle with the exact same sins and temptations as they did. If we do not study their history, we are doomed to repeat it. If we do study their history we might have a better chance of not repeating their same mistakes. They have provided us many lessons from which we can learn to become better followers of God. It is up to us to review those lessons wisely and then learn from them.
In light of this thought, those who have gone before provide numerous examples, both good and bad. We should aspire to follow the good examples of those who have gone before and not follow the bad examples that they have left behind. People too often point out the bad examples of our ancestors and not the good examples. We need to learn from both to help us become better human beings. We will never grow spiritually if we only learn from one set of examples and not the other. We need to learn from both in order to become better human beings and followers of Christ.
In this letter Paul addresses the bad and suggests we should see what their ill behavior gained them before we set our course and not after. He points out their examples both good and bad are for our learning and we can benefit from them if we take the time to study them. We will always be learning for the rest of our lives, no matter what profession we belong to, there will always be some form of continuing education.
Paul is telling us we are in a way to embrace the Japanese concept of kai-zen or continuous development. Just as pilots need to keep learning to become better and more proficient pilots, good Christians need to always be learning to become better and kinder human beings.
We should not strive to emulate the murmurings of the people, though we may feel that way sometimes, as we can learn from their bad examples. We must see their bad examples and do not emulate those; on the other side, we must see the good examples, and strive to emulate them.
Speaking of lessons, when Saint Luke recounts the story of the prodigal son we oft think ourselves as that prodigal one returning to God so late in life. Yet there is far more to be learned than the titular son.
The older son has resentment to the younger son for coming back after having wasted his money and is not willing to forgive him. However the Father is more than willing to forgive. This parable illustrates that we should not hold grudges against those in the world that repent and join Christ’s flock, but rather that we should welcome them into the church with open arms, as God does when we return to him. It is tempting to hold a grudge against those in the world that repent and join Christ’s flock, but it serves no good purpose other than to harm our spiritual health and hurt those who are returning to Christ’s flock.
This story, like that of the workers in the vineyard has a number of meanings. Like the father in the story, God wants us to be His faithful child, but rejoices when we return to Him. He is a loving and patient Father, but will not accept our sinful behavior. Yet, if we repent of that behavior, He will always welcome us back with open arms. We should always do our best to recognize when we have erred and strayed from our ways like lost sheep. Like the prodigal son, we should be grateful to live long enough to return to Him.
The moral of the younger son’s story is that God is always waiting for us, and if we are not too late, we can always return to Him. Today preferably rather than tomorrow! He will always accept us with opening arms, but we must make sure it is not too late. Don’t wait until you die! If you feel you have erred and strayed, repent now! Do not put off until tomorrow your repentance. If you are led by the Holy Spirit to repent, please do it today, you may not live to see tomorrow.
Do not let the sun go down on your sins and wrath, you may not live to see another day! There is another lesson to be learned, this time from the the oldest son. Let us not repeat his mistake and be joyful when our brothers and sisters come home to our family. Let us put aside the anger and jealousy and replace those hurtful emotions with the emotions of pure love and joy! Let us join in the celebration and not begrudge the fatted calf. We should not be jealous or angry when our long lost brethren return to the flock of Christ! We should be merry and joyful they have returned to us! Do not let your pride become anger and cloud your emotions like it does so many of us. But, rather see a sinner coming back into His flock and rejoice in he is no longer headed towards The Pit!
Action counts. For by their actions ye shall know them.
Heaven is at the end of an uphill trail. The easy downhill trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
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